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" [O]ne cannot separate violence from the very exist ence of the state (as the apparatus of class domination): from the standpoint of the'subordinated and oppressed, the very existence of a state is a fact of violence (in the same sense in which, for example, Robespierre said, in his justification of the regicide, that one does not have to prove that the king committed any specific crimes, since the very existence of the king is a crime, an offence against the freedom of the people). In this strict sense, every violence of the oppressed against the ruling class and its state is ultimately ‘defensive’. If we do not concede this point, we volens nolens ‘normalize’ the state and accept that its violence is merely a matter of contin gent excesses (to be dealt with through democratic reforms). "
― , In Defence of the Terror: Liberty or Death in the French Revolution
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" And don't go whining to God about it. It was pretty clear that there was no God up there, no kindly old gent looking down, keeping score in a notebook. You did good, you did bad, it didn't make any difference, did it? This one's going to heaven, this one's going to hell, this one's going to Disneyland.
No. God wouldn't have let any of this shit happen. If you were going to believe in anything, then believe in the devil. He was much more real than God. Up there causing mischief. Laughing at the chaos he'd created. "
― Charlie Higson , The Fear (The Enemy, #3)