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1 " I think that I shall never seeA poem lovely as a tree.A tree whose hungry mouth is pressedAgainst the earth's sweet flowing breast;A tree that looks at God all dayAnd lifts her leafy arms to pray;A tree that may in summer wearA nest of robins in her hair;Upon whose bosom snow has lain;Who intimately lives with rain.Poems are made by fools like me,But only God can make a tree. "
― Joyce Kilmer , Trees and Other Poems
2 " I am Me. In all the world, there is no one else exactly like me. Everything that comes out of me is authentically mine, because I alone chose it -- I own everything about me: my body, my feelings, my mouth, my voice, all my actions, whether they be to others or myself. I own my fantasies, my dreams, my hopes, my fears. I own my triumphs and successes, all my failures and mistakes. Because I own all of me, I can become intimately acquainted with me. By so doing, I can love me and be friendly with all my parts. I know there are aspects about myself that puzzle me, and other aspects that I do not know -- but as long as I am friendly and loving to myself, I can courageously and hopefully look for solutions to the puzzles and ways to find out more about me. However I look and sound, whatever I say and do, and whatever I think and feel at a given moment in time is authentically me. If later some parts of how I looked, sounded, thought, and felt turn out to be unfitting, I can discard that which is unfitting, keep the rest, and invent something new for that which I discarded. I can see, hear, feel, think, say, and do. I have the tools to survive, to be close to others, to be productive, and to make sense and order out of the world of people and things outside of me. I own me, and therefore, I can engineer me. I am me, and I am Okay. "
― Virginia Satir
3 " How you approach birth is intimately connected with how you approach life "
― William Sears , The Pregnancy Book: A Month-By-Month Guide Tag: Everythg. You Need to Know from America'S..
4 " The gifts of the Master are these: freedom, life, hope, new direction, transformation, and intimacy with God. If the cross was the end of the story, we would have no hope. But the cross isn't the end. Jesus didn't escape from death; he conquered it and opened the way to heaven for all who will dare to believe. The truth of this moment, if we let it sweep over us, is stunning. It means Jesus really is who he claimed to be, we are really as lost as he said we are, and he really is the only way for us to intimately and spiritually connect with God again. "
― Steven James , Story
5 " You never enjoy the world aright, till the Sea itself floweth in your veins, till you are clothed with the heavens, and crowned with the stars: and perceive yourself to be the sole heir of the whole world, and more than so, because men are in it who are every one sole heirs as well as you. Till you can sing and rejoice and delight in God, as misers do in gold, and Kings in sceptres, you never enjoy the world.Till your spirit filleth the whole world, and the stars are your jewels; till you are as familiar with the ways of God in all Ages as with your walk and table: till you are intimately acquainted with that shady nothing out of which the world was made: till you love men so as to desire their happiness, with a thirst equal to the zeal of your own: till you delight in God for being good to all: you never enjoy the world. "
― Thomas Traherne , Centuries of Meditations
6 " I want to encourage you by letting you know that there’s hope for you and your situation whatever you are dealing with. God is intimately involved with every detail of your future and His desire is for you to be an overcomer. "
― , When Your Past Is Hurting Your Present: Getting Beyond Fears That Hold You Back
7 " As we wait and pray, God weaves his story and creates a wonder. Instead of drifting between comedy (denial) and tragedy (reality), we have a relationship with the living God, who is intimately involved with the details of our worlds. We are learning to watch for the story to unfold, to wait for the wonder. "
― Paul E. Miller , A Praying Life: Connecting with God in a Distracting World
8 " Love has a certain element of tenderness, which alone pierces through the heart and binds us more intimately than any force in the universe ever can. "
― Jocelyn Soriano , 366 Days of Compassion: One Year Devotional
9 " Suffering invites us to place our hurts in larger hands. In Christ we see God suffering – for us. And calling us to share in God’s suffering love for a hurting world. The small and even overpowering pains of our lives are intimately connected with the greater pains of Christ. Our daily sorrows are anchored in a greater sorrow and therefore a larger hope. "
― Henri J.M. Nouwen
10 " If a writer stops observing he is finished. Experience is communicated by small details intimately observed. "
― Ernest Hemingway
11 " The kiss intimately relates to the most primitive kind of human contact, which can satisfy all of our needs, like: feeding, enjoying pleasure, tasting, wanting, rejecting, everything we associate with love. "
12 " A Who's Who of pesticides is therefore of concern to us all. If we are going to live so intimately with these chemicals eating and drinking them, taking them into the very marrow of our bones - we had better know something about their nature and their power. "
― Rachel Carson , Silent Spring
