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1 " Bodies are real entities. Surfaces and lines are but fictitious entities. A surface without depth, a line without thickness, was never seen by any man; no; nor can any conception be seriously formed of its existence. "
― Jeremy Bentham , The Panopticon Writings
2 " The third preliminary problem for every theory of reality is that of the experience of transcendence. We saw in the case of Berkeley that his erroneous principle *percipi est esse*, and his assertion that any being which we think, just for the reason that it is thought, cannot at the same time be regarded as subsisting independently of thinking, incorporate a failure to recognize the consciousness of transcendence peculiar to all intentional acts. This is an instance of the failure to recognize that not only all thinking in the narrower sense, in the sense of grasping an object on the basis of “meanings” and grasping a state of affairs through judgments, but *every* intention in general, whether perception, representation, remembering, the feeling of value, or the posing of ends and goals, points beyond the act and the contents of the act and intends something other than the act [*ein Aktfremdes*], even when what is thought is in turn itself a thought. Indeed, *intentio* signifies a goal-directed movement toward something which one does not have oneself or has only partially and incompletely. Berkeley (following Locke, who was the first to make the basic philosophical error which introduced “psychologism” into epistemology) arrived at the principle *esse est percipi* by making the idea [*Vorstellung*] (and even the sensation) into a thing, an immaterial substance, and by failing to distinguish between the act, the content of an act, and the object. Furthermore, Berkeley confused the being of objects with the fact of being-an-object, even though the latter has only a loose and variable connection with the former. On the other hand, the transcendence of the intentional object with respect to both the *intentio* and its present content is common to every instance of being-an-object. It is, for instance, proper to objects of pure mathematics which are certainly not real but ideal (for example, the number 3). These are produced from the *a priori* material of intuition in accordance with an operational law governing the steps of our thought or intuition. Transcendence is further proper to all fictitious objects and even to contradictory objects, for instance, a square circle. All these sorts of objects, e.g., the golden mountain or Little Red Riding Hood, satisfy the basic principle of the transcendence of objects over and above that aspect of them which is, at any moment, given in consciousness, just as much as do real objects existing independently of all consciousness and knowledge." ―from_Idealism and Realism_ "
3 " Those who set up a fictitious worship, merely worship and adore their own delirious fancies; indeed, they would never dare so to trifle with God, had they not previously fashioned him after their own childish conceits. "
― John Calvin , Institutes of the Christian Religion, 2 Vols
4 " Under Christianity neither morality nor religion has any point of contact with actuality. It offers purely imaginary causes (" God" " soul," " ego," " spirit," " free will" -- " unfree will" for that matter), and purely imaginary effects (" sin," " salvation," " grace," " punishment," " forgiveness of sins" ). Intercourse between imaginary beings (" God," " spirits," " souls" ); an imaginary natural science (anthropocentric; a total denial of the concept of natural causes); an imaginary psychology (misunderstandings of self, misinterpretations of agreeable or disagreeable general feelings -- for example, of the states of the nervus sympathicus with the help of the sign-language of religio-ethical balderdash -- , " repentance," " pangs of conscience," " temptation by the devil," " the presence of God" ); an imaginary teleology (the " kingdom of God," " the last judgment," " eternal life" ). -- This purely fictitious world, greatly to its disadvantage, is to be differentiated from the world of dreams; the later at least reflects reality, whereas the former falsifies it, cheapens it and denies it. Once the concept of " nature" had been opposed to the concept of " God," the word " natural" necessarily took on the meaning of " abominable" -- the whole of that fictitious world has its sources in hatred of the natural (-- the real! --), and is no more than evidence of a profound uneasiness in the presence of reality. . . . This explains everything. Who alone has any reason for lying his way out of reality? The man who suffers under it. But to suffer from reality one must be a botched reality. . . . The preponderance of pains over pleasures is the cause of this fictitious morality and religion: but such a preponderance also supplies the formula for decadence... "
5 " I many times thought peace had come, When peace was far away; As wrecked men deem they sight the land At centre of the sea, And struggle slacker, but to prove, As hopelessly as I, How many the fictitious shores Before the harbor lie. "
6 " (Prayer is) a fictitious consolation invented by those who have everything in order to keep those who have nothing contented. I belong to the bourgeoisie and I know the only reason my class bothers to show the lower classes that distant paradise full of ineffable pleasures that will one day be theirs is to divert attention from their own bulging coffers and from the abundance of their harvests. "
― Eça de Queirós , The Mandarin and Other Stories
7 " I do not scruple to employ mendacity and a fictitious appearance of female incompetence when the occasion demands it. "
― Elizabeth Peters
8 " It sometimes entered Mr. Pontellier's mind to wonder if his wife were not growing a little unbalanced mentally. He could see plainly that she was not herself. That is, he could not see that she was becoming herself and daily casting aside that fictitious self which we assume like a garment with which to appear before the world. "
― Kate Chopin , The Awakening
