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1 " Books can be immensely powerful. The ideas in them can change the way people think. Yet it was the Nazis and Stalin's officers who committed terrible crimes, and not Mein Kampf or the Communist Manifesto - and of course, the Manifesto contained many key ideas that are still relevant and important today, long after Stalin has gone. There is a crucial distinction between the book and its effect - it's crucial because if you talk about a book being harmful rather than its effect you begin to legitimise censorship. Abhorrent ideas need to be challenged by better ones, not banned. "
― John Farndon , Do You Think You're Clever?: The Oxbridge Questions
2 " It is of course no secret to contemporary philosophers and psychologists that man himself is changing in our violent century, under the influence, of course, not only of war and revolution, but also of practically everything else that lays claim to being " modern" and " progressive." We have already cited the most striking forms of Nihilist Vitalism, whose cumulative effect has been to uproot, disintegrate, and " mobilize" the individual, to substitute for his normal stability and rootedness a senseless quest for power and movement, and to replace normal human feeling by a nervous excitability. The work of Nihilist Realism, in practice as in theory, has been parallel and complementary to that of Vitalism: a work of standardization, specialization, simplification, mechanization, dehumanization; its effect has been to " reduce" the individual to the most " Primitive" and basic level, to make him in fact the slave of his environment, the perfect workman in Lenin's worldwide " factory. "
3 " By the time the last few notes fade, his hope will be restored, but each time he's force to resort to the Adagio it becomes harder, and he knows its effect is finite. There are only a certain number of Adagios left in him, and he will not recklessly spend this precious currency. "
4 " Naphta loathed the bourgeois state and its love of security. He found occasion to express this loathing one autumn afternoon when, as they were walking along the main street, it suddenly began to rain and, as if on command, there was an umbrella over every head. That was a symbol of cowardice and vulgar effeminacy, the end product of civilization. An incident like the sinking of the Titanic was atavistic, true, but its effect was most refreshing, it was the handwriting on the wall. Afterward, of course, came the hue and cry for more security in shipping. How pitiful, but such weak-willed humanitarianism squared very nicely with the wolfish cruelty and villainy of slaughter on the economic battlefield known as the bourgeois state. War, war ! He was all for it – the universal lust for war seemed quite honorable in comparison. "
― Thomas Mann , The Magic Mountain
5 " When [beauty pornography is] aimed at men, its effect is to keep them from finding peace in sexual love. The fleeting chimera of the airbrushed centerfold, always receding before him, keeps the man destabilized in pursuit, unable to focus on the beauty of the woman--known, marked, lined, familiar—-who hands him the paper every morning. "
― Naomi Wolf , The Beauty Myth
6 " Survival of the fittest" in the commonly used animal sense is not a theory or principle for a " time-binding" being. This theory is only for the physical bodies of animals; its effect upon humanity is sinister and degrading. We see the principle at work all about us in criminal exploitation and profiteering. As a matter of fact, the ages-long application of this animal principle to human affairs has degraded the whole human morale in an inconceivably far-reaching way. Personal greed and selfishness are brazenly owned as principles of conduct. We shrug our shoulders in acquiescence and proclaim greed and selfishness to be the very core of human nature, take it all for granted, and let it pass at that. We have gone so far in our degradation that the prophet of capitalistic principles, Adam Smith, in his famous Wealth of Nations, arrives at the laws of wealth, not from the phenomena of wealth nor from statistical statements, but from the phenomena of selfishness-a fact which shows how far-reaching in its dire influence upon all humanity is the theory that human beings are " animals." Of course the effect is very disastrous. The preceding chapters have shown that the theory is false; it is false, not only because of its unhappy effects, but it belies the characteristic nature of man. Human nature, this time-binding power, not only has the peculiar capacity for perpetual progress, but it has, over and above all animal propensities, certain qualities constituting it a distinctive dimension or type of life. Not only our whole collective life proves a love for higher ideals, but even our dead give us the rich heritage, material and spiritual, of all their toils. There is nothing mystical about it; to call SUCH a class a naturally selfish class is not only nonsensical but monstrous. "
7 " What is music? What does it do to us? And why does it do to us what it does? People say that music has an uplifting effect on the soul: what rot! It isn’t true. It’s true that it has an effect, it has a terrible effect on me, at any rate, but it has nothing to do with any uplifting of the soul. Its effect on the soul is neither uplifting nor degrading — it merely irritates me. "
― Leo Tolstoy , The Kreutzer Sonata
8 " Other inflationists realize very well that an increase in the quantity of money reduces the purchasing power of the monetary unit. But they endeavour to secure inflation none-the-less, because of its effect on the value of money; they want depreciation, because they want to favour debtors at the expense of creditors and because they want to encourage exportation and make importation difficult. "
