1
" Finer feeling, which we now wish to consider, is chiefly of two kinds: the feeling of the *sublime* and that of the *beautiful*. The stirring of each is pleasant, but in different ways. The sight of a mountain whose snow-covered peak rises above the clouds, the description of a raging storm, or Milton's portrayal of the infernal kingdom, arouse enjoyment but with horror; on the other hand, the sight of flower strewn meadows, valleys with winding brooks and covered with grazing flocks, the description of Elysium, or Homer's portrayal of the girdle of Venus, also occasion a pleasant sensation but one that is joyous and smiling. In order that the former impression could occur to us in due strength, we must have *a feeling of the sublime*, and, in order to enjoy the latter well, *a feeling of the beautiful*. Tall oaks and lonely shadows in a sacred grove are sublime; flower beds, low hedges and trees trimmed in figures are beautiful. Night is sublime; day is beautiful. Temperaments that possess a feeling for the sublime are drawn gradually, by the quiet stillness of a summer evening as the shimmering light of the stars breaks through the brown shadows of night and the lonely moon rises into view, into high feelings of friendship, of disdain for the world, of eternity. The shining day stimulates busy fervor and a feeling of gaiety. The sublime *moves*, the beautiful *charms*. "
― Immanuel Kant , Observations on the Feeling of the Beautiful and Sublime
2
" Always the wild child, conceived in flames, born of fire. Drawn to the forbidden, witch, warlock, burning stones. Her blood is made of moonlight; part dark, part light. Her heart, it's a sword; fiercely loyal and will fight to the death for those whom she loves. You can throw her in the fire, she always returns as a flame: the fervor is her anchor, her safe-haven... her blood. "
― Melody Lee , Moon Gypsy
3
" It's so weird that adults in committed relationships have a problem with something so innocuous as flirting. I would never expect you to walk around with a paper bag over your head to avoid catching the eye of a stranger, nor would I discourage you making friendly conversation with whomever you might encounter during the day. And if you needed to fuck somebody else, we could talk about it. People change, our desires evolve, and it feels foolish to me to expect what you'll want two, five, or ten years from now will be exactly the same thing that fills you up today. I mean, the way I feel about fidelity has evolved over the last ten years of my life. It's a hard-and-fast rule that we don't apply to any other thing in our lives: YOU MUST LOVE THIS [SHOW/BOOK/FOOD/SHIRT] WITH UNWAVERING FERVOR FOR THE REST OF YOUR NATURAL LIFE. Could you imagine being forced to listen to your favorite record from before your music tastes were refined for the rest of your life? Right now I'm pretty sure I could listen to Midnight Snack by HOMESHAKE for the rest of my life, but me ten years ago was really into acoustic Dave Matthews, and I'm not sure how I feel about that today. And yes, I am oversimplifying it, but really, if in seven years you want to have sex with the proverbial milkman, just let me know about it beforehand so I can hide my LaCroix and half eaten wedge of port salut. ('Milkmen' always eat all the good snacks.) "
― Samantha Irby , We Are Never Meeting in Real Life.
