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1 " Intellectual freedom begins when one says with Socrates that he knows that he knows nothing, and then goes on to add: Do you know what you don’t know and therefore what you should know? If your answer is affirmative and humble, then you are your own teacher, you are making your own assignment, and you will be your own best critic. You will not need externally imposed courses, nor marks, nor diplomas, nor a nod from your boss . . . in business or in politics. (from the essay The Last Don Rag) "
― Scott M. Buchanan
2 " I've come to believe that there exists in the universe something I call " The Physics of The Quest" — a force of nature governed by laws as real as the laws of gravity or momentum. And the rule of Quest Physics maybe goes like this: " If you are brave enough to leave behind everything familiar and comforting (which can be anything from your house to your bitter old resentments) and set out on a truth-seeking journey (either externally or internally), and if you are truly willing to regard everything that happens to you on that journey as a clue, and if you accept everyone you meet along the way as a teacher, and if you are prepared – most of all – to face (and forgive) some very difficult realities about yourself... then truth will not be withheld from you." Or so I've come to believe. "
3 " The level of success you experience externally is a reflection of your level of personal development internally. "
― Mensah Oteh , Wisdom Keys in Words: A collection of the Inspirational words that will change your life
4 " When you are being tested from every angle, why, with no apparent cause. Look inwards. stand up for yourself.. it's something you need to work on that is being highlighted. Finish acknowledging the whispers from your inner self. You left no choice but to have it reflected externally for all to see. "
― Virginia Toole
5 " The worldly [spiritual] science is methodic (kramic) in nature; one progresses “step by step”; one has to ascent one step at a time. Whereas this here, is Akram Vignan, a path of step-less spiritual science; it is a science that has arisen after 10 Lac (a million) years. In this path, one travels in only an ‘elevator’. There is no effort to climb stairs here. Thereafter, one is constantly in the uninterrupted bliss of the Self (samadhi). There is constant bliss amidst mental affliction (aadhi), internal suffering (vyadhi) and externally induced affliction (oopadhi). "
― Dada Bhagwan
6 " As long as he retains externally the habits of a Christian he can still be made to think of himself as one who has adopted a few new friends and amusements but whose spiritual state is much the same...And while he thinks that, we do not have to contend with the explicit repentance of a definite, fully recognised, sin, but only with his vague, though uneasy, feeling that he hasn’t been doing very well lately. This dim uneasiness needs careful handling. If it gets too strong it may wake him up...if you suppress it entirely...we lose an element in the situation which can be turned to good account. If such a feeling is allowed to live, but not allowed to become irresistible and flower into real repentance, it has one invaluable tendency. It increases the patient’s reluctance to think about the Enemy. All humans at nearly all times have some such reluctance; but when thinking of Him involves facing and intensifying a whole vague cloud of half-conscious guilt, this reluctance is increased tenfold...In this state your patient will not omit, but he will increasingly dislike, his religious duties...He will want his prayers to be unreal, for he will dread nothing so much as effective contact with the Enemy. "
― C.S. Lewis , The Screwtape Letters
7 " The path people know, is not the path of liberation. It is the path of the worldly life. The path of liberation is not one of imagination. It is a pure path. Where there are no worries, no externally created problems. There is bliss of the Self (samadhi) amidst all external problems. "
8 " All the great groups that stood about the Cross represent in one way or another the great historical truth of the time; that the world could not save itself. Man could do no more. Rome and Jerusalem and Athens and everything else were going down like a sea turned into a slow cataract. Externally indeed the ancient world was still at its strongest; it is always at that moment that the inmost weakness begins. But in order to understand that weakness we must repeat what has been said more than once; that it was not the weakness of a thing originally weak. It was emphatically the strength of the world that was turned to weakness and the wisdom of the world that was turned to folly.In this story of Good Friday it is the best things in the world that are at their worst. That is what really shows us the world at its worst. It was, for instance, the priests of a true monotheism and the soldiers of an international civilisation. Rome, the legend, founded upon fallen Troy and triumphant over fallen Carthage, had stood for a heroism which was the nearest that any pagan ever came to chivalry. Rome had defended the household gods and the human decencies against the ogres of Africa and the hermaphrodite monstrosities of Greece. But in the lightning flash of this incident, we see great Rome, the imperial republic, going downward under her Lucretian doom. Scepticism has eaten away even the confident sanity of the conquerors of the world. He who is enthroned to say what is justice can only ask:‘What is truth?’ So in that drama which decided the whole fate of antiquity, one of the central figures is fixed in what seems the reverse of his true role. Rome was almost another name for responsibility. Yet he stands for ever as a sort of rocking statue of the irresponsible. Man could do no more. Even the practical had become the impracticable. Standing between the pillars of his own judgement-seat, a Roman had washed his hands of the world. "
― G.K. Chesterton , The Everlasting Man
9 " Living erotically is opening oneself up to nature-- externally and within. "
― Kristie LeVangie
