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1 " It's the imperfections that make things beautiful "
― Jenny Han , The Summer I Turned Pretty (Summer, #1)
2 " When you start to really know someone, all his physical characteristics start to disappear. You begin to dwell in his energy, recognize the scent of his skin. You see only the essence of the person, not the shell. That's why you can't fall in love with beauty. You can lust after it, be infatuated by it, want to own it. You can love it with your eyes and body but not your heart. And that's why, when you really connect with a person's inner self, any physical imperfections disappear, become irrelevant. "
― Lisa Unger , Beautiful Lies (Ridley Jones, #1)
3 " Clary shut her eyes. You didn't say no to an angel, no matter what it had in mind. Her heart pounding, she sat floating in the darkness behind her eyelids, resolutely trying not to think of Jace. But his face appear against the blank screen of her closed eyelids anyway - not smiling at her but looking sidelong, and she could see the scar at his temple, the uneven curl at the corner of his mouth, and the silver line on his throat where Simon had bitten him - all the marks and flaws and imperfections that made up the person she loved most in the world. Jace. A bright light lit her vision to scarlet, and she fell back against the sand, wondering if she was going to pass out - or maybe she was dying - but she didn't want to die, not now that she could see Jace's face so clearly in front of her. She could almost hear his voice, too, saying her name, the way he'd whispered it at Renwick's, over and over again. Clary. Clary. Clary." Clary," Jace said. " Open your eyes. "
4 " It is not worth the while to let our imperfections disturb us always. "
― Henry David Thoreau
5 " You can tempt me, desert me, or cause me great pain; you can create a dark world that my cause me to fear; you can rule your world with blood and terror, that's true.But you can't win. And I know that. Weak as I am, with my imperfections and sins, even with all of my failing, I am stronger than you.I will soon have a body. And I have my agency now. I will increase in my faith and knowledge and power. I am not perfect, but I will be, and there's not a thing you can do! I will become like the Father if I follow the Son. You are powerless to stop me. You can threaten and tempt and whisper lies in my ear, but you can't stop me, Satan; I see that so clearly now! I can stop myslef, yes, but only if I follow you.And I reject you temptations. I reject your whispered lies. I reject you, Lucifer, and your entire plan. You have no power to control me. I am in control of myself. And try as you might, you won't control me on earth. We will defeat you in heaven, and we will deafeat you on earth. Here, or the earth, it doesn't matter; I am always stronger than you. "
― Chris Stewart
6 " I'm not looking for the perfect man. I'm looking for the man whose imperfections I can put up with. "
― Devon Ashley
7 " It is indisputable that the being whose capacities of enjoyment are low, has the greatest chance of having them fully satisfied; and a highly endowed being will always feel that any happiness which he can look for, as the world is constituted, is imperfect. But he can learn to bear its imperfections, if they are at all bearable; and they will not make him envy the being who is indeed unconscious of the imperfections, but only because he feels not at all the good which those imperfections qualify. dissatisfied than a fool satisfied. And if the fool, or the pig, is of a different opinion, it is only because they only know their own side of the question. "
8 " The most perfect and satisfactory knowledge is that of perception but this is limited to the absolutely particular, to the individual. The comprehension of the many and the various into *one* representation is possible only through the *concept*, in other words, by omitting the differences; consequently, the concept is a very imperfect way of representing things. The particular, of course, can also be apprehended immediately as a universal, namely when it is raised to the (Platonic) *Idea*; but in this process, which I have analysed in the third book, the intellect passes beyond the limits of individuality and therefore of time; moreover, this is only an exception.These inner and essential imperfections of the intellect are further increased by a disturbance to some extent external to it but yet inevitable, namely, the influence that the *will* exerts on all its operations, as soon as that will is in any way concerned in their result. Every passion, in fact every inclination or disinclination, tinges the objects of knowledge with its colour. Most common of occurrence is the falsification of knowledge brought about by desire and hope, since they show us the scarcely possible in dazzling colours as probable and well-nigh certain, and render us almost incapable of comprehending what is opposed to it. Fear acts in a similar way; every preconceived opinion, every partiality, and, as I have said, every interest, every emotion, and every predilection of the will act in an analogous manner.Finally, to all these imperfections of the intellect we must also add the fact that it grows old with the brain; in other words, like all physiological functions, it loses its energy in later years; in this way all its imperfections are then greatly increased.”—from_The World as Will and Representation_. Translated from the German by E. F. J. Payne in two volumes: volume II, pp. 139-141 "
― Arthur Schopenhauer
