1
" I have named you queen.
There are taller than you, taller.
There are purer than you, purer.
There are lovelier than you, lovelier.
But you are the queen.
When you go through the streets
No one recognizes you.
No one sees your crystal crown, no one looks
At the carpet of red gold
That you tread as you pass,
The nonexistent carpet.
And when you appear
All the rivers sound
In my body, bells
Shake the sky,
And a hymn fills the world.
Only you and I,
Only you and I, my love,
Listen to it. "
― Pablo Neruda , Love Poems
2
" But it so happens that everything on this planet is, ultimately, irrational; there is not, and cannot be, any reason for the causal connexion of things, if only because our use of the word " reason" already implies the idea of causal connexion. But, even if we avoid this fundamental difficulty, Hume said that causal connexion was not merely unprovable, but unthinkable; and, in shallower waters still, one cannot assign a true reason why water should flow down hill, or sugar taste sweet in the mouth. Attempts to explain these simple matters always progress into a learned lucidity, and on further analysis retire to a remote stronghold where every thing is irrational and unthinkable.If you cut off a man's head, he dies. Why? Because it kills him. That is really the whole answer. Learned excursions into anatomy and physiology only beg the question; it does not explain why the heart is necessary to life to say that it is a vital organ. Yet that is exactly what is done, the trick that is played on every inquiring mind. Why cannot I see in the dark? Because light is necessary to sight. No confusion of that issue by talk of rods and cones, and optical centres, and foci, and lenses, and vibrations is very different to Edwin Arthwait's treatment of the long-suffering English language.Knowledge is really confined to experience. The laws of Nature are, as Kant said, the laws of our minds, and, as Huxley said, the generalization of observed facts.It is, therefore, no argument against ceremonial magic to say that it is " absurd" to try to raise a thunderstorm by beating a drum; it is not even fair to say that you have tried the experiment, found it would not work, and so perceived it to be " impossible." You might as well claim that, as you had taken paint and canvas, and not produced a Rembrandt, it was evident that the pictures attributed to his painting were really produced in quite a different way.You do not see why the skull of a parricide should help you to raise a dead man, as you do not see why the mercury in a thermometer should rise and fall, though you elaborately pretend that you do; and you could not raise a dead man by the aid of the skull of a parricide, just as you could not play the violin like Kreisler; though in the latter case you might modestly add that you thought you could learn.This is not the special pleading of a professed magician; it boils down to the advice not to judge subjects of which you are perfectly ignorant, and is to be found, stated in clearer and lovelier language, in the Essays of Thomas Henry Huxley. "
4
" I have been thinking about existence lately. In fact, I have been so full of admiration for existence that I have hardly been able to enjoy it properly . . . I feel sometimes as if I were a child who opens its eyes on the world once and sees amazing things it will never know any names for and then has to close its eyes again. I know this is all mere apparition compared to what awaits us, but it is only lovelier for that. There is a human beauty in it. And I can’t believe that, when we have all been changed and put on incorruptibility, we will forget our fantastic condition of mortality and impermanence, the great bright dream of procreating and perishing that meant the whole world to us. In eternity this world will be Troy, I believe, and all that has passed here will be the epic of the universe, the ballad they sing in the streets. Because I don’t imagine any reality putting this one in the shade entirely, and I think piety forbids me to try. "
― Marilynne Robinson , Gilead
6
" This is an ode to life.
The anthem of the world.
For as there are billions
of different stars that
make up the sky
so, too, are there billions
of different humans that
make up the Earth.
Some shine brighter
but all are made of
the same cosmic dust.
O the joy of being
in life with all these people!
I speak of differences
because they are there.
Like the different organs
that make up our bodies.
Earth, itself, is one large body.
Listen to how it howls
when one human is
in misery.
When one kills another, the
Earth feels the pang in its
chest. When one orgasms,
the Earth craves a cigarette.
Look carefully,
these animals are
beauty spots that make the
Earth’s face lovelier
and more loveable.
These oceans are the Earth’s
limpid eyes. These trees, its hair.
This is an ode to life.
The anthem of the world.
I will no longer speak of
differences, for the similarities
are larger.
Look even closer. There may be
distances between our limbs but
there are no spaces between
our hearts. We long to be one.
We long to be in nature and
to run wild with its wildlife.
Let us celebrate life and living,
for it is sacrilegious
to be ungrateful.
Let us play and be playful,
for it is sacrilegious
to be serious.
Let us celebrate imperfections
and make existence
proud of us, for tomorrow is
death, and this is an ode to life.
The anthem of the world. "
― Kamand Kojouri
10
" The cloudless day is richer at its close;
A golden glory settles on the lea;
Soft, stealing shadows hint of cool repose
To mellowing landscape, and to calming sea.
And in that nobler, gentler, lovelier light,
The soul to sweeter, loftier bliss inclines;
Freed form the noonday glare, the favour’d sight
Increasing grace in earth and sky divines.
But ere the purest radiance crowns the green,
Or fairest lustre fills th’ expectant grove,
The twilight thickens, and the fleeting scene
Leaves but a hallow’d memory of love! "
― H.P. Lovecraft
11
" When weary with the long day’s care,
And earthly change from pain to pain,
And lost, and ready to despair,
Thy kind voice calls me back again
O my true friend, I am not lone
While thou canst speak with such a tone!
So hopeless is the world without,
The world within I doubly prize;
Thy world where guile and hate and doubt
And cold suspicion never rise;
Where thou and I and Liberty
Have undisputed sovereignty.
What matters it that all around
Danger and grief and darkness lie,
If but within our bosom’s bound
We hold a bright unsullied sky,
Warm with ten thousand mingled rays
Of suns that know no winter days?
Reason indeed may oft complain
For Nature’s sad reality,
And tell the suffering heart how vain
Its cherished dreams must always be;
And Truth may rudely trample down
The flowers of Fancy newly blown.
But thou art ever there to bring
The hovering visions back and breathe
New glories o’er the blighted spring
And call a lovelier life from death,
And whisper with a voice divine
Of real worlds as bright as thine.
I trust not to thy phantom bliss,
Yet still in evening’s quiet hour
With never-failing thankfulness I
welcome thee, benignant power,
Sure solacer of human cares
And brighter hope when hope despairs. "
― Emily Brontë
14
" I wondered why it was that places are so much lovelier when one is alone. How commonplace and stupid it would be if I had a friend now, sitting beside me, someone I had known at school, who would say: “By-the-way, I saw old Hilda the other day. You remember her, the one who was so good at tennis. She’s married, with two children.” And the bluebells beside us unnoticed, and the pigeons overhead unheard. I did not want anyone with me. Not even Maxim. If Maxim had been there I should not be lying as I was now, chewing a piece of grass, my eyes shut. I should have been watching him, watching his eyes, his expression. Wondering if he liked it, if he was bored. Wondering what he was thinking. Now I could relax, none of these things mattered. Maxim was in London. How lovely it was to be alone again. "
― Daphne du Maurier , Rebecca