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1 " It strikes me often while I am in Iran that were Christian evangelicals to take a tour of Iran today, they might find it the model for an ideal society they seek in America. Replace Allah with God, Mohammad with Jesus, keep the same public and private notions of chastity, sin, salvation, and God's will, and a Christian Republic is born. "
2 " Catholics form a majority in Chile, although there are more and more Evangelicals and Pentacostals who irritate everyone because they have a direct understanding with God while everyone else must pass through the priestly bureaucracy. "
― Isabel Allende , My Invented Country: A Nostalgic Journey Through Chile
3 " The only power God recognizes in His church is the power of His Spirit whereas the only power actually recognized today by the majority of evangelicals is the power of man. "
― A.W. Tozer , Tozer on Christian Leadership: A 366-Day Devotional
4 " The great truth of the Incarnation is that the Son of God became flesh and dwelt among us. In this foundational truth we may emphasize the nature of the Son of Man himself, or we may emphasize his taking on flesh and dwelling among us. The condemning scandal for evangelicals is that they have neglected this second emphasis and all that it implies about the possibility of thinking about this realm of flesh. Their redeeming scandal is that they have not yet forgotten the first. "
― Mark A. Noll , The Scandal of the Evangelical Mind
5 " But it was never actually that big a deal. Jenkins didn't really disbelieve in the Resurrection: he merely questioned the historical veracity of the New Testament narratives. It was mildly interesting: one side saying " I really believe that Jesus was the Son of God, and that the Bible gives a journalistically accurate account of the circumstances surrounding his birth," and the other saying " I also really believe that Jesus was the Son of God, but I think that the story of Mary and Gabriel may be a legend." A real disagreement, an important one, but not a fundamental fault line along which a church can split. The people who think that the stone really was rolled away, and the people who think that it was rolled away in a very real sense are clearly part of the same religion. But it is hard to see how people who think that it doesn't particularly matter whether or not the stone was rolled away, provided we live in the way that Jesus would have wanted us to, are part of the same religion; or, indeed, of any religion at all. I think that this is what some evangelicals think some liberals think. I think they may be right. "
6 " So, if someone like Richard Dawkins indignantly protests that his passion about these sorts of things -- the passion that drives the " God Delusion" -- should not be taken as a religious passion, I am happy to accept that. I do nevertheless think that often Dawkins and company show the sociological characteristics of the religious. This comes across particularly in what Freud calls the narcissism of small differences, the hatred of those who are close to them but not quite close enough. Just as evangelicals can differ bitterly over the true meaning of the host, so the New Atheists loathe people like me who (like them) have no religious belief but who think that science as such does not refute religion.[Is Darwinism a Religion? - Michael Ruse] "
7 " If you read history you will find that the Christians begin the most for the present world are just the ones that thought the most of the next. The Apostles themselves, who set on foot. in the conversion of the Roman Empire, the great men who built up the Middle Ages, the English Evangelicals who abolished the Slave Trade, all left their mark one Earth, precisely because their minds were occupied with Heaven. It is since Christians have largely ceased to think of the other world that they have become so in effective in this. And that Heaven and you'll get the earth " thrown in" : aim at earth and you'll get neither. "
8 " The saddest thing about these imagined deathbed conversions is that, even if they were real, they could hardly be seen as victories for Christ. They are stories in which the final pain of a fatal disease, or the fear of imminent death and eternal punishment, is identified as the factor necessary for otherwise rational people to believe in the supernatural.If mental torture is required to effect a conversion, what does that say about the reliability of the fundamental premises of Christianity to begin with? Evangelicals would be better advised to concentrate on converting the living. Converting the deceased suggests only that they can't convince those who can argue back. They should let the dead rest in peace. "
― Lawrence M. Krauss
