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1 " Slightly higher density polarized negative entities" , regardless of their actual metaphoric names. What's in a name... a rose still has thorns! "
2 " The masters of information have forgotten about poetry, where words may have a meaning quite different from what the lexicon says, where the metaphoric spark is always one jump ahead of the decoding function, where another, unforeseen reading is always possible. "
― J.M. Coetzee , Diary of a Bad Year
3 " Shepherd Book: What are we up to, sweetheart? River: Fixing your Bible. Book: I, um... What? River: Bible's broken. Contradictions, false logistics - doesn't make sense. Shepherd Book: No, no. You-you-you can't... River: So we'll integrate non-progressional evolution theory with God's creation of Eden. Eleven inherent metaphoric parallels already there. Eleven. Important number. Prime number. One goes into the house of eleven eleven times, but always comes out one. Noah's ark is a problem. Shepherd Book: Really? River: We'll have to call it early quantum state phenomenon. Only way to fit 5000 species of mammal on the same boat. Shepherd Book: River, you don't fix the Bible. River: It's broken. It doesn't make sense. Book: It's not about making sense. It's about believing in something, and letting that belief be real enough to change your life. It's about faith. You don't fix faith, River. It fixes you. "
4 " But, like all metaphoric wars, the copyright wars are not actual conflicts of survival. Or at least, they are not conflicts for survival of a people or a society, even if they are wars of survival for certain businesses or, more accurately, business models. Thus we must keep i mind the other values or objectives that might also be affected by this war. We must make sure this war doesn't cost more than it is worth. We must be sure it is winnable, or winnable at a price we're willing to pay. "
5 " At the conclusion of all our studies we must try once again to experience the human soul as soul, and not just as a buzz of bioelectricity; the human will as will, and not just a surge of hormones; the human heart not as a fibrous, sticky pump, but as the metaphoric organ of understanding. We need not believe in them as metaphysical entities -- they are as real as the flesh and blood they are made of. But we must believe in them as entities; not as analyzed fragments, but as wholes made real by our contemplation of them, by the words we use to talk of them, by the way we have transmuted them to speech. We must stand in awe of them as unassailable, even though they are dissected before our eyes. "
― Melvin Konner
6 " When you say to someone “follow your heart”, it actually refers to the rhetorical representation of various emotions, that are precisely produced from neural activity of the limbic system. So, the metaphoric heart we always boast about while giving advice to our friends, is actually not anywhere near the biological organ known as heart. Rather it too, like all other elements of the human mind exists only in the brain. "
― Abhijit Naskar , What is Mind?
7 " A unified Iran is constituted not only politically but also affectively. Liberty and constitutional rule bring " Affection among us." The affective sentiment- that of bonding among differing brothers-produces political bonds of national unity and was associatively linked with other desires. Perhaps foremost was the desire to care for and defend the mother, in particular her bodily integrity. The same words were commonly used to discuss territory and the female body. Laura Mulvey calls these words keys " that could turn either way between the psychoanalytic and the social" (1980, 180). They are not " just words" that open up to either domain; they mediate between these domains, taking power of desire from one to the other. More appropriately, they should be considered cultural nodes of psyhosocial condensation. Tajavuz, literally meaning transgression, expresses both rape and the invasion of territory. Another effective expression, as already noted, was Khak-i pak-i vatan, the pure soil of the homeland. The word used for " pure," pak, is saturated with connotations of sexual purity. Linked to the idea of the purity of a female vatan was the metaphoric notion of the " skirt of chastity" (daman-i 'iffat) and its purity-whether it was stained or not. It was the duty of Iranian men to protect that skirt. The weak and sometimes dying figure of motherland pleaded t her dishonorable sons to arise and cut the hands of foreigners from her skirt. Expressing hope for the success of the new constitutional regime by recalling and wishing away the horrors of previous years, an article in Sur-o Israfil addressed Iran in the following terms: " O Iran! O our Mother! You who have given us milk from the blood of your veins for many long years, and who have fed us with the tissues of your own body! Will we ever live to see your unworthy children entrust your skirt of chastity to the hands of foreigners? Will our eyes ever see foreigners tear away the veil of your chastity? "
8 " There are people among us who are biologically human but who are androids in the metaphoric sense. "
― Philip K. Dick , Philip K. Dick: The Last Interview and Other Conversations
9 " If I am alive this is my book, and my father lives now in the afterlife that is a book, a thing not vague or virtual but something you can hold and feel and smell because to my mind heaven like life must be a thing sensual and real. And my book will be a river and have the Salmon literal and metaphoric leaping inside it and be called History of the Rain, so that his book does not perish, and you will know my book exists because of him and because of his books and his aspiration to leap up, to rise. You will know that I found him in his books, in the covers his hands held, the pages they turned, in the paper and the print, but also in the worlds those books contained, where now I have been and you have been too. You will know the story goes from the past to the present and into the future, and like a river flows. "
― Niall Williams , History of the Rain
10 " Each life is formed by its unique image, an image that is the essence of that life and calls it to a destiny. As the force of fate, this image acts as a personal daimon, an accompanying guide who remembers your calling.The daimon motivates. It protects. It invents and persists with stubborn fidelity. It resists compromising reasonableness and often forces deviance and oddity upon its keeper, especially when neglected or opposed. It offers comfort and can pull you into its shell, but it cannot abide innocence. It can make the body ill. It is out of step with time, finding all sorts of faults, gaps, and knots in the flow of life - and it prefers them. It has affinities with myth, since it is itself a mythical being and thinks in mythical patterns.It has much to do with feelings of uniqueness, of grandeur and with the restlessness of the heart, its impatience, its dissatisfaction, its yearning. It needs its share of beauty. It wants to be seen, witnessed, accorded recognition, particularly by the person who is its caretaker. Metaphoric images are its first unlearned language, which provides the poetic basis of mind, making possible communication between all people and all things by means of metaphors "
― James Hillman
11 " We are all but symbols of some greater thing—totems of ourselves--subject to change and growth. When we forget that metaphoric sense of ourselves, we lose sight of the overall path. "
― S. Kelley Harrell, M. Div. , Gift of the Dreamtime - Reader's Companion
12 " Buildings in modern cities have lost their metaphoric aspect. Much contemporary architecture is very fragmented and busy on the outside. It's like a skin or a skull, but you don't know what's inside. "
13 " A poem in form still has to have voice, gesture, a sense of discovery, a metaphoric connection, as any poetry does. "