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1 " The emotion of love is an affective emotion, directly reacting to goodness, rather than an aggressive one, reacting to challenge. Not only our so-called natural ability to grow and propagate exemplify natural love, but every faculty has a built-in affinity for what accords with its nature. By passion we mean some result of being acted on: either a form induced by the agent (like weight) or a movement consequent on the form (like falling to the ground). Whatever we desire acts on us in this way, first arousing an emotional attachment to itself and making itself agreeable, and then drawing us to seek it. The first change the object produces in our appetite is a feeling of its agreeableness: we call this love (weight can be thought of as a sort of natural love); then desire moves us to seek the object and pleasure comes to rest in it. Clearly then, as a change induced in us by an agent, love is a passion: the affective emotion strictly so, the will to love by stretching of the term. Love unites by making what is loved as agreeable to the lover as if it were himself or a part of himself. Though love is not itself a movement of the appetite towards an object, it is a change the appetite undergoes rendering an object agreeable. Favour is a freely chosen and willing love, open only to reasoning creatures; and charity―literally, holding dear―is a perfect form of love in which what is loved is highly prized. To love, as Aristotle says, is to want someone’s good; so its object is twofold: the good we want, loved with a love of desire, and the someone we want it for (ourselves or someone else), loved with a love of friendship. And just as what exist in the primary sense are subjects of existence, and properties exist only in a secondary sense, as modes in which subjects exist; so too what we love in the primary sense is the someone whose good we will, and only in a secondary sense do we love the good so willed. Friendship based on convenience or pleasure is friendship inasmuch as we want our friend’s good; but because this is subordinated to our own profit or pleasure such friendship is subordinated to love of desire and falls short of true friendship. "
― Thomas Aquinas , Summa Theologica
2 " The war is not meant to be won. It is meant to be continuous. The essential act of modern warfare is the destruction of the produce of human labour. A hierarchical society is only possible on the basis of poverty and ignorance. In principle, the war effort is always planned to keep society on the brink of starvation. The war is waged by the ruling group against its own subjects, and its object is not victory over Eurasia or Eastasia, but to keep the very structure of society intact." Julia? Are you awake? There is truth, and there is untruth. To be in a minority of one doesn't make you mad. "
3 " Education -- whether its object be children or adults, individuals or an entire people, or even oneself -- consists in creating motives. To show what is beneficial, what is obligatory, what is good -- that is the task of education. Education concerns itself with the motives for effective action. For no action is ever carried out in the absence of motives capable of supplying the indispensable amount of energy for its execution. "
― Simone Weil
4 " The number and richness of man’s signifiers always surpasses the set of defined objects that could be termed signifieds. The symbolic function must always precede its object and does not encounter reality except when it precedes it into the imaginary… "
― Maurice Merleau-Ponty
5 " A memory is a luminous miniature, like the hologram of the princess, in that movie, that the faithful robot carried in his circuits from galaxy to galaxy. The sadness inherent in any memory comes from the fact that its object is forgetting. All movement, the great horizon, the journey, is a spasm of forgetting, which bends in the bubble of memory. Memory is always portable, it is always in the hands of a wandering automaton. "
― César Aira
6 " The sadness inherent in any memory comes from the fact that its object is forgetting. "
7 " Love is holy because it is like grace--the worthiness of its object is never really what matters. "
― Marilynne Robinson , Gilead
8 " Four Characters in Consciousness—How does it go on? We notice immediately four important characters in the process, of which it shall be the duty of the present chapter to treat in a general way:1) Every 'state' tends to be part of a personal consciousness. 2) Within each personal consciousness states are always changing. 3) Each personal consciousness is sensibly continuous.4) It is interested in some parts of its object to the exclusion of others, and welcomes or rejects—chooses from among them, in a word—all the while. "
9 " And of course the World needs more love, but we need to be clear on what form that love will take. Sometimes love requires killing its object, to put it out of its misery or protect others. Sometimes love requires incarcerating its object to protect it or others. Sometimes love requires taxing and regulating its objects to protect and serve them. Sometimes love requires helping its object to help itself. Sometimes love requires giving its object a gift. But all of these are aspects of love, not merely the last, most popular example. I send love too, and my love takes many forms. My love varies with its objects. Yes, the World needs much more love. "
― Robert Peate
10 " Being, as the basic theme of philosophy, is no class or genus of entities; yet it pertains to every entity. Its 'universality' is to be sought higher up. Being and the structure of Being lie beyond every entity and every possible character which an entity may possess. *Being is a transcendens pure and simple*. And the transcendence of Dasein's Being is distinctive in that it implies the possibility and the necessity of the most radical *individuation*. Every disclosure of Being as the *transcendens* is *transcendental* knowledge. *Phenomenological truth (the disclosedness of Being) is veritas transcendentalis*.Ontology and phenomenology are not two distinct philosophical disciplines among others. These terms characterize philosophy itself with regard to its object and its way of treating that object. Philosophy is universal phenomenological ontology, and takes its departure from the hermeneutic of Dasein, which, as an analytic of *existence*, has made fast the guide-line for all philosophical inquiry at the point where it *arises* and to which it *returns*." ―from_Being and Time_. Translated by John Macquarrie & Edward Robinson, p. 62 "
11 " Kindness consents very readily to the removal of its object – we have all met people whose kindness to animals is constantly leading them to kill animals lest they should suffer. Kindness, merely as such, cares not whether its object becomes good or bad, provided only that it escapes suffering. "
― C.S. Lewis , The Problem of Pain
12 " To be no more than scholarly reflection on its object from one particular standpoint, which is anyway one legitimate standpoint among others. "
― Hans Küng , On Being a Christian
13 " As soon as jealousy is discovered, it is regarded by the person who is its object as a challenge which justifies deception. "
― Marcel Proust , The Captive / The Fugitive (In Search of Lost Time, #5-6)