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1 " The case for the humanities is not hard to make, though it can be difficult--to such an extent have we been marginalized, so long have we acceded to that marginalization--not to sound either defensive or naive. The humanities, done right, are the crucible in which our evolving notions of what it means to be fully human are put to the test; they teach us, incrementally, endlessly, not what to do, but how to be. Their method is confrontational, their domain unlimited, their " product" not truth but the reasoned search for truth, their " success" something very much like Frost's momentary stay against confusion. "
2 " No harm's done to history by making it something someone would want to read." , NEH Jefferson Lecture in the Humanities 2003) "
3 " The humanities should constitute the core of any university worth the name. "
― Terry Eagleton
4 " There's very little authentic study of the humanities remaining. My research assistant came to me two years ago saying she'd been in a seminar in which the teacher spent two hours saying that Walt Whitman was a racist. This isn't even good nonsense. It's insufferable. "
― Harold Bloom
5 " That’s why we must continue to support godly men and women who have dedicated their lives to Christian principles and to continuing those ideas in our offspring. Professors’ worldviews influence whatever they teach, from humanities to basic sciences, and what they think about God cannot be hidden from their students. "
― James C. Dobson , Life on the Edge: The Next Generation's Guide to a Meaningful Future
6 " But what is the use of the humanities as such? Admittedly they are not practical, and admittedly they concern themselves with the past. Why, it may be asked, should we engage in impractical investigations, and why should we be interested in the past? The answer to the first question is: because we are interested in reality. Both the humanities and the natural sciences, as well as mathematics and philosophy, have the impractical outlook of what the ancients called vita contemplativa as opposed to vita activa. But is the contemplative life less real or, to be more precise, is its contribution to what we call reality less important, than that of the active life? The man who takes a paper dollar in exchange for twenty-five apples commits an act of faith, and subjects himself to a theoretical doctrine, as did the mediaeval man who paid for indulgence. The man who is run over by an automobile is run over by mathematics, physics and chemistry. For he who leads the contemplative life cannot help influencing the active, just as he cannot prevent the active life from influencing his thought. Philosophical and psychological theories, historical doctrines and all sorts of speculations and discoveries, have changed, and keep changing, the lives of countless millions. Even he who merely transmits knowledge or learning participates, in his modest way, in the process of shaping reality - of which fact the enemies of humanism are perhaps more keenly aware than its friends. It is impossible to conceive of our world in terms of action alone. Only in God is there a " Coincidence of Act and Thought" as the scholastics put it. Our reality can only be understood as an interpenetration of these two. "
7 " What we have witnessed in our own time is the death of universities as centres of critique. Since Margaret Thatcher, the role of academia has been to service the status quo, not challenge it in the name of justice, tradition, imagination, human welfare, the free play of the mind or alternative visions of the future. We will not change this simply by increasing state funding of the humanities as opposed to slashing it to nothing. We will change it by insisting that a critical reflection on human values and principles should be central to everything that goes on in universities, not just to the study of Rembrandt or Rimbaud. "
8 " Tolerence ought to be humanities community and knowledge should be an individuals goal. "
― Clarrissa Lee Moon , Nightwolves Siren's Song (The Nightwolves, #3)
9 " I have known many true connoisseurs, with excellent tastes that range across the humanities and the culinary arts--and they never fail to have a fatal effect on my self-esteem. When I find myself sitting at dinner next to someone who knows just as much about novels as I do but has somehow also found the mental space to adore and be knowledgeable about the opera, have strong opinions about the relative rankings of Renaissance painters, an encyclopedic knowledge of the English civil war, of French wines--I feel an anxiety that nudges beyond the envious into the existential. How did she find the time? "
― Zadie Smith
