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no merit  QUOTES

1 " The greatest book in the world, the Mahabharata, tells us we all have to live and die by our karmic cycle. Thus works the perfect reward-and-punishment, cause-and-effect, code of the universe. We live out in our present life what we wrote out in our last. But the great moral thriller also orders us to rage against karma and its despotic dictates. It teaches us to subvert it. To change it. It tells us we also write out our next lives as we live out our present.
The Mahabharata is not a work of religious instruction.
It is much greater. It is a work of art.
It understands men will always fall in the shifting chasm between the tug of the moral and the lure of the immoral.
It is in this shifting space of uncertitude that men become men.
Not animals, not gods.
It understands truth is relative. That it is defined by context and motive. It encourages the noblest of men - Yudhishtra, Arjuna, Lord Krishna himself - to lie, so that a greater truth may be served.
It understands the world is powered by desire. And that desire is an unknowable thing. Desire conjures death, destruction, distress.
But also creates love, beauty, art. It is our greatest undoing. And the only reason for all doing.
And doing is life. Doing is karma.
Thus it forgives even those who desire intemperately. It forgives Duryodhana. The man who desires without pause. The man who precipitates the war to end all wars. It grants him paradise and the admiration of the gods. In the desiring and the doing this most reviled of men fulfils the mandate of man.
You must know the world before you are done with it. You must act on desire before you renounce it. There can be no merit in forgoing the not known.
The greatest book in the world rescues volition from religion and gives it back to man.
Religion is the disciplinarian fantasy of a schoolmaster.
The Mahabharata is the joyous song of life of a maestro.
In its tales within tales it takes religion for a spin and skins it inside out. Leaves it puzzling over its own poisoned follicles.
It gives men the chance to be splendid. Doubt-ridden architects of some small part of their lives. Duryodhanas who can win even as they lose. "

Tarun J. Tejpal , The Alchemy of Desire

4 " (...)because Miss Temple has generally something to say which is newer than my own reflections; her language is singularly agreeable to me, and the information she communicates is often just what I wished to gain.”
“Well, then, with Miss Temple you are good?”
“Yes, in a passive way: I make no effort; I follow as inclination guides me. There is no merit in such goodness.”
“A great deal: you are good to those who are good to you. It is all I ever desire to be. If people were always kind and obedient to those who are cruel and unjust, the wicked people would have it all their own way: they would never feel afraid, and so
they would never alter, but would grow worse and worse. When we are struck at without a reason, we should strike back again very hard; I am sure we should—so hard as to teach the person who struck us never to do it again.”
“You will change your mind, I hope, when you grow older: as yet you are but a little untaught girl.”
“But I feel this, Helen; I must dislike those who, whatever I do to please them, persist in disliking me; I must resist those who punish me unjustly. It is as natural as that I should love those who show me affection, or submit to punishment when I feel it is deserved.”
“Heathens and savage tribes hold that doctrine, but Christians and civilised nations disown it.” “How? I don’t understand.”
“It is not violence that best overcomes hate—nor vengeance that most certainly heals injury.”
“What then?”
“Read the New Testament, and observe what Christ says, and how He acts; make His word your rule, and His conduct your example.”
“What does He say?”
“Love your enemies; bless them that curse you; do good to them that hate you and despitefully use you. "

Charlotte Brontë