10 " As long as he retains externally the habits of a Christian he can still be made to think of himself as one who has adopted a few new friends and amusements but whose spiritual state is much the same as it was six weeks ago. And while he thinks that, [he will not repent] of a definite, fully recognized, sin, ... only [vaguely and uneasily] feeling that he hasn't been doing very well lately... If such a feeling is allowed to live... it increases reluctance to think about [God]. All humans at nearly all times have some such reluctance; but when thinking of Him involves facing and intensifying a whole vague cloud of half-conscious guilt, this reluctance is increased tenfold. They hate every idea that suggests Him, just as men in financial embarrassment hate the very sight of a bankbook. In this state... {man] will increasingly dislike his religious duties. He will think about them as little as he feels he decently can beforehand, and forget them as soon as possible when they are over. He will want his prayers to be unreal, for he will dread nothing so much as effective contact with [his Heavenly Father]... Uneasiness and his reluctance to face it cut him off more and more from all real happiness... "
11 " You can be inspired externally but when it comes down to achieving your lofty goals it's all personal determination which is internal derived from the eternal. "
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12 " We dream — it is good we are dreaming —It would hurt us — were we awake —But since it is playing — kill us,And we are playing — shriek —What harm? Men die — externally —It is a truth — of Blood —But we — are dying in Drama —And Drama — is never dead —Cautious — We jar each other —And either — open the eyes —Lest the Phantasm — prove the Mistake —And the livid SurpriseCool us to Shafts of Granite —With just an Age — and Name —And perhaps a phrase in Egyptian —It's prudenter — to dream — "
― Emily Dickinson , Final Harvest: Emily Dickinson's Poems
13 " A man who has cured himself of all ridiculous prepossessions, and is fully, sincerely, and steadily convinced, from experience as well as philosophy, that the difference of fortune makes less difference in happiness than is vulgarly imagined; such a one does not measure out degrees of esteem according to the rent-rolls of his acquaintance. He may, indeed, externally pay a superior deference to the great lord above the vassal; because riches are the most convenient, being the most fixed and determinate, source of distinction. But his internal sentiments are more regulated by the personal characters of men, than by the accidental and capricious favours of fortune. "
― David Hume , An Enquiry Concerning the Principles of Morals
14 " Everything that seemingly happens externally is occurring in order to trigger something within us, to expand us and take us back to who we truly are. "
― Anita Moorjani , Dying to Be Me: My Journey from Cancer, to Near Death, to True Healing
15 " On any given day, you will reach to the state of realization; you will never find any other God, except you. You are the God, you are searching for, either externally or internally. "
― Roshan Sharma
16 " They told me that nothing was a sin, just a poor life choice. Poor impulse control. That nothing is evil. Any concept of right versus wrong, according to them, is merely a cultural construct relative to one specific time and place. They said that if anything should force us to modify our personal behavior it should be our allegiance to a social contract, not some vague, externally imposed threat of flaming punishment. "
― Chuck Palahniuk , Damned (Damned, #1)
17 " A Brother once told Al Habīb 'Alī al-Jifrī privately: " I feel disconnected." Al Habīb: " That is a sign of connection because a disconnected person never feels." Brother: " What shall I do?" Al Habīb: " Do you keep up your litanies (awrad)?" Brother: " Yes" Al Habīb: " A sign of drinking externally only is to feel satiated & a sign of drinking internally is continuing to feel thirsty..so you will continue to feel thirsty, thus, drink more! "
18 " The double consequence of artifice--to project sentience out onto the made world and in turn to make sentience itself into a complex living artifact--is thus fractured, neatly fractured, into two separable consequences, one of which (projection) belongs to one group of people, and the other of which (reciprocation) belongs to another group of people, and this shattering of the original integrity of projection-reciprocation into a double location has its most sustained registration in the texture of analysis that alternates between an almost sensuous rendering of the inner desire and movements of capital (the large Artifact) on the one hand and an almost arithmetic recording of amplified human embodinedness on the other. Though the interior value of capital is projected there through the collective labor of the workers, it now (by becoming internally self-referential, and when once more externally referential, referring to a much smaller group of people whom it now disembodies and exempts from the process of production) standas apart from and against its own inventors. "
19 " he was almost joyously what he had always been, a lot of gee whiz, it was all new and fresh even when surely he had seen much of it before, and it was as if he took delight in not having been changed externally by all that he had seen. "
― David Halberstam
20 " My personal convictions drive me to join those like-minded, in the recruitment of a growing army without guns, no hatred or prejudice, but with a leadership voice of influence and harnessing resources to create the change they desire. The major problems facing the world, particularly our beloved African continent, will not be won by sanctions, cruelty, ethnic cleansing, revenge, guns or bullets. The challenges are not largely externally motivated, so the platform to change them must shift. Shift from selfish to selfless, from external to internal, from behaviours to beliefs. Some of them are externally sponsored but self-inflicted, whilst most of them are due to greed, short-sightedness, abuse and selfishness. "
― Archibald Marwizi , Making Success Deliberate