1
" For JennAt 12 years old I started bleeding with the moonand beating up boys who dreamed of becoming astronauts.I fought with my knuckles white as stars,and left bruises the shape of Salem.There are things we know by heart,and things we don't. At 13 my friend Jen tried to teach me how to blow rings of smoke.I'd watch the nicotine rising from her lips like halos,but I could never make dying beautiful.The sky didn't fill with colors the night I convinced myselfveins are kite strings you can only cut free.I suppose I love this life,in spite of my clenched fist.I open my palm and my lifelines look like branches from an Aspen tree,and there are songbirds perched on the tips of my fingers,and I wonder if Beethoven held his breaththe first time his fingers touched the keysthe same way a soldier holds his breaththe first time his finger clicks the trigger.We all have different reasons for forgetting to breathe.But my lungs rememberthe day my mother took my hand and placed it on her bellyand told me the symphony beneath was my baby sister's heartbeat.And I knew life would tremblelike the first tear on a prison guard's hardened cheek,like a prayer on a dying man's lips,like a vet holding a full bottle of whisky like an empty gun in a war zone…just take me just take meSometimes the scales themselves weigh far too much,the heaviness of forever balancing blue sky with red blood.We were all born on days when too many people died in terrible ways,but you still have to call it a birthday.You still have to fall for the prettiest girl on the playground at recessand hope she knows you can hit a baseballfurther than any boy in the whole third gradeand I've been running for homethrough the windpipe of a man who singswhile his hands playing washboard with a spoonon a street corner in New Orleanswhere every boarded up window is still painted with the wordsWe're Coming Backlike a promise to the oceanthat we will always keep moving towards the music,the way Basquait slept in a cardboard box to be closer to the rain.Beauty, catch me on your tongue. Thunder, clap us open.The pupils in our eyes were not born to hide beneath their desks.Tonight lay us down to rest in the Arizona desert,then wake us washing the feet of pregnant womenwho climbed across the border with their bellies aimed towards the sun.I know a thousand things louder than a soldier's gun.I know the heartbeat of his mother.Don't cover your ears, Love.Don't cover your ears, Life.There is a boy writing poems in Central Parkand as he writes he movesand his bones become the bars of Mandela's jail cell stretching apart,and there are men playing chess in the December coldwho can't tell if the breath rising from the boardis their opponents or their own,and there's a woman on the stairwell of the subwayswearing she can hear Niagara Falls from her rooftop in Brooklyn,and I'm remembering how Niagara Falls is a city overrunwith strip malls and traffic and vendorsand one incredibly brave river that makes it all worth it. Ya'll, I know this world is far from perfect.I am not the type to mistake a streetlight for the moon.I know our wounds are deep as the Atlantic.But every ocean has a shorelineand every shoreline has a tidethat is constantly returningto wake the songbirds in our hands, to wake the music in our bones,to place one fearless kiss on the mouth of that brave riverthat has to run through the center of our heartsto find its way home. "
2
" Were you there?”
She shook her head. “No. I was here in Nain having a
child.”
“Then why do you weep as though you had part in his
crucifixion? You had no part in it.”
“I’d like nothing better than to think I would have
remained faithful. But if those closest to him—his
disciples, his own brothers—turned away, who am I to
think I’m better than they and would have done
differently? No, Marcus. We all wanted what we
wanted, and when the Lord fulfilled his purpose rather
than ours, we struck out against him. Like you. In anger.
Like you. In disappointment. Yet, it is God’s will that
prevails.”
He looked away. “I don’t understand any of this.”
“I know you don’t. I see it in your face, Marcus. You
don’t want to see. You’ve hardened your heart against
him.” She started to walk again.
“As should all who value their lives,” he said, thinking of
Hadassah’s death.
“It is God who has driven you here.”
He gave a derisive laugh. “I came here of my own
accord and for my own purposes.”
“Did you?” Marcus’ face became stony.
Deborah pressed on. “We were all created incomplete
and will find no rest until we satisfy the deepest hunger
and thirst within us. You’ve tried to satisfy it in your own
way. I see that in your eyes, too, as I’ve seen it in so
many others. And yet, though you deny it with your last
breath, your soul yearns for God, Marcus Lucianus
Valerian.”
Her words angered him. “Gods aside, Rome shows
the world that life is what man makes of it.”
“If that’s so, what are you making of yours?”
“I own a fleet of ships, as well as emporiums and
houses. I have wealth.” Yet, even as he told her, he
knew it all meant nothing. His father had come to that
realization just before he died. Vanity. It was all vanity.
Meaningless. Empty.
Old Deborah paused on the pathway. “Rome points the
way to wealth and pleasure, power and knowledge. But
Rome remains hungry. Just as you are hungry now.