― Ludwig von Mises , The Theory of Money and Credit
9 " The sudden acquisition of power does not go to the head, but to the groin. In some, it promotes lust; in others, supplants it. Those on whom its effect is purely cerebral may indeed be counted as fortunate. "
― Amanda Craig , A Private Place
10 " The fact that the crime and the punishment were related and bound up in the form of atrocity was not the result of some obscurely accepted law of retaliation. It was the effect, in the rites of punishment, of a certain mechanism of power: of a power that not only did not hesitate to exert itself directly on bodies, but was exalted and strengthened by its visible manifestations; of a power that asserted itself as an armed power whose functions of maintaining order were not entirely unconnected with the functions of war; of a power that presented rules and obligations as personal bonds, a breach of which constituted an offence and called for vengeance; of a power for which disobedience was an act of hostility, the first sign of rebellion, which is not in principle different from civil war; of a power that had to demonstrate not why it enforced its laws, but who were its enemies, and what unleashing of force threatened them; of a power which, in the absence of continual supervision, sought a renewal of its effect in the spectacle of its individual manifestations; of a power that was recharged in the ritual display of its reality as 'super-power'. "
― Michel Foucault , Discipline and Punish: The Birth of the Prison
11 " That had always been the beauty of the wind. It could only be seen through its actions, its effect on others. A gentle reminder that reality does not only exist in the seeable, the palpable, the understandable, but also in the figments and daydreams, the steadfast beliefs and unexplainable uncertainties. Reality is seen and yet unseen. Wholly and absolutely relative. The wind had taught him that. "
― Kelseyleigh Reber
12 " If you make some comment even obliquely alluding to menstruation or menopause and its effect on my judgment," Murphy interrupted, " I will break your arm in eleven places. "
13 " The more a man is imbued with the ordered regularity of all events the firmer becomes his conviction that there is no room left by the side of this ordered regularity for causes of a different nature. For him neither the rule of human nor the rule of divine will exist as an independent cause of natural events. To be sure, the doctrine of a personal God interfering with the natural events could never be refuted, in the real sense, by science, for this doctrine can always take refuge in those domains in which scientific knowledge has not yet been able to set foot. But I am persuaded that such behavior on the part of the representatives of religion would not only be unworthy but also fatal. For a doctrine which is able to maintain itself not in clear light but only in the dark, will of necessity lose its effect on mankind, with incalculable harm to human progress.- Science and Religion (1941) "
― Albert Einstein
14 " Never trust the translation or interpretation of something without first trusting its interpreter. One word absent from a sentence can drastically change the true intended meaning of the entire sentence. For instance, if the word love is intentionally or accidentally replaced with hate in a sentence, its effect could trigger a war or false dogma. "
15 " Sometimes when a star collapses, it becomes a fiery supernova, but other times the core density is so great that it quietly consumes itself, forming a black hole, its gravitational pull so terrible that nothing can escape, not even light.You can't see a black hole, but if you look closesly, you can witness its effect on those objects nearest to it - the way it changes the orbit of solar systems or draws off a star's light a little at a time, sucking it down to its dense center,Maybe we couldn't have stopped Jesse's collapse, but we should have seen it happening. "
― Shaun David Hutchinson , We Are the Ants
16 " Love may not lead where we think or hope, but regardless of outcome it should be a call to seriousness and truth. If it is not that - if it is not moral in its effect - then love is no more than an exaggerated form of pleasure. "
― Julian Barnes , Levels of Life
17 " Well, your perfect erotic object remains only in recognition memory); and his absolute absence from reconstruction memory becomes the yearning that is, finally, desire. That socially surrounded absence, when you’re young, masks a lot of things in the real world; when you’re older and a few thousand sexual encounters have begun to clear what desire is about (or perhaps what really lies about desire) and you have begun to perceive desire’s edges, its effect is not so much that of an obliterator any more as it is that of a distorting lens. If you can smile at what you see through, it’s sometimes illuminating. "
― Samuel R. Delany , Stars in My Pocket Like Grains of Sand
18 " Ignorance is a lot like alcohol: the more you have of it, the less you are able to see its effect on you. "
19 " Literary criticism can be no more than a reasoned account of the feeling produced upon the critic by the book he is criticizing. Criticism can never be a science: it is, in the first place, much too personal, and in the second, it is concerned with values that science ignores. The touchstone is emotion, not reason. We judge a work of art by its effect on our sincere and vital emotion, and nothing else. All the critical twiddle-twaddle about style and form, all this pseudoscientific classifying and analysing of books in an imitation-botanical fashion, is mere impertinence and mostly dull jargon. "
― D.H. Lawrence
20 " Not how it is meant. Law is defined by its effect rather than its intention, and its chief affect his accusation, the intimation of less-than. "
― , Law and Gospel: A Theology for Sinners (and Saints)