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1 " A woman has her Juno, just as a man has his Genius; they are names for the sacred power, the divine spark we each of us have in us. My Juno can't " get into" me, it is already my deepest self. The poet was speaking of Juno as if it were a person, a woman, with likes and dislikes: a jealous woman.The world is sacred, of course, it is full of gods, numina, great powers and presences. We give some of them names--Mars of the fields and the war, Vesta the fire, Ceres the grain, Mother Tellus the earth, the Penates of the storehouse. The rivers, the springs. And in the storm cloud and the light is the great power called the father god. But they aren't people. They don't love and hate, they aren't for or against. They accept the worship due them, which augments their power, through which we live. "
2 " The chef turned back to the housekeeper. “Why is there doubt about the relations between Monsieur and Madame Rutledge?”The sheets,” she said succinctly.Jake nearly choked on his pastry. “You have the housemaids spying on them?” he asked around a mouthful of custard and cream.Not at all,” the housekeeper said defensively. “It’s only that we have vigilant maids who tell me everything. And even if they didn’t, one hardly needs great powers of observation to see that they do not behave like a married couple.”The chef looked deeply concerned. “You think there’s a problem with his carrot?”Watercress, carrot—is everything food to you?” Jake demanded.The chef shrugged. “Oui.”Well,” Jake said testily, “there is a string of Rutledge’s past mistresses who would undoubtedly testify there is nothing wrong with his carrot.”Alors, he is a virile man . . . she is a beautiful woman . . . why are they not making salad together? "
― Lisa Kleypas , Tempt Me at Twilight (The Hathaways, #3)
3 " The world is sacred, of course, it is full of gods, numina, great powers and presences. We give some of them names – Mars of the fields and the war; Vesta the fire; Ceres the grain; Mother Tellus the earth; the Penates of the storehouse. The rivers, the springs. And in the stormcloud and the light is the great power called the father god. But they aren’t people. They don’t love and hate, they aren’t for or against. They accept the worship due them, which augments their power, through which we live. "
― Ursula K. Le Guin
4 " Then the one called Raltariki is really a demon?" asked Tak." Yes—and no," said Yama, " If by 'demon' you mean a malefic, supernatural creature, possessed of great powers, life span and the ability to temporarily assume virtually any shape—then the answer is no. This is the generally accepted definition, but it is untrue in one respect." " Oh? And what may that be?" " It is not a supernatural creature." " But it is all those other things?" " Yes." " Then I fail to see what difference it makes whether it be supernatural or not—so long as it is malefic, possesses great powers and life span and has the ability to change its shape at will." " Ah, but it makes a great deal of difference, you see. It is the difference between the unknown and the unknowable, between science and fantasy—it is a matter of essence. The four points of the compass be logic, knowledge, wisdom and the unknown. Some do bow in that final direction. Others advance upon it. To bow before the one is to lose sight of the three. I may submit to the unknown, but never to the unknowable. "
5 " Unconditional war can no longer lead to unconditional victory. It can no longer serve to settle disputes... can no longer be of concern to great powers alone. "