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1 " Those who had fought for what they called the revolution maintained a great pride: the pride of being on the correct side of the front lines. Ten or twelve years later (around the time of our story) the front lines began to melt away, and with them the correct side. No wonder the former supporters of the revolution feel cheated and are quick to seek substitute fronts; thanks to religion they can (in their role as atheists struggling against believers) stand again on the correct side and retain their habitual and precious sense of their own superiority.But to tell the truth, the substitute front was also useful to others, and it will perhaps not be too premature to disclose that Alice was one of them. Just as the directress wanted to be on the correct side, Alice wanted to be on the opposite side. During the revolution they had nationalized her papa's shop, and Alice hated those who had done this to him. But how should she show her hatred? Perhaps by taking a knife and avenging her father? But this sort of thing is not the custom in Bohemia. Alice had a better means for expressing her opposition: she began to believe in God. "
― Milan Kundera , Laughable Loves
2 " After Chopin's death, Polish patriots cut up his body to take out his heart. They nationalized this poor muscle and buried it in Poland.A dead person is treated either as trash or as a symbol. Either way, it's the same disrespect to his vanished individuality. "
― Milan Kundera , Testaments Betrayed: An Essay in Nine Parts
3 " Hoffland, as it was called, was, next to Moda Polska (simply “Polish Fashion”) one of the rare examples of the quasi-private, though officially nationalized fashion companies in Poland. Both have survived communism, and Hoff kept designing well into the 90s. You could be sure, that if Hoff wrote about a new style for wearing a shawl in her column, the same afternoon there would already be dozens of girls on the streets trying to copy this style. Her flagship idea was blackening the “coffin shoes” (i.e. light, paper shoes, used as footwear for the deceased) which when colored black could pass as elegant “ballerinas”. "
4 " By the end of the 1950s, American cars were so reliable that their reliability went without saying even in car ads. Thousands of them bear testimony to this today, still running on the roads of Cuba though fueled with nationalized Venezuelan gasoline and maintained with spit and haywire. "
