Home > Topic > large part
1 " Truthfulness, honor, is not something which springs ablaze of itself; it has to be created between people. This is true in political situations. The quality and depth of the politics evolving from a group depends in large part on their understanding of honor. Much of what is narrowly termed " politics" seems to rest on a longing for certainty even at the cost of honesty, for an analysis which, once given, need not be re-examined…It isn't that to have an honorable relationship with you, I have to understand everything, or tell you everything at once, or that I can know, beforehand, everything I need to tell you. It means that most of the time I am eager, longing for the possibility of telling you. That these possibilities may seem frightening, but not destructive to me. That I feel strong enough to hear your tentative and groping words. That we both know we are trying, all the time, to extend the possibilities of truth between us. "
2 " Animals are property. There are laws that supposedly protect animal interestsin being treated “humanely,” but that term is interpreted in large part to mean that we cannot impose “unnecessary” harm on animals, and that is measured by what treatment is considered as necessary within particular industries, and according to customs of use, to exploit animals. The bottom line is that animals do not have any respect-based rights in the way that humans have, because we do not regard animals as having any moral value. They have only economic value. We value their interests economically, and we ignore their interests when it is economically beneficial for us to do so.At this point in time, it makes no sense to focus on the law, because as long as we regard animals as things, as a moral matter, the laws will necessarily reflect that absence of moral value and continue to do nothing to protect animals. We need to change social and moral thinking about animals before the law is going to do anything more. "
― Gary L. Francione
3 " Time, Eddie had decided during this period, was in large part created by external events. When a lot of interesting shit was happening, time seemed to go by fast. If you got stuck with nothing but the usual boring shit, it slowed down. And when everything stopped happening, time apparently quit altogether. Just packed up and went to Coney Island. Weird but true. "
― Stephen King , Wolves of the Calla
4 " The nature of your outcome or problem in large part depends upon you. Results are what you get when you follow the rules. Consequences are the results of negative choices. Your thoughts become your actions. Your thoughts should be focused on what you desire. "
― Bobby F. Kimbrough Jr.
5 " As long as they are carnivorous and/or humanoid, the monster's form matters little. Whether it is Tyrannosaurus rex, saber toothed tiger, grizzly bear, werewolf, bogeyman, vampire, Wendigo, Rangda, Grendel, Moby-Dick, Joseph Stalin, the Devil, or any other manifestation of the Beast, all are objects of dark fascination, in large part because of their capacity to consciously, willfully destroy us. What unites these creatures--ancient or modern, real or imagined, beautiful or repulsive, animal, human, or god--is their superhuman strength, malevolent cunning, and, above all, their capricious, often vengeful appetite--for us. This, in fact, is our expectation of them; it's a kind of contract we have. In this capacity, the seemingly inexhaustible power of predators to fascinate us--to " capture attention" --fulfills a need far beyond morbid titillation. It has a practical application. Over time, these creatures or, more specifically, the dangers they represent, have found their way into our consciousness and taken up permanent residence there. In return, we have shown extraordinary loyalty to them--to the point that we re-create them over and over in every medium, through every era and culture, tuning and adapting them to suit changing times and needs. It seems they are a key ingredient in the glue that binds us to ourselves and to each other. "
6 " Obituaries are just like biographies, only shorter. They remind us that interesting, successful people rarely lead orderly, linear lives. I defy you to find a single obituary that begins, " Jane Doe won the Nobel Prize in large part because she was admitted to a prestigious, highly selective preschool. After that, everything just kind of fell into place." Instead, you will read about dead ends, lucky coincidences, quirky habits, excessive self-confidence (often interspersed with bursts of excessive self-doubt), and a lot of passion for something. "
7 " The nature of your outcome or problem in large part depends upon you. The side of the road is not the time, nor is it the place to try to prove to a law enforcement officer whether you are right or wrong. That is what the courtroom is for.This is an excellent example of what can happen when we remove the biases that affect the choices we make whenever these interactions take place. The objective for each individual when you are pulled over by an officer of the law is to - Survive the Stop! "
8 " The most critical of these new religious developments for twentieth-century religious liberalism were a renewed and transformed emphasis on mystical practice and experience, the healing ministry known as mind cure, and the rise of modern psychology. These three interrelated spiritual innovations spread as significant components of popular religion in large part through the mass print media. Rather than religious movements dependent on revivalism or church life, these were first and foremost discourses, creatures of the printed word. Initially explored only by an avant-garde of liberal intellectuals late in the nineteenth century, the new books and ideas emerging at the margins of liberal Protestantism eventually reached a nation-wide middle-class audience. The mass media unleashed by nineteenth-century evangelicalism enabled the alternative spiritualities of the twentieth century to flourish, especially with the rise of religious middlebrow culture in the decades after World War I. "
