3
" Many women are singing together of this:
one is in a shoe factory cursing the machine,
one is at the aquarium tending a seal,
one is dull at the wheel of her Ford,
one is at the toll gate collecting,
one is tying the cord of a calf in Arizona,
one is straddling a cello in Russia,
one is shifting pots on the stove in Egypt,
one is painting her bedroom walls moon color,
one is dying but remembering a breakfast,
one is stretching on her mat in Thailand,
one is wiping the ass of her child,
one is staring out the window of a train
in the middle of Wyoming and one is
anywhere and some are everywhere and all
seem to be singing, although some can not
sing a note. "
― Anne Sexton , The Complete Poems
6
" Hardly had the light been extinguished, when a peculiar trembling beganto affect the netting under which the three children lay.It consisted of a multitude of dull scratches which produced a metallicsound, as if claws and teeth were gnawing at the copper wire. This wasaccompanied by all sorts of little piercing cries.The little five-year-old boy, on hearing this hubbub overhead, andchilled with terror, jogged his brother's elbow; but the elder brotherhad already shut his peepers, as Gavroche had ordered. Then the littleone, who could no longer control his terror, questioned Gavroche, but ina very low tone, and with bated breath:--" Sir?" " Hey?" said Gavroche, who had just closed his eyes." What is that?" " It's the rats," replied Gavroche.And he laid his head down on the mat again.The rats, in fact, who swarmed by thousands in the carcass of theelephant, and who were the living black spots which we have alreadymentioned, had been held in awe by the flame of the candle, so long asit had been lighted; but as soon as the cavern, which was the sameas their city, had returned to darkness, scenting what the goodstory-teller Perrault calls " fresh meat," they had hurled themselves inthrongs on Gavroche's tent, had climbed to the top of it, and had begunto bite the meshes as though seeking to pierce this new-fangled trap.Still the little one could not sleep." Sir?" he began again." Hey?" said Gavroche." What are rats?" " They are mice." This explanation reassured the child a little. He had seen white mice inthe course of his life, and he was not afraid of them. Nevertheless, helifted up his voice once more." Sir?" " Hey?" said Gavroche again." Why don't you have a cat?" " I did have one," replied Gavroche, " I brought one here, but they ateher." This second explanation undid the work of the first, and the littlefellow began to tremble again.The dialogue between him and Gavroche began again for the fourth time:--" Monsieur?" " Hey?" " Who was it that was eaten?" " The cat." " And who ate the cat?" " The rats." " The mice?" " Yes, the rats." The child, in consternation, dismayed at the thought of mice which atecats, pursued:--" Sir, would those mice eat us?" " Wouldn't they just!" ejaculated Gavroche.The child's terror had reached its climax. But Gavroche added:--" Don't be afraid. They can't get in. And besides, I'm here! Here, catchhold of my hand. Hold your tongue and shut your peepers! "
12
" Sant Mat (the path and teachings as taught and practiced by saints) delineates the path of union of soul with the Divine. The teachings of the saints explain the re-uniting as follows:
The individual soul has descended from the higher worlds [the Realm of the Divine] to this city of illusion, bodily existence. It has descended from the Soundless state to the essence of Sound, from that Sound to Light, and finally from the realm of Light to the realm of Darkness. The qualities (dharmas, natural tendencies) of the sense organs draw us downward and away from our true nature.
The nature of the soul (atman) draws us upwards and inwards and establishes us in our own true nature. Returning to our origins involves turning inward: withdrawal of consciousness from the senses and the sense objects in order to go upward from the darkness to the realms of Light and Sound. [We experience this phenomenon of withdrawal as we pass from waking consciousness to deep sleep.] Another way to express this is to go inward from the external sense organs to the depth of the inner self. (Both of these expressions are the metaphors that signify the same movement). The natural tendencies of the soul (atman) are to move from outward to inward. The current of consciousness which is dispersed in the nine gates of the body and the senses, must be collected at the tenth gate.
The tenth gate is the gathering point of consciousness. Therein lies the path for our return. The tenth gate is also known as the sixth chakra, the third eye, bindu, the center located between the two eyebrows. This is the gateway through which we leave the gates of the sense organs and enter in the divine realms and finally become established in the soul. We travel back from the Realm of Darkness to the Realm of Light, from the Light to the Divine Sound, and from the Realm of Sound to the Soundless State. This is called turning back to the Source.
This is what dharma or religion really intends to teach us. This is the essence of dharma. "
― Swami Sant Sevi Ji Maharaj
18
" What a skeletal wreck of man this is.
Translucent flesh and feeble bones,
the kind of temple where the whores and villains try to tempt the holistic domes.
Running rampid with free thought to free form, and the free and clear.
When the matters at hand are shelled out like lint at a
laundry mat to sift and focus on the bigger, better, now.
We all have a little sin that needs venting,
virtues for the rending and laws and systems and stems are ripped
from the branches of office, do you know where your post entails?
Do you serve a purpose, or purposely serve?
When in doubt inside your atavistic allure, the value of a summer spent, and a winter earned.
For the rest of us, there is always Sunday.
The day of the week the reeks of rest, but all we do is catch our breath,
so we can wade naked in the bloody pool, and place our hand on the big, black book.
To watch the knives zigzag between our aching fingers.
A vacation is a countdown, T minus your life and
counting, time to drag your tongue across the sugar cube,
and hope you get a taste.
WHAT THE FUCK IS ALL THIS FOR?
WHAT THE HELL’S GOING ON? SHUT UP!
I can go on and on but lets move on, shall we?
Say, your me, and I’m you, and they all watch the things we do,
and like a smack of spite they threw me down the stairs,
haven’t felt like this in years.
The great magnet of malicious magnanimous refuse, let me go,
and punch me into the dead spout again.
That’s where you go when there’s no one else around,
it’s just you, and there was never anyone to begin with, now was there?
Sanctimonious pretentious dastardly bastards with their thumb on the pulse,
and a finger on the trigger.
CLASSIFIED MY ASS! THAT’S A FUCKING SECRET, AND YOU KNOW IT!
Government is another way to say better…than…you.
It’s like ice but no pick, a murder charge that won’t stick,
it’s like a whole other world where you can smell the food,
but you can’t touch the silverware.
Huh, what luck. Fascism you can vote for.
Humph, isn’t that sweet?
And we’re all gonna die some day, because that’s the American way,
and I’ve drunk too much, and said too little,
when your gaffer taped in the
middle, say a prayer, say a face, get your self together and see what’s happening.
SHUT UP! FUCK YOU! FUCK YOU!
I’m sorry, I could go on and on but
their times to move on so, remember: you’re a wreck, an accident.
Forget the freak, your just nature.
Keep the gun oiled, and the temple cleaned shit snort,
and blaspheme, let the heads cool, and the engine run.
Because in the end, everything we do, is just everything we’ve done. "
― , Stonesour
