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1 " When I was first aware that I had been laid low by the disease, I felt a need, among other things, to register a strong protest against the word " depression." Depression, most people know, used to be termed " melancholia," a word which appears in English as the year 1303 and crops up more than once in Chaucer, who in his usage seemed to be aware of its pathological nuances. " Melancholia" would still appear to be a far more apt and evocative word for the blacker forms of the disorder, but it was usurped by a noun with a blank tonality and lacking any magisterial presence, used indifferently to describe an economic decline or a rut in the ground, a true wimp of a word for such a major illness.It may be that the scientist generally held responsible for its currency in modern times, a Johns Hopkins Medical School faculty member justly venerated -- the Swiss-born psychiatrist Adolf Meyer -- had a tin ear for the finer rhythms of English and therefore was unaware of the semantic damage he had inflicted for such a dreadful and raging disease. Nonetheless, for over seventy-five years the word has slithered innocuously through the language like a slug, leaving little trace of its intrinsic malevolence and preventing, by its insipidity, a general awareness of the horrible intensity of the disease when out of control. "
2 " While Johns (Martin Luther King's predecessor as pastor in Montgomery) agreed with Dexter's general disdain for emotionalism, he was very fond of traditional spirituals, believing they represented a part of their history they ought to embrace and celebrate. "
― , Becoming King: Martin Luther King Jr. and the Making of a National Leader
3 " In an age of widespread communication and accountability, people expect political participation and accountability much more than they did in the eighteenth, nineteenth, and early twentieth centuries. The only way the demand for meaningful political participation and choice can be suppressed is to constrain liberty - Larry Diamond, Developing Democracy: Toward Consolidation (Baltimore: Johns Hopkins University Press, 1999), Chapter 1 (‘Defining and Developing Democracy’). p. 4 "
4 " The student body, too, felt more diverse. Rob spoke often of " real people" with his friends, by which he meant people who struggled, like they all did. On the Ivy League campus visits, any sense of daily or long-term struggle had seemed airbrushed. At Johns Hopkins––and maybe he was only imagining this because of the Ivy League stigma absent in Baltimore––Rob believed the average student had worked harder and sacrificed more to be there. "
5 " There's a lot of arrogance in the medical community. There are good, reliable websites you can go to for information - the Mayo Clinic, the Cleveland Clinic, Johns Hopkins. "