10 " For what I am suggesting is that concern for the mysterious is at the heart of the humanities, whereas at the heart of the sciences there is a concern with the problematic. That this is a contrast, and not a dichotomy, is seen in the way in which problem-solving has a place in the humanities—though the most significant kind of problem is one that, in Marcel’s language, ‘conceals a mystery’—and in the complementary way in which some scientists, such as Einstein, have spoken of a deepening sense of awe and wonder awakened in them, an awe and wonder in the presence of the universe, that grows through the advance of the sciences, through the growing success in solving problems. But the contrast remains, and since problem-solving can be successful, whereas contemplation of mystery cannot, there cannot be in the humanities any hope for the sort of success the sciences have known. Nor in theology: and especially not in Christian theology whose central mystery is focused in the birth of a child in a stable, and the death of a man on a cross. "
― Andrew Louth , Discerning the Mystery: An Essay on the Nature of Theology
11 " I'm taking inorganic chem and physics not because I want to but because I have to. Not every doctor wants to be a scientist. Some of us just want to take care of sick people. I can't help thinking that medicine is more closely aligned to the humanities than to the sciences. I can't help thinking that I could learn more about being a good doctor from William Shakespeare than I could from Isaac Newton. After all, isn't understanding people at least as important as understanding pathology? "
― Michael J. Collins , Blue Collar, Blue Scrubs: The Making of a Surgeon
12 " Silence is what causes most of humanities problems. "
― Lauren Kate , Teardrop (Teardrop, #1)
13 " One of the dangers of the spiritual story is that it disassociates humans from reality. Relieving world hunger, crime and suffering are replaced with fantasies of other worlds, dimensions, gods or forces that will magically take care of humanities plight. I once asked a metaphysical friend of mine what she thought of rape. She replied, “People choose these experiences before birth to learn human lessons of rape.” I asked her about world hunger, sex trafficking, genocide, and torture, and she replied with the same logic. At that moment, I realized the dangerous implications of esoteric ideology in our world. "
― , unSpirituality: Permission To Be Human
14 " Edwin Land of Polaroid talked about the intersection of the humanities and science. I like that intersection. There's something magical about that place. There are a lot of people innovating, and that's not the main distinction of my career. The reason Apple resonates with people is that there's a deep current of humanity in our innovation. I think great artists and great engineers are similar in that they both have a desire to express themselves. In fact some of the best people working on the original Mac were poets and musicians on the side. In the seventies computers became a way for people to express their creativity. Great artists like Leonardo da Vinci and Michelangelo were also great art science. Michelangelo knew a lot about how to quarry stone, not just how to be a sculptor. "
― Walter Isaacson , Steve Jobs
15 " When they first emerged in their present shape around the turn of the 18th century, the so-called humane disciplines had a crucial social role. It was to foster and protect the kind of values for which a philistine social order had precious little time. The modern humanities and industrial capitalism were more or less twinned at birth. To preserve a set of values and ideas under siege, you needed among other things institutions known as universities set somewhat apart from everyday social life. This remoteness meant that humane study could be lamentably ineffectual. But it also allowed the humanities to launch a critique of conventional wisdom. "
16 " Farid asked, 'Do American teachers care about every student?'I thought about a humanities teacher I’d worked with in Korea and more recently a science teacher I’d worked with in Germany. I said, 'I think most schools have a resident idiot. "
― Tucker Elliot , The Rainy Season
17 " If I can be perfectly blunt, his humanities teacher was an ass. "
― Tucker Elliot , The Day Before 9/11
18 " [T]he strongest defense of the humanities lies not in the appeal to their utility — that literature majors may find good jobs, that theaters may economically revitalize neighborhoods — but rather in the appeal to their defiantly nonutilitarian character, so that individuals can know more than how things work, and develop their powers of discernment and judgment, their competence in matters of truth and goodness and beauty, to equip themselves adequately for the choices and the crucibles of private and public life. "
― Leon Wieseltier
19 " America has not always been kind to its artists and scholars. Somehow the scientists always seem to get the penthouse while the arts and humanities get the basement. "
20 " I liked painting and drawing, and I liked humanities mainly - poetry, literature - this speculative attitude toward life. "