― , The Rise of Liberal Religion: Book Culture and American Spirituality in the Twentieth Century
9 " When you consider the superstitions and the imaginings of the old Cornish country-folk up to my grandmother's day, how their lives were swaddled in them from the cradle to the grave, their daily actions in large part determined by them - so many things you would not think of doing, like starting a journey on a Friday, or looking at the moon through a pane of glass, or failing to wear something new on Whitsunday - their minds haunted by ghosts and fears, you have a fair idea of what the minds of these people in the sixteenth century were like. It was a life full of shadows that frightened them and dangers that might come home to them; how much more so in those days when their fears had the sanction, and even the corroboration, of the elect and the intelligent: when a uniform religion existed to enforce its lessons and draw the moral. However, no doubt it filled up life for them, made it more interesting and exciting, more mysterious and incalculable; it added a dimension to it, where the modern uneducated, rid of their fears and ghosts, are apt to find life empty and void of meaning. "
― A.L. Rowse
10 " A lifetime of memories does not provide empirical proof of the value of living. No one memory has a quantifiable value to anyone expect the holder of the memory. Parenting in large part consists of creating positive memories for children. An accumulation of a lifetime of memories does create a musical score that we can assess from an artistic if not scientific perspective. Each happy memory generates a beat of minor joy that when strung together form the musical notes demarking a person’s prosodic inner tune. "
― , Dead Toad Scrolls
11 " Suffering can thus be seen in large part as a kind of resistance or reactivity to the pain of the present moment. (p. 74) "
― , The Engaged Spiritual Life: A Buddhist Approach to Transforming Ourselves and the World
12 " In 1930, the death rate for Milwaukee’s blacks was nearly 60 percent higher than the citywide rate, due in large part to poor housing conditions. "
― Matthew Desmond , Evicted: Poverty and Profit in the American City
13 " Our sense of self, formulated in large part by the untold number of cross-related connections that we make with our physical, social, and family environments, is reliant upon fitting into our social fabric. The educational environment, family relationships, peer groups, books, television, films, music, along with an assortment of other cultural events shape our emergent persona. Our successes and failures interacting in the world leave their collective imprint upon the wet clay of our forming brains. We are sentimental creatures who cling to past memories. We are inquisitive critters who venture forth from our protective dens to explore new territory. We are perceptive organisms equipped with five basic senses. We are sentient beings who can consciously organize our sense impressions into guiding ideas and useful principles. Our survival responses form a central cord of our emotions. We are receptive, compassionate beings that respond with both body and mind to global stimuli. "
14 " If in large part we were concerned only with making it through another day without getting laid off, there was a smaller part just hoping to leave for the night without contributing to someone’s lifetime of hurt. "
― Joshua Ferris , Then We Came to the End
15 " I am acutely aware that all I have been able to achieve has been in large part due to circumstances outside my control. This is why I teach, and this is why I write. I want to be one of those opportunities for others. Perhaps this is the true measure of success. "
― Chris Matakas , The Tao of Jiu Jitsu
16 " If two people with no symptoms in common can both receive the same diagnosis of schizophrenia, then what is the value of that label in describing their symptoms, deciding their treatment, or predicting their outcome, and would it not be more useful simply to describe their problems as they actually are? And if schizophrenia does not exist in nature, then how can researchers possibly find its cause or correlates? If psychiatric research has made so little progress in recent decades, it is in large part because everyone has been barking up the wrong tree. It is not a question of getting a bigger and better scanner, but of going right back to the drawing board.What’s more, medical-type labels can be as harmful as they are hollow. By reducing rich, varied, and complex human experiences to nothing more than a mental disorder, they not only sideline and trivialize those experiences but also imply an underlying defect that then serves as a pseudo-explanation for the person’s disturbed behaviour. This demeans and disempowers the person, who is deterred from identifying and addressing the important life problems that underlie his distress. "
― Neel Burton , The Meaning of Madness
17 " The coward’s fear of death stems in large part from his incapacity to love anything but his own body. The inability to participate in others’ lives stands in the way of his developing any inner resources sufficient to overcome the terror of death. — J. Glenn Gary, The Warriors "
― Sebastian Junger , War
18 " As well as a shared mentality, the Establishment is cemented by financial links and a 'revolving door' culture: that is, powerful individuals gliding between the political, corporate and media worlds - or who manage to inhabit these various worlds at the same time. The terms of political debate are in large part dictated by a media controlled by a small number of exceptionally rich owners, while think tanks and political parties are funded by wealthy individuals and corporate interests. "
― Owen Jones , The Establishment: And How They Get Away with It
19 " In short Donald Trump lies compulsively in large part because of who and what he is - a coward. This is why Mike Brzezinski said recently, " He brings nothing to the table. "
20 " The failure of women to have reached positions of leadership has been due in large part to social and professional discrimination. "
