inwards QUOTES

1 " When in doubt, look inwards and honestly count your blessings. We often grumble when things go wrong or when we get hurt. We are prone to crib about what we don’t have and forget to see what we already have. Comparing yourself with the good fortune of others is bound to bring a lot of misery in its wake. If you really want to get into that comparison mood then compare yourself with those who are less fortunate. A man who had just lost his job was sitting dejectedly in his balcony and watching people pass by when his eyes fell on a beggar who was rummaging through garbage for some food. The man in the balcony felt happy that at least he had enough to eat and was not reduced to what the beggar was doing. The beggar saw a one legged man who was hobbling around on crutches and felt happy that he had all his limbs intact. The one legged man saw a man being taken in a wheel chair and counted himself fortunate that he could at least move around on his own. The man in the wheel chair saw a hearse taking away a dead body and thanked God that he was alive. "

2 " If you see the world and yourself through a lens smudged by negativity then you’ll find much misery. If you look outwards and inwards through lens brightened by positivity you’ll find much to be happy and appreciative about. "

3 " A man will be imprisoned in a room with a door that's unlocked and opens inwards as long as it does not occur to him to pull rather than push. "

4 " The man who wishes to know the " that" which is " thou" may set to work in any one of three ways. He may begin by looking inwards into his own particular thou and, by a process of " dying to self" --- self in reasoning, self in willing, self in feeling --- come at last to knowledge of the self, the kingdom of the self, the kingdom of God that is within. Or else he may begin with the thous existing outside himself, and may try to realize their essential unity with God and, through God, with one another and with his own being. Or, finally (and this is doubtless the best way), he may seek to approach the ultimate That both from within and from without, so that he comes to realize God experimentally as at once the principle of his own thou and of all other thous, animate and inanimate. "

5 " All the things people carry in their hearts, love, hatred, fears, and they had to be shared with a friend or a loved one, because when we do not share them, sometime, all the things love, anger, hatred, fears ends up coming out of us mixed-up. We just become a shell with nothing inwards us, an empty soul with nothing in it, that is as bad as dying. "

― Shaikh Ashraf , Friendship, Love & Sacrifice

6 " The spiritual process does not look outward to find beauty, but it is a process of looking inwards to see the inner beauty. "

7 " Huang Sung turned to the master and asked, " Master, will it come to pass?" The master looked up into the sky and then turned to Huang Sung, " When the sky is red from our tears and the earth is blackened by the ashes of our forefathers and then, when we look inwards to where our hearts once were, then we shall know that it has come to pass, but not in the time allotted to man." From a book that I am writing, called, " The Teachings of Huang Sung. "

8 " Complaints of feeling cut off, shut off, out of touch, feeling apart or strange, of things being out of focus or unreal, of not feeling one with people, or of the point having gone out of life, interest flagging, things seeming futile and meaningless, all describe in various ways this state of mind. Patients usually call it 'depression', but it lacks the heavy, black, inner sense of brooding, of anger and of guilt, which are not difficult to discover in classic depression. Depression is really a more extraverted state of mind, which, while the patient is turning his aggression inwards against himself, is part of a struggle not to break out into overt angry and aggressive behaviour. The states described above are rather the 'schizoid states'. They are definitely introverted. Depression is object-relational. The schizoid person has renounced objects, even though he still needs them. "

― , Schizoid Phenomena, Object Relations and the Self

9 " Sant Mat (the path and teachings as taught and practiced by saints) delineates the path of union of soul with the Divine. The teachings of the saints explain the re-uniting as follows:

The individual soul has descended from the higher worlds [the Realm of the Divine] to this city of illusion, bodily existence. It has descended from the Soundless state to the essence of Sound, from that Sound to Light, and finally from the realm of Light to the realm of Darkness. The qualities (dharmas, natural tendencies) of the sense organs draw us downward and away from our true nature.

The nature of the soul (atman) draws us upwards and inwards and establishes us in our own true nature. Returning to our origins involves turning inward: withdrawal of consciousness from the senses and the sense objects in order to go upward from the darkness to the realms of Light and Sound. [We experience this phenomenon of withdrawal as we pass from waking consciousness to deep sleep.] Another way to express this is to go inward from the external sense organs to the depth of the inner self. (Both of these expressions are the metaphors that signify the same movement). The natural tendencies of the soul (atman) are to move from outward to inward. The current of consciousness which is dispersed in the nine gates of the body and the senses, must be collected at the tenth gate.