9 " People who will not turn a shovel full of dirt on the project nor contribute a pound of material, will collect more money from the United States than will the People who supply all the material and do all the work. This is the terrible thing about interest ...But here is the point: If the Nation can issue a dollar bond it can issue a dollar bill. The element that makes the bond good makes the bill good also. The difference between the bond and the bill is that the bond lets the money broker collect twice the amount of the bond and an additional 20%. Whereas the currency, the honest sort provided by the Constitution pays nobody but those who contribute in some useful way. It is absurd to say our Country can issue bonds and cannot issue currency. Both are promises to pay, but one fattens the usurer and the other helps the People. If the currency issued by the People were no good, then the bonds would be no good, either. It is a terrible situation when the Government, to insure the National Wealth, must go in debt and submit to ruinous interest charges at the hands of men who control the fictitious value of gold. "
― Thomas A. Edison
10 " This book is a work of fiction.Actually, it is a work of fiction within a fiction, as the main characters, though real persons in a fictional world, are being depicted in a book which other fictional characters in the same world are reading. Any reference to historical events-- rather, historical events non-Marridonian, and also non-Sesternese-- real people—rather, people in our realm, not the persons I was referring to in the previous line-- or real places—places that are not Marridon, Sesterna, and any place on the Two Continents-- are used fictitiously, because this is a work of fiction, and is a fiction within a fiction, as was previously stated. All names, characters, places, and incidents are the product of the author's imagination—referring to the ultimate author, not the fictitious author who has written the book within the book-- and any resemblance to actual events, locales, persons, living, dead, or otherwise, is entirely coincidental, but any resemblance to actual persons or places in the Two Continents is intentional. Absolutely no parts of this book, text or art, may be reproduced or transmitted in any form, by any means, whether electronically or mechanically, including photocopying—“By Myrellenos, are we here in the disclaimer again? This is the third time, I believe. And there are still no cups out. Where is the teapot?”“Here, boss.”“Oh, there is tea in this story? I might be more inclined to stay and hear this one. The others were dreadful slow. I must have some tea, if I am going to be made to sit and listen to a whole book. I am not Bartleby, who can sit at his desk and flump over his tomes until he moulders.”“He’s gonna hear you, boss.”“I should say not, Rannig. He is too busy with doing the edits. He found a mistake in one of the other books about us and demanded he perform the editing this time around. The author was very good to let him do as he likes. He is missing tea, however.”--audio recording, data retrieval, cloud storage, torrent, or streaming service. If you do decide to ignore this disclaimer and print or share this book illegally, I will have Bartleby come to your house with a sample from the Marridonian legal extracts, and he will read them to you until you promise never to do anything illegal again. "
― Michelle Franklin , The Ship's Crew: A Marridon Novella
11 " Consumption can be a remedy against boredom and may convey a sense of fictitious power and supremacy, by standing out from the crowd through the extravagance of the expenditure. As it becomes an addiction, however, it might be cured, if the right medication is administered : humbleness and mindful discovery of the others. (“Buying now, dying later”) "
― Erik Pevernagie
12 " The real acts of a real devil you know have been made acceptable by the fictitious actions of a nonexistent devil that you do not know. "
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13 " Fiction may amuse us, but reality instills lessons to be imbibed through experience; to 'live' this stark reality called 'life' as a blessing, whereas some foolishly waste it by following fiction and fictitious characters. "
14 " Everything becomes a story and ends up drifting about in the same sphere, and then it's hard to differentiate between what really happened and what is pure invention. Everything becomes a narrative and sounds fictitious even if it's true. "
― Javier Marías , Los enamoramientos
15 " I was so enthused with literature -- not stuck on literature, but in love with letters -- that I was easily inclined to bring all the conversations round to works I had read or fictitious characters from my readings about whom I loved to talk "
16 " The fictitious kleptomaniac's only crime was stealing imaginations "
― Dean Cavanagh
17 " Aging and the prospect of dying by no means enhance the attractiveness of fictitious comforts to come in paradise, or the veracity of malicious myths about hellfire and damnation. Fear and feeblemindedness cannot be credibly pressed into service to support fantastic claims about the cosmos and our ultimate destiny.Whether one would even consider turning to religion in advanced years has much to do with upbringing, which makes all the more important standing up to the presumptions of the religious in front of children. One would regard the Biblical events – a spontaneously igniting bush, a sea’s parting, human parthenogenesis, a resurrected prophet and so on – that supposedly heralded God’s intervention in our affairs as the stuff of fairy tales were it not for the credibility we unwittingly lend them by keeping quiet out of mistaken notions of propriety. "
― Jeffrey Tayler
18 " Writing a book with completely fictitious characters is like running a democracy, centered around a capital state. You constantly live with the fear & suspicion that one of the characters will start an uncontrollable rebellion. "
19 " Liar! I know that you humans build your life in lies. It starts with your mortal lords and their fabricated gods. They use fictitious stories to impregnate the minds of people, and like herds of sheep they do as their told. With manipulation alone is enough to secure their reign. After all, is it not in your nature to be wanted and purposeful? It is such an easy game to play. I have observed this falsehood accepted by fathers and mothers over and over again. The idiocy becomes one with their children, and they become the infrastructure that not only sedates but corrodes the soul with instructed conformity. In the end, lies are all that you are. "
― H.S. Crow , Lunora and the Monster King
20 " I am, as it were, the created creating—a paradox, for all its rhetorical trappings, at the beating heart of our shared human journey, and one I invite you to struggle with just as I have while, day in and day out, word by word and line by line, constructing a fictitious autobiography for myself in these pages. "
― Sol Luckman , Beginner's Luke (Beginner's Luke, #1)