13 " In The Inhuman... Lyotard, like Weber, reminds us of the distinction between technological development and 'human' progress. He argues, in particular, that the development of technology, or 'techno-science', is driven by the quest for maximum efficiency and performance, and as such leads to the emergence of new 'inhuman' (technological) forms of control rather than to the emancipation of 'humanity'. Lyotard reasserts the instrumental nature of the modern system, arguing that 'All technology ... is an artefact allowing its users to stock more information, to improve their competence and optimize their performances'. In this view, techno-science may be seen to stand against all instances of the unknown, including the aporia of the future anterior, and thus to have little respect for forms which are different or other to itself. This is compounded by the fact that technological development is intimately connected to the drive for profit. Lyotard proposes that this directs the production of knowledge and conditions the nature of knowledge itself, for information, itself a commodity, is increasingly produced in differentiated, digestible forms ('bits') for ease of mass exchange, transmission and consumption, and with the aim of enabling the optimal performance of the global system. "
― , Max Weber and Postmodern Theory: Rationalization Versus Re-enchantment
14 " Perhaps a book becomes a classic in proportion to how broadly its characters can be scavenged, how many readers find within it something they experience as desirable or even intimately necessary. "
15 " But in the depths of his heart, the older he became, and the more intimately he knew his brother, the more and more frequently the thought struck him that this faculty of working for the public good, of which he felt himself utterly devoid, was possibly not so much a quality as a lack of something --not a lack of good, honest, noble desires and tastes, but a lack of vital force, of what is called heart, of that impulse which drives a man to choose someone out of the innumerable paths of life, and to care only for that one. The better he knew his brother, the more he noticed that Sergey Ivanovitch, and many other people who worked for the public welfare, were not led by an impulse of the heart to care for the public good, but reasoned from intellectual considerations that it was a right thing to take interest in public affairs, and consequently took interest in them. Levin was confirmed in this generalization by observing that his brother did not take questions affecting the public welfare or the question of the immortality of the soul a bit more to heart than he did chess problems, or the ingenious construction of a new machine. "
― Leo Tolstoy , Anna Karenina
16 " The happiness of America is intimately connected with the happiness of all mankind; she is destined to become the safe and venerable asylum of virtue, of honesty, of tolerance, and quality and of peaceful liberty. "
― Marie Joseph Paul Yves Roch Gilbert Du Motier
17 " Everyone is familiar with the slogan " The personal is political" -- not only that what we experience on a personal level has profound political implications, but that our interior lives, our emotional lives are very much informed by ideology. We oftentimes do the work of the state in and through our interior lives. What we often assume belongs most intimately to ourselves and to our emotional life has been produced elsewhere and has been recruited to do the work of racism and repression. "
18 " Songs of the SoulOn a dark night,Inflamed by love-longing -O exquisite risk! -Undetected I slipped away.My house, at last, grown still.Secure in the darkness,I climbed the secret ladder in disguise -O exquisite risk! -Concealed by the darkness.My house, at last, grown still.That sweet night: a secret.Nobody saw me;I did not see a thing.No other light, no other guideThan the one burning in my heart.This light led the wayMore clearly than the risen sunTo where he was waiting for me- The one I knew so intimately -In a place where no one could find us.O night, that guided me!O night, sweeter than sunrise!O night, that joined lover with Beloved!Lover transformed in Beloved!Upon my blossoming breast,Which I cultivated just for him,He drifted into sleep,And while I caressed him,A cedar breeze touched the air.Wind blew down from the tower,Parting the locks of his hair.With his gentle handHe wounded my neckAnd all my senses were suspended.I lost myself. Forgot myself.I lay my face against the Beloved's face.Everything fell away and I left myself behind,Abandoning my caresAmong the lilies, forgotten. "
― John of the Cross , Dark Night of the Soul
19 " There should be no separation between spontaneous work with an emotional tone and work directed by the intellect. Both are supplementary to each other and must be regarded as intimately connected. Discipline and freedom are thus to be seen as elements of equal weight, each partaking of the other. "
20 " In sharp contrast with our culture, the Bible teaches that the essence of marriage is a sacrificial commitment to the good of the other. That means that love is more fundamentally action than emotion. But in talking this way, there is a danger of falling into the opposite error that characterized many ancient and traditional societies. It is possible to see marriage as merely a social transaction, a way of doing your duty to family, tribe and society. Traditional societies made the family the ultimate value in life, and so marriage was a mere transaction that helped your family's interest. By contrast, contemporary Western societies make the individual's happiness the ultimate value, and so marriage becomes primarily an experience of romantic fulfillment. But the Bible sees GOD as the supreme good - not the individual or the family - and that gives us a view of marriage that intimately unites feelings AND duty, passion AND promise. That is because at the heart of the Biblical idea of marriage is the covenant. "
― Timothy J. Keller , The Meaning of Marriage: Facing the Complexities of Commitment with the Wisdom of God