Search all you will for retribution or meaning to your life,
but until you find God, you live in vain. "
― Francine Rivers , An Echo in the Darkness (Mark of the Lion, #2)
6
" During the crash and burn, I began to burn from cranial crown to flat sole, for meaning and understanding. Every concept, psychological perceptions with hardened pathways, everything that registered as inherited from the communal was starting to dissolve into meaninglessness. The foundational tenets, the pre-established belief systems, instilled sustenance systems tended by both family and extended communal began to dissolve, first as trivial, and then as untenable to my being without validation from me. If my life was worth anything, I choose to live the best life for me.
So I entered what I call The Blank State. "
― , Failure&solitude
9
" Oh heaven and hell, stop with the tears. Given the day Sarah had just had, the tears were logical. But watching her face crumple, hearing the gut-deep harsh sobs, filled Rukh with an irrational need to pull her into his arms, wrap her in a hug.
As soon as the urge had gelled into conscious thought, his essence hardened into visibility and his arms slid up around her shivering, wet body.
Sarah’s eyes popped open and she staggered back with a yell.
His arms tightened around her, steadying her, keeping her close. Well, shit. At least, she’d stopped
crying.
Fear-bright green eyes stared at him instead.
Given he was an assassin, sent to kill her, her response was natural, even intelligent. Yet, bitterness churned in his gut at the thought of her fearing him.
“It’s okay,” he whispered. “You’re safe.”
“Am I hallucinating?” Her question came out as a croak.
“Yes, yes you are.” That seemed a much better answer than the truth.
She pinned him with her dark, direct gaze. “You’re just a figment of my imagination. A fantasy?”
“Yes.” He didn’t dare move.
“Then why are you still wearing clothes? "
― Mina Khan
13
" But of all the things which I have mentioned that which most contributes to the permanence of constitutions is the adaptation of education to the form of government, and yet in our own day this principle is universally neglected. The best laws, though sanctioned by every citizen of the state, will be of no avail unless the young are trained by habit and education in the spirit of the constitution, if the laws are democratical, democratically or oligarchically, if the laws are oligarchical. For there may be a want of self-discipline in states as well as in individuals. Now, to have been educated in the spirit of the constitution is not to perform the actions in which oligarchs or democrats delight, but those by which the existence of an oligarchy or of a democracy is made possible. Whereas among ourselves the sons of the ruling class in an oligarchy live in luxury, but the sons of the poor are hardened by exercise and toil, and hence they are both more inclined and better able to make a revolution. And in democracies of the more extreme type there has arisen a false idea of freedom which is contradictory to the true interests of the state. For two principles are characteristic of democracy, the government of the majority and freedom. Men think that what is just is equal; and that equality is the supremacy of the popular will; and that freedom means the doing what a man likes. In such democracies every one lives as he pleases, or in the words of Euripides, 'according to his fancy.' But this is all wrong; men should not think it slavery to live according to the rule of the constitution; for it is their salvation. "
― Aristotle , Politics
16
" It is this kind of consciousness, exacerbated to an extreme, which has made inevitable the so called " death of God." Cartesian thought began with an attempt to reach God as object by starting from the thinking self. But when God becomes object, he sooner or later " dies," because God as object is ultimately unthinkable. God as object is not only a mere abstract concept, but one which contains so many internal contradictions that it becomes entirely nonnegotiable except when it is hardened into an idol that is maintained in existence by a sheer act of will. For a long time man continued to be capable of this willfulness: but now the effort has become exhausting and many Christians have realised it to be futile. Relaxing the effort, they have let go the " God-object" which their fathers and grandfathers still hoped to manipulate for their own ends. Their weariness has accounted for the element of resentment which made this a conscious " murder" of the deity. Liberated from the strain of willfully maintaining an object-God in existence, the Cartesian consciousness remains none the less imprisoned in itself. Hence the need to break out of itself and to meet " the other" in " encounter," " openness," " fellowship," " communion" . "
19
" There can be no question that parrots have more intellect than any other kind of bird, and it is this that makes them such favourite pets and brings upon them so many sorrows. ...Men will buy them ... and carry them off to all quarters of the native town, intending, I doubt not, to treat them kindly; but " the tender mercies of the wicked are cruel" , and confinement in a solitary cell, the discipline with which we reform hardened criminals, is misery enough to a bird with an active mind, without the superadded horrors of ... life in a tin case, hung from a nail in the wall of a dark shop... Why does the Society for Prevention of Cruelty to Animals never look into the woes of parrots?...However happy you make her captivity, imagination will carry her at times to the green field and blue sky, and she fancies herself somewhere near the sun, heading a long file of exultant companions in swift career through the whistling air. Then she opens her mouth and rings out a wild salute to all parrots in the far world below her. "
20
" In the future, Martin will recall this night as the first time -- and one of the only times -- he ever saw Germans crying in public, not at the news of a dead loved one or at the sight of their bombed home, and not in physical pain, but from spontaneous emotion. For this brief time, they were not hiding from one another, wearing their masks of cold and practical detachment. The music stirred the hardened sediment of their memory, chafed against layers of horror and shame, and offered a rare solace in their shared anger, grief and guilt. "
― Jessica Shattuck , The Women in the Castle