9
" And it all came to pass, all that she had hoped, but it did not fill her with rapture nor carry her away with the power or the fervor she had expected. She had imagined it all different, and had imagined herself different, too. In dreams and poems everything had been, as it were, beyond the sea; the haze of distance had mysteriously veiled all the restless mass of details and had thrown out the large lines in bold relief, while the silence of distance had lent its spirit of enchantment. It had been easy then to feel the beauty; but now that she was in the midst of it all, when every little feature stood out and spoke boldly with the manifold voices of reality, and beauty was shattered as light in a prism, she could not gather the rays together again, could not put the picture back beyond the sea. Despondently she was obliged to admit to herself that she felt poor, surrounded by riches that she could not make her own. "
― Jens Peter Jacobsen , Niels Lyhne
14
" Thee, my serenity, one can not bear, Seeing thee befuddled, bereaved,Dimmed like the midnight, secluded, darkened,Thee, my serenity,A window to my eyes, A window to laughter, and peace of mind,Thee, my serenity, one can not bear,Seeing thee wail, whine, cry,Like a gloomy, mourning brume,Thee, my serenity,Soared through fervor and delight,To the crown of heavens, the Almighty Myth,One can not bear, Seeing thee prostrate, razed, demure,Upon the dimmed streets, crawling, for a sight of the lune,Thee, my birdy in love, What befall to thy song, The very chant of my life, Cut short, stopped, along with all I gasp,Thee, my serenity, one can not bear,Seeing thee, caged in thy own night, Encumbered, through thy own heart,Lean on my shoulders now,My beautiful, wonderful Lily,That thee shall not fear, the sorrow of,Of being lonely, apart, not having a peer,As I promise, to my most dear,The girl to my heart, always near,Come what may, don’t age a year,That I will be, forever here, "
17
" My Serinity,
Thee, my serenity, one can not bear,
Seeing thee befuddled, bereaved,
Dimmed like the midnight, secluded, darkened,
Thee, my serenity,
A window to my eyes,
A window to laughter, and peace of mind,
Thee, my serenity, one can not bear,
Seeing thee wail, whine, cry,
Like a gloomy, mourning brume,
Thee, my serenity,
Soared through fervor and delight,
To the crown of heavens, the Almighty Myth,
One can not bear,
Seeing thee prostrate, razed, demure,
Upon the dimmed streets, crawling, for a sight of the lune,
Thee, my birdy in love,
What befall to thy song,
The very chant of my life,
Cut short, stopped, along with all I gasp,
Thee, my serenity, one can not bear,
Seeing thee, caged in thy own night,
Encumbered, through thy own heart,
Lean on my shoulders now,
My beautiful, wonderful Lily,
That thee shall not fear, the sorrow of,
Of being lonely, apart, not having a peer,
As I promise, to my most dear,
The girl to my heart, always near,
Come what may, don’t age a year,
That I will be, forever here, "
― Hamidreza Bagheri
18
" It’s no secret that we all live within a damning illusion called denial. We are doomed by our own far-reaching imaginations and beliefs that extend into a glorified version of eternity. How are we to live sanely on the earth, with our heads in the clouds, when we are so far from being giants? How are we to claim higher ideals, when God is absent from the conversations in our minds?
There can be no going back, once we’ve believed in perfection. We are slain by the stories we were taught as children, stories about Santa Claus, the Easter Bunny and a God who cares.
We pass these heirlooms to our children with the same fervor with which they were delivered, never allowing ourselves to doubt their authenticity or value.
I wondered what the view held outside the proverbial slaughterhouse. For a spiritually awakened person, a good God seems the only reasonable answer. If there’s no eternal good, then what would be the use of life?
Man lays the tracks of good and evil before the train of his evolution, moving onward into places he barely understands "
― Christopher Hawke
20
" But then, not long after, in another article, Loftus writes, " We live in a strange and precarious time that resembles at its heart the hysteria and superstitious fervor of the witch trials." She took rifle lessons and to this day keeps the firing instruction sheets and targets posted above her desk. In 1996, when Psychology Today interviewed her, she burst into tears twice within the first twenty minutes, labile, lubricated, theatrical, still whip smart, talking about the blurry boundaries between fact and fiction while she herself lived in another blurry boundary, between conviction and compulsion, passion and hyperbole. " The witch hunts," she said, but the analogy is wrong, and provides us with perhaps a more accurate window into Loftus's stretched psyche than into our own times, for the witch hunts were predicated on utter nonsense, and the abuse scandals were predicated on something all too real, which Loftus seemed to forget: Women are abused. Memories do matter. Talking to her, feeling her high-flying energy the zeal that burns up the center of her life, you have to wonder, why. You are forced to ask the very kind of question Loftus most abhors: did something bad happen to her? For she herself seems driven by dissociated demons, and so I ask. What happened to you? Turns out, a lot. (refers to Dr. Elizabeth F. Loftus) "