9 " We also find *physics*, in the widest sense of the word, concerned with the explanation of phenomena in the world; but it lies already in the nature of the explanations themselves that they cannot be sufficient. *Physics* is unable to stand on its own feet, but needs a *metaphysics* on which to support itself, whatever fine airs it may assume towards the latter. For it explains phenomena by something still more unknown than are they, namely by laws of nature resting on forces of nature, one of which is also the vital force. Certainly the whole present condition of all things in the world or in nature must necessarily be capable of explanation from purely physical causes. But such an explanation―supposing one actually succeeded so far as to be able to give it―must always just as necessarily be burdened with two essential imperfections (as it were with two sore points, or like Achilles with the vulnerable heel, or the devil with the cloven foot). On account of these imperfections, everything so explained would still really remain unexplained. The first imperfection is that the *beginning* of the chain of causes and effects that explains everything, in other words, of the connected and continuous changes, can positively *never* be reached, but, just like the limits of the world in space and time, recedes incessantly and *in infinitum*. The second imperfection is that all the efficient causes from which everything is explained always rest on something wholly inexplicable, that is, on the original *qualities* of things and the *natural forces* that make their appearance in them. By virtue of such forces they produce a definite effect, e.g., weight, hardness, impact, elasticity, heat, electricity, chemical forces, and so on, and such forces remain in every given explanation like an unknown quantity, not to be eliminated at all, in an otherwise perfectly solved algebraical equation. Accordingly there is not a fragment of clay, however little its value, that is not entirely composed of inexplicable qualities. Therefore these two inevitable defects in every purely physical, i.e., causal, explanation indicate that such an explanation can be only *relatively* true, and that its whole method and nature cannot be the only, the ultimate and hence sufficient one, in other words, cannot be the method that will ever be able to lead to the satisfactory solution of the difficult riddles of things, and to the true understanding of the world and of existence; but that the *physical* explanation, in general and as such, still requires one that is *metaphysical*, which would furnish the key to all its assumptions, but for that very reason would have to follow quite a different path. The first step to this is that we should bring to distinct consciousness and firmly retain the distinction between the two, that is, the difference between *physics* and *metaphysics*. In general this difference rests on the Kantian distinction between *phenomenon* and *thing-in-itself*. Just because Kant declared the thing-in-itself to be absolutely unknowable, there was, according to him, no *metaphysics* at all, but merely immanent knowledge, in other words mere *physics*, which can always speak only of phenomena, and together with this a critique of reason which aspires to metaphysics." ―from_The World as Will and Representation_. Translated from the German by E. F. J. Payne. In Two Volumes, Volume II, pp. 172-173 "
10 " Delight in your weaknesses because they make you strongerDelight in your imperfections because they make you perfectRejoice in your sorrow because it adds to your joyRelish at your pain because it makes your relief worth whileBe glad when you are sad because it accentuates your happinessBe happy when they put you down because it makes you fight that much harderAccept when you are corrected because it adds to your wisdomLaugh at your tearsConfront your nightmaresForgive your enemiesLove them all "
11 " Keep away from the kinship of the individuals who continually ask and examine the imperfections of others. "
12 " Still, what I want in my lifeis to be willingto be dazzled—to cast aside the weight of factsand maybe evento float a littleabove this difficult world.I want to believe I am lookinginto the white fire of a great mystery.I want to believe that the imperfections are nothing—that the light is everything—that it is more than the sumof each flawed blossom rising and falling. And I do. "
― Mary Oliver , House of Light
13 " Perfection is just an opinion, but the only way anyone will ever reach perfection is through one 'man' who is Jesus Christ. Many have come against him and have passive aggressively felt tall in his imperfections but will forever fall short of his eternal glory. To compare oneself to our God who has given us all life, opportunity, and free will and to use it to gloat over him is a huge mistake that will be paid maybe not in the current life but most definitely in the eternal life. It is much simpler to live up to his standard than to try and forge our own. We are forever changing and yet he has always remained the same. "
14 " The best relationship is not one that brings together perfect partners, but rather one in which the partners learn to live with the differences, imperfections and objections of one another, and seek to appreciate the good qualities that make this relationship worth building on in order to survive better together. "
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15 " Are imperfections is which make we grate. "
16 " Science, its imperfections notwithstanding, is the sword in the stone that humanity finally pulled. The question it poses, of universal and orderly materialism, is the most important that can be asked in philosophy and religion. "
― Edward O. Wilson , Consilience: The Unity of Knowledge
17 " Some may smile and may feel that this is but a new version of the old dream of the perfection of man. It is that, but it is something more. The old dreams of the cultural perfections of man were always sharply constrained by his inherent, inherited imperfections and limitations... We now glimpse another route - the chance to ease and consciously perfect beyond our present vision this remarkable product of two billion years of evolution. "
18 " They had reached a perfect moment of human love. They had created a moment of perfect understanding and accord. This highest moment would now remain as point of comparison to torment them later on when all natural imperfections would disintegrate it. "
― Anaïs Nin
19 " I am not perfect. Are you? Let us accept the fact that nobody is perfect. Let us learn to accept our imperfections as well as those of others. "
20 " If we learn to love someone for their imperfections that reflect our own, we eventually appreciate the thought that even the most beautiful things are damaged "
― Nicola An , The Universe at Heartbeat