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1 " The truth about the world, he said, is that anything is possible. Had you not seen it all from birth and thereby bled it of its strangeness it would appear to you for what it is, a hat trick in a medicine show, a fevered dream, a trance bepopulate with chimeras having neither analogue nor precedent, an itinerant carnival, a migratory tentshow whose ultimate destination after many a pitch in many a mudded field is unspeakable and calamitous beyond reckoning. The universe is no narrow thing and the order within it is not constrained by any latitude in its conception to repeat what exists in one part in any other part. Even in this world more things exist without our knowledge than with it and the order in creation which you see is that which you have put there, like a string in a maze, so that you shall not lose your way. For existence has its own order and that no man's mind can compass, that mind itself being but a fact among others. "
― Cormac McCarthy , Blood Meridian, or the Evening Redness in the West
2 " Skepticism is thus a resting-place for human reason, where it can reflect upon its dogmatic wanderings and make survey of the region in which it finds itself, so that for the future it may be able to choose its path with more certainty. But it is no dwelling-place for permanent settlement. Such can be obtained only through perfect certainty in our knowledge, alike of the objects themselves and of the limits within which all our knowledge of objects is enclosed. "
― Immanuel Kant , Critique of Pure Reason
3 " Philosophy, though unable to tell us with certainty what is the true answer to the doubts which it raises, is able to suggest many possiblities which enlarge our thoughts and free them from the tyranny of custom. Thus, while diminishing our feeling of certainty as to what things are, it greatly increases our knowledge as to what the may be; it removes the somewhat arrogant dogmatism of those who have never travelled into the region of liberating doubt, and it keeps alive our sense of wonder by showing familar things in an unfamilar aspect "
― Bertrand Russell , The Problems of Philosophy
4 " It will be seen how there can be the idea of a special science, the *critique of pure reason* as it may be called. For reason is the faculty which supplies the *principles* of *a priori* knowledge. Pure reason therefore is that which contains the principles of knowing something entirely *a priori*. An *organon* of pure reason would be the sum total of the principles by which all pure *a priori* knowledge can be acquired and actually established. Exhaustive application of such an organon would give us a system of pure reason. But as this would be a difficult task, and as at present it is still doubtful whether indeed an expansion of our knowledge is possible here at all, we may regard a science that merely judges pure reason, its sources and limits, as the *propaedeutic* to the system of pure reason. In general, it would have to be called only a *critique*, not a *doctrine* of pure reason. Its utility, in regard to speculation, would only be negative, for it would serve only to purge rather than to expand our reason, and, which after all is a considerable gain, would guard reason against errors. I call all knowledge *transcendental* which deals not so much with objects as with our manner of knowing objects insofar as this manner is to be possible *a priori*. A system of such concepts would be called *transcendental philosophy*. But this is still, as a beginning, too great an undertaking. For since such a science must contain completely both analytic and synthetic *a priori* knowledge, it is, as far as our present purpose is concerned, much too comprehensive. We will be satisfied to carry the analysis only so far as is indispensably necessary in order to understand in their whole range the principles of *a priori* synthesis, with which alone we are concerned. This investigation, which properly speaking should be called only a transcendental critique but not a doctrine, is all we are dealing with at present. It is not meant to expand our knowledge but only to correct it, and to become the touchstone of the value, or lack of value, of all *a priori* knowledge. Such a critique is therefore the preparation, as far as possible, for a new organon, or, if this should turn out not to be possible, for a canon at least, according to which, thereafter, the complete system of a philosophy of pure reason, whether it serve as an expansion or merely as a limitation of its knowledge, may be carried out both analytically and synthetically. That such a system is possible, indeed that it need not be so comprehensive as to cut us off from the hope of completing it, may already be gathered from the fact that it would have to deal not with the nature of things, which is inexhaustible, but with the understanding which makes judgments about the nature of things, and with this understanding again only as far as its *a priori* knowledge is concerned. The supply of this *a priori* knowledge cannot be hidden from us, as we need not look for it outside the understanding, and we may suppose this supply to prove sufficiently small for us to record completely, judge as to its value or lack of value and appraise correctly. Still less ought we to expect here a critique of books and systems of pure reason, but only the critique of the faculty of pure reason itself. Only once we are in possession of this critique do we have a reliable touchstone for estimating the philosophical value of old and new works on this subject. Otherwise, an unqualified historian and judge does nothing but pass judgments upon the groundless assertions of others by means of his own, which are equally groundless. "
