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3 " The moon fled eastward like a frightened dove, while the stars changed their places in the heavens, like a disbanding army.'Where are we?' asked Gil Gil.'In France,' responded the Angel of Death. 'We have now traversed a large portion of the two bellicose nations which waged so sanguinary a war with each other at the beginning of the present century. We have seen the theater of the War of Succession. Conquered and conquerors both lie sleeping at this instant. My apprentice, Sleep, rules over the heroes who did not perish then, in battle, or afterward of sickness or of old age. I do not understand why it is that below on earth all men are not friends? The identity of your misfortunes and your weaknesses, the need you have of each other, the shortness of your life, the spectacle of the grandeur of other worlds, and the comparison between them and your littleness, all this should combine to unite you in brotherhood, like the passengers of a vessel threatened with shipwreck. There, there is neither love, nor hate, nor ambition, no one is debtor or creditor, no one is great or little, no one is handsome or ugly, no one is happy or unfortunate. The same danger surrounds all and my presence makes all equal. Well, then, what is the earth, seen from this height, but a ship which is foundering, a city delivered up to an epidemic or a conflagration?''What are those ignes fatui which I can see shining in certain places on the terrestrial globe, ever since the moon veiled her light?' asked the young man.'They are cemeteries. We are now above Paris. Side by side with every city, every town, every village of the living there is always a city, a town, or a village of the dead, as the shadow is always beside the body. Geography, then, is of two kinds, although mortals only speak of the kind which is agreeable to them. A map of all the cemeteries which there are on the earth would be sufficient indication of the political geography of your world. You would miscalculate, however, in regard to the population; the dead cities are much more densely populated than the living; in the latter there are hardly three generations at one time, while, in the former, hundreds of generations are often crowded together. As for the lights you see shining, they are phosphorescent gleams from dead bodies, or rather they are the expiring gleams of thousands of vanished lives; they are the twilight glow of love, ambition, anger, genius, mercy; they are, in short, the last glow of a dying light, of the individuality which is disappearing, of the being yielding back his elements to mother earth. They are - and now it is that I have found the true word - the foam made by the river when it mingles its waters with those of the ocean.' The Angel of Death paused. (" The Friend of Death" ) "

6 " There may be a theology without the Scriptures — a theology of nature, gathered by painful, and slow, and sometimes doubtful processes from what man sees around him in external nature and the course of history, and what he sees within him of nature and of grace. In like manner there may be and has been an astronomy of nature, gathered by man in his natural state without help from aught but his naked eyes, as he watched in the fields by night. But what is this astronomy of nature to the astronomy that has become possible through the wonderful appliances of our observatories? The Word of God is to theology as, but vastly more than, these instruments are to astronomy. It is the instrument which so far increases the possibilities of the science as to revolutionize it and to place it upon a height from which it can never more descend. What would be thought of the deluded man, who, discarding the new methods of research, should insist on acquiring all the astronomy which he would admit, from the unaided observation of his own myopic and astigmatic eyes? Much more deluded is he who, neglecting the instrument of God’s Word written, would confine his admissions of theological truth to what he could discover from the broken lights that play upon external nature, and the faint gleams of a dying or even a slowly reviving light, which arise in his own sinful soul. Ah, no! The telescope first made a real science of astronomy possible: and the Scriptures form the only sufficing source of theology. "

Benjamin Breckinridge Warfield