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1 " A nationalist will blindly follow his country to his death out of love for it. A patriot will stand up for and even against his country to his death out of love for it. "
2 " The obvious difficulty that has prevented the study of European culture becoming a part of the regular curriculum of studies is its vastness and its complexity. The great advantage of classical education was the fact that it involved the study of only two languages and two literatures and histories. But European culture has produced about twenty vernacular literatures, and its history is spread out among an even larger number of political communities. At first sight it is an unmanageable proposition and we can understand how educationalists have so often come to acquiesce in a cultural nationalism which at least saved them from being overwhelmed by a multiplicity of strange tongues and unknown literatures. But the true method, it seems to me, is rather to find the consitutive factors of the European community and to make them the basis of our study.This means reversing the traditional nationalist approach which concentrated the student's attention on the distinctive characteristics of the national cultures and disregarded or passed lightly over the features that they shared in common. It means also that we should have to devote much more attention to the religious development, since it was in religion that Europe found its original basis of unity. "
― Christopher Henry Dawson , Understanding Europe
3 " Something in me - probably a small, nationalist dwarf part of my brain - something in me would like to feel proud of Dutch literature. But its hard to when the annual 'book week gift' year in year out is granted to a male. I dont like being part of an unjust system. But let me say this: it is the election method that is the real problem here. The 'vergadering' (meeting) that employs a simple flagging system - the basic way almost everything is decided here, from literary prizes to how much money is divided - it is a system based on the destruction of subtle values. You cannot ever ever say: I didnt understand this book. You can only say 'yes' or 'no'. And that system, that annihilates all forms of subtlety, that system is patriarchal in all its essence. So its useless to simply maintain the method, and try alter the outcome. "
― Martijn Benders
4 " What struck me as I began to study history was how nationalist fervor--inculcated from childhood on by pledges of allegiance, national anthems, flags waving and rhetoric blowing--permeated the educational systems of all countries, including our own. I wonder now how the foreign policies of the United States would look if we wiped out the national boundaries of the world, at least in our minds, and thought of all children everywhere as our own. Then we could never drop an atomic bomb on Hiroshima, or napalm on Vietnam, or wage war anywhere, because wars, especially in our time, are always wars against children, indeed our children. "
― Howard Zinn , A People's History of the United States
5 " Against the claims of a violent " human nature" there is enormous historical evidence that people, when free of a manufactured nationalist or religious hysteria, are more inclined to be compassionate than cruel. When citizens have an opportunity to learn of vicious acts committed by their own governments, they react with indignation and protest.So long as atrocities remain remote, abstract, they will be tolerated, even by decent people. "
6 " What is at work in this report is the reduction of language to code. Cliches, coined by the state, become the only acceptable vocabulary. Everyone knows what to say and how to respond. It is scripted. Vocabulary shrinks so that the tyranny of nationalist rhetoric leaves people sputtering state-sanctioned slogans. "
― Chris Hedges
7 " In 1914, Franz Ferdinand, the Austrian imperial heir, was shot and killed by a Serbian nationalist in Sarajevo. Do you know the motive behind the act?It was in retaliation for the subjugation of the Sebs in Austria.It was not.Franz Ferdinand had stated his intention to introduce reforms favorable to the Serbs in his empire. Had he survived to ascend the throne, he would have made a revolution unnecessary. In plain terms, he was killed because he was going to give the rebels what they were shouting for. They needed a despot in the palace in order to seize it.What's good for reform is bad for the reformers "
― Loren D. Estleman , Gas City
8 " Technology is often portrayed as an objective measure of development, and its advancement as something that can be examined outside of politics. But the history of technology, particularly military technology, has been deeply inflected by nationalist sentiment. "
― Peter A. Lorge , The Asian Military Revolution: From Gunpowder to the Bomb
9 " It is probably safe to say that in strongly hierarchical societies the only people to whom something approaching nationalist sentiments can be attributed in pre-modern times is the ruling elite, and then only at times. "
― Patricia Crone , The Nativist Prophets of Early Islamic Iran: Rural Revolt and Local Zoroastrianism
10 " I don't think that, when future generations look at the apartheid struggle, they will see it as quite the momentous literary cauldron that recent history has suggested. In fact, as well as recording the struggle for human rights, the literary account, which Gordimer has kept so faithfully and truthfully, may be seen as something of a storm in a teacup. Of course it was true that South Africa preserved in much-condensed form all the nasty prejudices and cruelties of an earlier age, and so it was of particular interest to the liberal West. How, it wondered, could something so obscenely and obviously wrong persist? But this was also obvious to every educated white person in South Africa. Certainly, in my family there were never any misconceptions about the nakedly discriminatory nature of Nationalist rule from 1948 to 1994. Those of us who left had many motives, but one of them was a reluctance to spend our lives attacking the indefensible, particularly in Marxist terms. The point I am making, and have been making for a few years, is that white South African writing rode a wave, whether consciously or not. The big issues that it tackled were in fact long since resolved: The South African Afrikaner government was a blind appendix loosely attached to the western digestive system. "
― Justin Cartwright
