1
" There is a legend about a bird which sings just once in its life, more sweetly than any other creature on the face of the earth. From the moment it leaves the nest it searches for a thorn tree, and does not rest until it has found one. Then, singing among the savage branches, it impales itself upon the longest, sharpest spine. And, dying, it rises above its own agony to outcarol the lark and the nightingale. One superlative song, existence the price. But the whole world stills to listen, and God in His heaven smiles. For the best is only bought at the cost of great pain… Or so says the legend. "
― Colleen McCullough , The Thorn Birds
8
" The king was silent. " Ents!" he said at length. " Out of the shadows of legend I begin a little to understand the marvel of the trees, I think. I have lived to see strange days. Long we have tended our beasts and our fields, built our houses, wrought our tools, or ridden away to help in the wars of Minas Tirith. And that we called the life of Men, the way of the world. We cared little for what lay beyond the borders of our land. Songs we have that tell of these things, but we are forgetting them, teaching them only to children, as a careless custom. And now the songs have come down among us out of the strange places, and walk visible under the Sun." " You should be glad," Théoden King," said Gandalf. " For not only the little life of Men is now endangered, but the life also of those thing which you have deemed the matter of legend. You are not without allies, even if you know them not." " Yet also I should be sad," said Théoden. " For however the fortune of war shall go, may it not so end that much that was fair and wonderful shall pass for ever out of Middle-earth? "
12
" I saw exactly one picture of Marx and one of Lenin in my whole stay, but it's been a long time since ideology had anything to do with it. Not without cunning, Fat Man and Little Boy gradually mutated the whole state belief system into a debased form of Confucianism, in which traditional ancestor worship and respect for order become blended with extreme nationalism and xenophobia. Near the southernmost city of Kaesong, captured by the North in 1951, I was taken to see the beautifully preserved tombs of King and Queen Kongmin. Their significance in F.M.-L.B. cosmology is that they reigned over a then unified Korea in the 14th century, and that they were Confucian and dynastic and left many lavish memorials to themselves. The tombs are built on one hillside, and legend has it that the king sent one of his courtiers to pick the site. Second-guessing his underling, he then climbed the opposite hill. He gave instructions that if the chosen site did not please him he would wave his white handkerchief. On this signal, the courtier was to be slain. The king actually found that the site was ideal. But it was a warm day and he forgetfully mopped his brow with the white handkerchief. On coming downhill he was confronted with the courtier's fresh cadaver and exclaimed, 'Oh dear.' And ever since, my escorts told me, the opposite peak has been known as 'Oh Dear Hill.'
I thought this was a perfect illustration of the caprice and cruelty of absolute leadership, and began to phrase a little pun about Kim Jong Il being the 'Oh Dear Leader,' but it died on my lips. "
― Christopher Hitchens , Love, Poverty, and War: Journeys and Essays
16
" This is the legend of Cassius Clay,
The most beautiful fighter in the world today.
He talks a great deal, and brags indeed-y,
of a muscular punch that's incredibly speed-y.
The fistic world was dull and weary,
But with a champ like Liston, things had to be dreary.
Then someone with color and someone with dash,
Brought fight fans are runnin' with Cash.
This brash young boxer is something to see
And the heavyweight championship is his des-tin-y.
This kid fights great; he’s got speed and endurance,
But if you sign to fight him, increase your insurance.
This kid's got a left; this kid's got a right,
If he hit you once, you're asleep for the night.
And as you lie on the floor while the ref counts ten,
You’ll pray that you won’t have to fight me again.
For I am the man this poem’s about,
The next champ of the world, there isn’t a doubt.
This I predict and I know the score,
I’ll be champ of the world in ’64.
When I say three, they’ll go in the third,
10 months ago
So don’t bet against me, I’m a man of my word.
He is the greatest! Yes!
I am the man this poem’s about,
I’ll be champ of the world, there isn’t a doubt.
Here I predict Mr. Liston’s dismemberment,
I’ll hit him so hard; he’ll wonder where October and November went.
When I say two, there’s never a third,
Standin against me is completely absurd.
When Cassius says a mouse can outrun a horse,
Don’t ask how; put your money where your mouse is!
I AM THE GREATEST! "
― Muhammad Ali
19
" She has many names and many visages. She has loves and desires. She dares to dream of a future for herself and her people, despite living under the shadow of the gun, the acrid odour of devastation clogging her nostrils. For the most part she is stoic, for the garrison is also her home, her workplace, her field and her playground. Sometimes, she cries out in anguish, but the sound is muted, for there are few who want to hear. Her suffering and courage would be the stuff of legend, if only legend consisted of ordinary women carrying out extraordinary acts, going about the daily business of survival, displaying super-human strength in countering a mighty military juggernaut. "
― , Garrisoned Minds: Women and Armed Conflict in South Asia
20
" The alchemist picked up a book that someone in the caravan had brought. Leafing through the pages, he found a story about Narcissus.The alchemist knew the legend of Narcissus, a youth who knelt daily beside a lake to contemplate his own beauty. He was so fascinated by himself that, one morning, he fell into the lake and drowned. At the spot where he fell, a flower was born, which was called the narcissus.But this was not how the author of the book ended the story.He said that when Narcissus died, the goddesses of the forest appeared and found the lake, which had been fresh water, transformed into a lake of salty tears.'Why do you weep?' the goddesses asked.'I weep for Narcissus," the lake replied.'Ah, it is no surprise that you weep for Narcissus,' they said, 'for though we always pursued him in the forest, you alone could contemplate his beauty close at hand.''But... was Narcissus beautiful?' the lake asked.'Who better than you to know that?' the goddesses asked in wonder. 'After all, it was by your banks that he knelt each day to contemplate himself!'The lake was silent for some time. Finally, it said:'I weep for Narcissus, but I never noticed that Narcissus was beautiful. I weep because, each time he knelt beside my banks, I could see, in the depths of his eyes, my own beauty reflected.''What a lovely story,' the alchemist thought. "