5 " As we grow in the knowledge of God's holiness, even though we are growing in the practice of holiness, it seems the gap between our knowledge and our practice always gets wider. This is the Holy Spirit's way of drawing us to more and more holiness. "
― Jerry Bridges , The Practice of Godliness / The Pursuit of Holiness / The Pursuit of Holiness, Bible Study
6 " If we read the Holy Scripture, we shall grow in our knowledge of Jesus Christ, the Saviour. And be filled with the fullness of God. "
― Lailah Gifty Akita
7 " We are unknown to ourselves, we men of knowledge - and with good reason. We have never sought ourselves - how could it happen that we should ever find ourselves? It has rightly been said: " Where your treasure is, there will your heart be also" ; our treasure is where the beehives of our knowledge are. "
8 " Doesn't our knowledge of death make life more precious?'What good is a preciousness based on fear and anxiety? It's an anxious quivering thing "
― Don DeLillo , White Noise
9 " God doesn't expect us to be a walking encyclopedia of biblical knowledge. He wants us to know Him, to be in a relationship with Him. This means not only hearing but allowing our understanding of God to change the way we live. Like the wise builder who laid the foundation of his house on the rock, we learn to let our knowledge of God change us. "
― Tyler Edwards , Zombie Church: Breathing Life Back Into the Body of Christ
10 " Without private prayers and personal study of the Scriptures, how can we increase in faith and grow in the grace of our knowledge of Christ Jesus? "
11 " All our knowledge begins with the senses, proceeds then to the understanding, and ends with reason. There is nothing higher than reason. "
12 " Knowledge grows exponentially. The more we know, the greater our ability to learn, and the faster we expand our knowledge base. "
― Dan Brown , The Lost Symbol (Robert Langdon, #3)
13 " Words define us,' Mom continued, as I struggled to make my clumsy marks look like her elegant script. 'We must protect our knowledge and pass it on whenever we can. If we are ever to become a society again, we must teach others how to remain human. "
― Julie Kagawa , The Immortal Rules (Blood of Eden, #1)
14 " But shortcuts are dangerous we cannot delude ourselves that our knowledge is further along than it actually is. "
15 " The acquisition of knowledge always involves the revelation of ignorance - almost is the revelation of ignorance. Our knowledge of the world instructs us first of all that the world is greater than our knowledge of it. To those who rejoice in the abundance and intricacy in Creation, this is a source of joy, as it is to those who rejoice in freedom...To those would-be solvers of " the human problem," who hope for knowledge equal to (capable of controlling) the world, it is a source of unremitting defeat and bewilderment. The evidence is overwhelming that knowledge does not solve " the human problem." Indeed, the evidence overwhelmingly suggests - with Genesis - that knowledge is the problem. Or perhaps we should say instead that all our problems tend to gather under two questions about knowledge: Having the ability and desire to know, how and what should we learn? And, having learned, how and for what should we use what we know? (pg. 183, People, Land, and Community) "
16 " At present nothing is possible except to extend the area of sanity little by little. We cannot act collectively. We can only spread our knowledge outwards from individual to individual, generation after generation. "
― George Orwell , 1984
17 " In that case, on behalf of Earthlife, I urge that, with full knowledge of our limitations, we vastly increase our knowledge of the Solar System and then begin to settle other worlds. "
― Carl Sagan
18 " So we couldn't mingle with them, but we could eavesdrop. We got our knowledge that way--we caught it like germs. "
― Margaret Atwood , The Year of the Flood (MaddAddam, #2)
19 " In my own case, I employed this experiment mainly in order to seek for the barrier, if any, which divides our knowledge of the past from our knowledge of the future. And the odd thing was that there did not seem to be any such barrier at all. "
― , An Experiment with Time
20 " We often feel proud of our knowledge even when it is filled with emptiness. "