11 " The choice between James’s vision of a Jewish religion anchored in the Law of Moses and derived from a Jewish nationalist who fought against Rome, and Paul’s vision of a Roman religion that divorced itself from Jewish provincialism and required nothing for salvation save belief in Christ, was not a difficult one for the second and third generations of Jesus’s followers to make.Two thousand years later, the Christ of Paul’s creation has utterly subsumed the Jesus of history. The memory of the revolutionary zealot who walked across Galilee gathering an army of disciples with the goal of establishing the Kingdom of God on earth, the magnetic preacher who defied the authority of the Temple priesthood in Jerusalem, the radical Jewish nationalist who challenged the Roman occupation and lost, has been almost completely lost to history. "
― Reza Aslan , Zealot: The Life and Times of Jesus of Nazareth
12 " The old exhortations to nationalist fervor and jingoist pride have begun to lose their appeal. Perhaps because of rising standards of living, children are being treated better worldwide. In only a few decades, sweeping global changes have begun to move in precisely the directions needed for human survival. A new consciousness is developing which recognizes that we are one species. "
― Carl Sagan , Cosmos
13 " A note on language. Be even more suspicious than I was just telling you to be, of all those who employ the term " we" or " us" without your permission. This is another form of surreptitious conscription, designed to suggest that " we" are all agreed on " our" interests and identity. Populist authoritarians try to slip it past you; so do some kinds of literary critics (" our sensibilities are enraged..." ) Always ask who this " we" is; as often as not it's an attempt to smuggle tribalism through the customs. An absurd but sinister figure named Ron " Maulana" Karenga—the man who gave us Ebonics and Kwanzaa and much folkloric nationalist piffle—once ran a political cult called " US." Its slogan—oddly catchy as well as illiterate—was " Wherever US is, We are." It turned out to be covertly financed by the FBI, though that's not the whole point of the story. Joseph Heller knew how the need to belong, and the need for security, can make people accept lethal and stupid conditions, and then act as if they had imposed them on themselves. "
14 " Food is everything we are. It's an extension of nationalist feeling, ethnic feeling, your personal history, your province, your region, your tribe, your grandma. It's inseparable from those from the get-go. "
― Anthony Bourdain
15 " The nationalist regrets the change "
16 " All nationalists have the power of not seeing resemblances between similar sets of facts. A British Tory will defend self-determination in Europe and oppose it in India with no feeling of inconsistency. Actions are held to be good or bad, not on their own merits, but according to who does them, and there is almost no kind of outrage — torture, the use of hostages, forced labour, mass deportations, imprisonment without trial, forgery, assassination, the bombing of civilians — which does not change its moral colour when it is committed by 'our' side . . . The nationalist not only does not disapprove of atrocities committed by his own side, but he has a remarkable capacity for not even hearing about them "
― George Orwell
17 " The offspring of nationalist thinking too often expresses itself in exclusionary and passively-violent legal policies, and then sadly, through militarism, which becomes manifest on the endless blood-soaked borders and battlefields of humanity's great failure as a humane species. "
― Bryant McGill , Voice of Reason
18 " When we think of readapting mankind to a world of unity and co-operation, we have to consider that practically all the educational machinery on earth, is still in the hands of God-selling or Marx-selling combines. Everywhere in close co-operation with our nationalist governments, the oil and steel interests, our drug salesmanship, and so forth, the hirelines of these huge religious concerns, with more or less zeal and loyalty, are selling destruction to mankind. "
― H.G. Wells ,
19 " If you are religious, you believe that your religion is the 'right' one—and, in many cases, all others will be sent to hell. Similarly, a nationalist believes his or her nation is better or more advanced—and a racist believes that an inherent difference between each race make his or her ethnicity superior. All of these ideologies spawn the hate, philosophical disagreements, and prejudices that have been the catalysts for various atrocious acts throughout history. "
― David G. McAfee , Disproving Christianity and Other Secular Writings
20 " The major religious fundamentalisms—Jewish, Christian, Muslim, and Hindu—certainly all demonstrate intense concern for and scrutiny of bodies, through dietary restrictions, corporeal rituals, sexual mandates and prohibitions, and even practices of corporeal mortification and abnegation. What primarily distinguishes fundamentalists from other religious practitioners, in fact, is the extreme importance they give to the body: what it does, what parts of it appear in public, what goes into and comes out of it. Even when fundamentalist norms require hiding a part of the body behind a veil, headscarf, or other articles of clothing, they are really signaling its extraordinary importance. Women’s bodies are obviously the object of the most obsessive scrutiny and regulation in religious fundamentalism, but no bodies are completely exempt from examination and control—men’s bodies, adolescents’ bodies, infants’ bodies, even the bodies of the dead. The fundamentalist body is powerful, explosive, precarious, and that is why it requires constant inspection and care…Nationalist fundamentalisms similarly concentrate on bodies through their attention to and care for the population. The nationalist policies deploy a wide range of techniques for corporeal health and welfare, analyzing birthrates and sanitation, nutrition and housing, disease control and reproductive practices. Bodies themselves constitute the nation, and thus the nation’s highest goal is their promotion and preservation. Like religious fundamentalisms, however, nationalisms, although their gaze seems to focus intently on bodies, really see them merely as an indication or symptom of the ultimate, transcendent object of national identity. With its moral face, nationalism looks past the bodies to see national character, whereas with its militarist face, it sees the sacrifice of bodies in battle as revealing the national spirit. The martyr or the patriotic soldier is thus for nationalism too the paradigmatic figure for how the body is made to disappear and leave behind only an index to a higher plane. Given this characteristic double relation to the body, it makes sense to consider white supremacy (and racism in general) a form of fundamentalism. "
― Michael Hardt , Commonwealth