2
" Hope Was but a timid friend;
She sat without the grated den,
Watching how my fate would tend,
Even as selfish-hearted men.
She was cruel in her fear;
Through the bars one dreary day,
I looked out to see her there,
And she turned her face away!
Like a false guard, false watch keeping,
Still, in strife, she whispered peace;
She would sing while I was weeping;
If I listened, she would cease.
False she was, and unrelenting;
When my last joys strewed the ground,
Even Sorrow saw, repenting,
Those sad relics scattered round;
Hope, whose whisper would have given
Balm to all my frenzied pain,
Stretched her wings, and soared to heaven,
Went, and ne'er returned again! "
― Emily Brontë , The Complete Poems
8
" BOYETA mark! O, mark but that mark! A mark, says my lady!Let the mark have a prick in't, to mete at, if it may be.MARIAWide o' the bow hand! i' faith, your hand is out.COSTARDIndeed, a' must shoot nearer, or he'll ne'er hit the clout.BOYETAn if my hand be out, then belike your hand is in.COSTARDThen will she get the upshoot by cleaving the pin.MARIACome, come, you talk greasily; your lips grow foul.COSTARDShe's too hard for you at pricks, sir: challenge her to bowl.BOYETI fear too much rubbing. Good night, my good owl.Exeunt BOYET and MARIA "
9
" No worst, there is none. Pitched past pitch of grief,
More pangs will, schooled at forepangs, wilder wring.
Comforter, where, where is your comforting?
Mary, mother of us, where is your relief?
My cries heave, herds-long; huddle in a main, a chief-
woe, world-sorrow; on an age-old anvil wince and sing —
Then lull, then leave off. Fury had shrieked 'No ling-
ering! Let me be fell: force I must be brief'.
O the mind, mind has mountains; cliffs of fall
Frightful, sheer, no-man-fathomed. Hold them cheap
May who ne'er hung there. Nor does long our small
Durance deal with that steep or deep. Here! creep,
Wretch, under a comfort serves in a whirlwind: all
Life death does end and each day dies with sleep. "
― Gerard Manley Hopkins , The Poems of Gerard Manley Hopkins
13
" ...Because the sacred fire that lights all nature liveliest of all in its own image glows. All these prerogatives the human creature possesses, and if one of them should fail, he must diminish from his noble stature. Sin only can disenfranchise him, and veil his likeness to the Highest Good; whereby the light in him is lessened and grows pale. Ne'er can he win back dignities so high till the void made by guilt be all filled in with just amends paid for by illicit joy. Now, when your nature as a whole did sin in its first root, it lost these great awards, and lost the Eden of its origin; nor might they be recovered afterwards by any means, as if thou search thou'lt see, except by crossing one of these two fords; either must God, of his sole courtesy, remit, or man must pay with all that's his, the debt of sin in its entirety. Within the Eternal Counsel's deep abyss rivet thine eye, and with a heed as good as thou canst give me, do thou follow this. Man from his finite assets never could make satisfaction; ne'er could he abase him so low, obey thereafter all he would, as he'd by disobedience sought to raise him; and for this cause man might not pay his due himself, nor from the debtor's roll erase him. Needs then must God, by his own ways, renew man's proper life, and reinstate him so; his ways I say - by one, or both of two. And since the doer's actions ever show more gracious as the style of them makes plain the goodness of the heart from which they flow, that most high Goodness which is God was fain - even God, whose impress Heaven and earth display - by all His ways to lift you up again; nor, between final night and primal day, was e'er proceeding so majestical and high, nor shall not be, by either way; for God's self-giving, which made possible that man should raise himself, showed more largesse than if by naked power He'd cancelled all; and every other means would have been less than justice, if it had not pleased God's Son to be humiliate in fleshliness. "
― Dante Alighieri , Paradiso (The Divine Comedy, #3)
16
" Today the journey is ended,I have worked out the mandates of fate;Naked, alone, undefended,I knock at the Uttermost Gate.Behind is life and its longing,Its trial, its trouble, its sorrow;Beyond is the Infinite MorningOf a day without a tomorrow.Go back to dust and decay,Body, grown weary and old;You are worthless to me from today—No longer my soul can you hold.I lay you down gladly foreverFor a life that is better than this;I go where partings ne'er severYou into oblivion's abyss.Lo, the gate swings wide at my knocking,Across endless reaches I seeLost friends with laughter come flockingTo give a glad welcome to me.Farewell, the maze has been threaded,This is the ending of strife;Say not that death should be dreaded—'Tis but the beginning of life. "
19
" ROMEO :'Tis torture and not mercy. Heaven is here,Where Juliet lives, and every cat and dogAnd little mouse, every unworthy thing,Live here in heaven and may look on her,But Romeo may not. More validity,More honorable state, more courtship livesIn carrion flies than Romeo. They may seizeOn the white wonder of dear Juliet’s handAnd steal immortal blessing from her lips,Who even in pure and vestal modesty,Still blush, as thinking their own kisses sin.But Romeo may not. He is banishèd.Flies may do this, but I from this must fly.They are free men, but I am banishèd.And sayst thou yet that exile is not death?Hadst thou no poison mixed, no sharp-ground knife,No sudden mean of death, though ne'er so mean,But “banishèd” to kill me?—“Banishèd”!O Friar, the damnèd use that word in hell.Howling attends it. How hast thou the heart,Being a divine, a ghostly confessor,A sin-absolver, and my friend professed,To mangle me with that word “banishèd”? "