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1 " I know I am flaky, I accept that—and I know, as well, that I can mangle the good king’s English like no one else in my or the next ten governesses’ acquaintances, but that will not prevent me from speaking! I may not be as wise as you in the ways of the world, I may not have wounds that run as deeply or scars to wear upon my chest like medals of valor, but at least I don’t retreat and hide the moment a soul comes within reach of my fingers! "
― V.S. Carnes
2 " If anyone attempted to rule the world by the gospel and to abolish all temporal law and sword on the plea that all are baptized and Christian, and that, according to the gospel, there shall be among them no law or sword - or need for either - pray tell me, friend, what would he be doing? He would be loosing the ropes and chains of the savage wild beasts and letting them bite and mangle everyone, meanwhile insisting that they were harmless, tame, and gentle creatures; but I would have the proof in my wounds. Just so would the wicked under the name of Christian abuse evangelical freedom, carry on their rascality, and insist that they were Christians subject neither to law nor sword, as some are already raving and ranting.To such a one we must say: Certainly it is true that Christians, so far as they themselves are concerned, are subject neither to law nor sword, and have need of neither. But take heed and first fill the world with real Christians before you attempt to rule it in a Christian and evangelical manner. This you will never accomplish; for the world and the masses are and always will be unchristian, even if they are all baptized and Christian in name. Christians are few and far between (as the saying is). Therefore, it is out of the question that there should be a common Christian government over the whole world, or indeed over a single country or any considerable body of people, for the wicked always outnumber the good. Hence, a man who would venture to govern an entire country or the world with the gospel would be like a shepherd who should put together in one fold wolves, lions, eagles, and sheep, and let them mingle freely with one another, saying, “Help yourselves, and be good and peaceful toward one another. The fold is open, there is plenty of food. You need have no fear of dogs and clubs.” The sheep would doubtless keep the peace and allow themselves to be fed and governed peacefully, but they would not live long, nor would one beast survive another.For this reason one must carefully distinguish between these two governments. Both must be permitted to remain; the one to produce righteousness, the other to bring about external peace and prevent evil deeds. Neither one is sufficient in the world without the other. No one can become righteous in the sight of God by means of the temporal government, without Christ's spiritual government. Christ's government does not extend over all men; rather, Christians are always a minority in the midst of non-Christians. Now where temporal government or law alone prevails, there sheer hypocrisy is inevitable, even though the commandments be God's very own. For without the Holy Spirit in the heart no one becomes truly righteous, no matter how fine the works he does. On the other hand, where the spiritual government alone prevails over land and people, there wickedness is given free rein and the door is open for all manner of rascality, for the world as a whole cannot receive or comprehend it. "
― Martin Luther , Luther and Calvin on Secular Authority (Cambridge Texts in the History of Political Thought)
3 " You fight your superficiality, you shallowness, as as to come at people without unreal expectations, without an overload of bias or hope or arrogance, as untank-like as you can be, sans cannon and machine guns and steel plating half a foot thick; you come at them unmenacingly on your own ten toes instead of tearing up the turf with your caterpillar treads, take them on with an open mind, as equals, man to man, as we used to say, and yet you never fail to get them wrong, you might as well have the brain if a tank. You get them wrong before you meet them, while you're anticipating meeting them; you get them wrong while you're with them; and them you go home to tell somebody else about the meeting and you get them wrong again. Since the same generally goes for them with you, the whole thing is really a dazzling illusion empty of all perception an astonishing farce of misperception. And yet what are we to do about this terribly significant business of other people, which gets bled of the significance we think it has and takes on instead a significance that is ludicrous, so ill equipped are we all to envision one another's interior workings and invisible aims? Is everyone to go off and lock the door and sit secluded like the lonely writers do, in a soundproof cell, summoning people out of words, and then proposing that there word people are closer to the real thing than we mangle with our ignorance every day? The fact remains that getting people right is not what living is all about anyway. It's getting them wrong that is living, getting them wrong and wrong and wrong and then, on careful consideration, getting them wrong again. That's how we know we're alive: we're wrong. Maybe the best thing would be to forget being right or wrong about people and just go along for the ride. But if you can do that - well, lucky you. "
― Philip Roth , American Pastoral (The American Trilogy, #1)
4 " Out here we speak Malspeak, a mangle of English and old languages like Spanish, Mandarin, and Russian. Dialects from a time when the land was defined by many borders. Now there’s only one that matters. And I am on the wrong side of it. "
― Georgia Clark , Parched
5 " ROMEO :'Tis torture and not mercy. Heaven is here,Where Juliet lives, and every cat and dogAnd little mouse, every unworthy thing,Live here in heaven and may look on her,But Romeo may not. More validity,More honorable state, more courtship livesIn carrion flies than Romeo. They may seizeOn the white wonder of dear Juliet’s handAnd steal immortal blessing from her lips,Who even in pure and vestal modesty,Still blush, as thinking their own kisses sin.But Romeo may not. He is banishèd.Flies may do this, but I from this must fly.They are free men, but I am banishèd.And sayst thou yet that exile is not death?Hadst thou no poison mixed, no sharp-ground knife,No sudden mean of death, though ne'er so mean,But “banishèd” to kill me?—“Banishèd”!O Friar, the damnèd use that word in hell.Howling attends it. How hast thou the heart,Being a divine, a ghostly confessor,A sin-absolver, and my friend professed,To mangle me with that word “banishèd”? "