The tenth gate is the gathering point of consciousness. Therein lies the path for our return. The tenth gate is also known as the sixth chakra, the third eye, bindu, the center located between the two eyebrows. This is the gateway through which we leave the gates of the sense organs and enter in the divine realms and finally become established in the soul. We travel back from the Realm of Darkness to the Realm of Light, from the Light to the Divine Sound, and from the Realm of Sound to the Soundless State. This is called turning back to the Source.

This is what dharma or religion really intends to teach us. This is the essence of dharma. "

― Swami Sant Sevi Ji Maharaj

10 " To face a real daemon, you must first look inwards and conquer your own darkness. ☥ "

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11 " Journeys, like artists, are born and not made. A thousand differing circumstances contribute to them, few of them willed or determined by the will - whatever we may think. They flower spontaneously out of the demands of our natures - and the best of them lead us not only outwards in space, but inwards as well. Travel can be one of the most rewarding forms of introspection.... "

― Lawrence Durrell , Bitter Lemons of Cyprus

12 " Few of us could speak the other's language, but all of us had by now discovered the lodge's unique 'outside toilet'…which transcended all national barriers. The lodge owner wouldn't let you use it unless you promised to lock yourself in with a special key. Everybody thought this odd, but they understood his concern once inside. The loo was just two parallel blocks of wood laid either side of a big hole in the floor. You went in, squatted down on the blocks, felt the gust of chill air wafting up your nether regions, looked through legs, and watched the bottom fall out of your world for a sheer drop of two thousand feet! The reason for locking the door was obvious. Any unwitting interloper who swung it inwards when you were squatting over that hole was certain to knock you off your perch and straight down it. And that would be a one-way trip to oblivion. With your trousers round your ankles "

13 " Now you must journey inwards to what you really fear it's inside you... there is no turning back. Your training is nothing. The will is everything. The will to act. If you make yourself more than just a man, if you devote yourself to an ideal, you become something else entirely. Are you ready to begin? - Batman Begins "

14 " The key realization to delving inwards to deal with the roots of outer symptoms is this: once you have clearly identified the core, inner roots to a problem, you then have authority over the situation. . . If, though, you never delve within. . . you will not eliminate the inner source of theproblem and thus never fully extinguish the external symptom. "

15 " I implore the atheist not to judge the religious and I implore the religious to not find fault with the atheist. Be a good religious person, or be a good atheist person. How? By putting an end to faultfinding. All do what they believe in their best interest to do and with a little insight and understanding, all can see that the only way anyone can do any good service to the world, is by being thankful for what is been given him, by looking inwards to correct his own faults instead of the perceived faults of others, and by keeping his eye upon his own horizon; not upon the perceived horizons of anybody else. "

― C. JoyBell C.

16 " The extraordinary value of the I Ching is that it reveals the secrets of dynamic natural law. Working with its changes opens up access to the middle level of the Positive Paradigm Wheel, the “e” energy layer of Einstein's Unified Theory.This middle level serves as mediating, two-directional gate-keeper between the ever-changing surface rim and the universal, timeless center. You can't get from here to there, except through the middle layer which, in Western thinking, is effectively taboo, buried in the inaccessible " unconscious." To the extent that natural law is a blind spot in the prevailing, linear and exclusively empirical paradigm, we are left powerless to move beyond the surface level of experience. The realm of light and conscience which rests beyond, on the far side of the dynamic energy level, remains functionally inaccessible. Moral codes promoted by religionists or politicians are sometimes equated with conscience. But they're no substitute for direct experience. Only by becoming intelligently competent in managing the subtle energies of the middle level is it possible to travel further inwards for the immediate, personal experience of inner light. When the middle level becomes clogged with painful memories, negative emotions and socially taboo urges, it becomes a barrier to deeper knowing. The Book of Change is indispensable as a tool for restoring the unnecessarily " unconscious" to conscious awareness, so that the levels of human potential can be linked and unified. In Positive Paradigm context, survivors who prevail in dangerous times aren't those with the most material wealth, possessions or political power. They're the ones who've successfully navigated the middle realm, reached the far shore of enlightenment and returned to the surface with their new information intact. Those who succeed in linking the levels of experience are genius-leaders in whatever fields they choose to engage. They're the fortunate ones who've acquired the inner wealth necessary to both hear the inner voice of conscience and act on the guidance they receive. "

17 " I've always turned my anger inwards towards self-destruction. "