9 " It was evangelicals' sense of rudderlessness - their desire for an authority to guide them in questions of dogma, life, and worship - that led them to rediscover liturgy and history in the first place. The irony was that in their smorgasbord approach to non-Protestant tradition, in their individualistic rejection of the rules of any one church in favor of a free run of the so-called church universal, in their repudiation of American nationalism in favor of cosmopolitanism, young evangelicals were being quintessentially evangelical and stereotypically American, doing as they pleased according to no authority but their own. The principle of sola scriptura was far clearer in theory than in practice. No matter evangelicals' faith that, with the 'illumination of the Holy Spirit,' 'Scripture could and should interpret itself,' too many illuminated believers came to different conclusions about what the Bible meant. Inerrantists who asserted their 'literal' interpretation with absolute certainty could do so only by covertly relying on modern, manmade assumptions. Other evangelicals were now searching for similar assurance in the authority of church history and the mystery of worship. "
― , Apostles of Reason: The Crisis of Authority in American Evangelicalism
10 " Yet opponents should not herald the demise of evangelicalism. Although much of popular evangelicalism cannot intellectually meet the analyses that call it into question as a viable explanation for human origins and destiny, for most evangelicals it does not need to. Because of the transition from comprehending their religion as a set of doctrines to conceptualizing their religion as an emotional relationship with God, evangelicals have actually made their religion more resilient to intellectual challenges. Calling into question evangelicalism's intellectual foundation ultimately does not undermine the religion because for many evangelicals their adherence was never about those foundations anyway. Evangelicalism becomes true because it FEELS true. Modern evangelicalism has largely transitioned to a new form of truth, one based not on intellectual assent to propositions but on emotional connections. "
― , Homespun Gospel: The Triumph of Sentimentality in Contemporary American Evangelicalism
11 " In intertwining sentimentality, healing, narcissism, and authority, modern evangelicals give authority to those emotions themselves...The sentimental becomes evidence and authority in a world in which most evangelicals have given up intellectual pursuits and concerns over doctrine. Essentially, sentimentality represents an abandonment of theology and critical introspection in popular evangelicalism. Instead of crafting intellectual responses to the challenges to evangelicalism, popular evangelicals appeal to the power of feeling as an authority to counteract science and criticism of the Bible. They offer their audiences the opportunity to FEEL that evangelicalism is right rather than asking them to accept the veracity of doctrinal positions of evangelicalism. "
12 " His [brother in law Jim Hampson] appointment to the Episcopal parish in Wenham, near Gordon College brought them in close touch with leading evangelical faculty members in their pews and church leadership, including Elizabeth Elliot and Addison Leitch. They were instrumental in drawing Jim and and Sarah into the cutting edge of evangelical intellectual leadership, with friendships with Tom Howard and J.I. Packer. My ongoing relationship with Jim Packer, FitzSimons Allison and many other brilliant Anglican evangelicals would not have happened without Jim Hampson. His early influence on me in my transition from modern to classic Christian teaching was immense. While I was trying to demythologize Scripture, he was taking its plain meaning seriously. His strong preaching led him to become one of the founding sponsors and supporters of Trinity School of Ministry in Abridge, Pennsylvania... "
― Thomas C. Oden , A Change of Heart: A Personal and Theological Memoir
13 " As they seek authenticity, Emerging Evangelicals seek freedom - from loneliness, convention, unwanted authority, dominant paradigms, the prevailing social climate, and impersonal bureaucracies. Ironically, in this sense, their preferred narrative and their desired subjectivity are just as modern as what they seek to distance themselves from: the conservative Christian subculture, including its born-again narrative of awakening and transformation. "
― , Emerging Evangelicals: Faith, Modernity, and the Desire for Authenticity
14 " I think the church is often a culprit in the busyness, especially in the evangelical church. Again, it's part of being Americans. Part of being evangelicals too is that we're highly activist. We are always diving in, willing to solve problems, and again there's a lot good there. But we also need the theological balance that the Kingdom is not ours to bring or ours to create. "
― Kevin DeYoung
15 " The first reason for the preponderant influence of those Evangelicals who define themselves as advocates of Religious Right theological and political ideologies is that they have both the financial means and technological know-how to make widespread use of modern electronic forms of communication. "
16 " Evangelicals overwhelmingly voted for Ronald Reagan - not because he was the most religious candidate, but he possessed the quality evangelicals felt like was most important, and that is leadership. "
17 " It was funny that rank-and-file evangelicals were ahead of all the leadership. They saw for decades conservative Republicans had made promises to them on issues that were important to Christians and conservatives when they were running for office. But when they won, they didn't keep those promises. "
18 " I don't know of many evangelicals who want to deny gay couples their legal rights. However, most of us don't want to call it marriage, because we think that word has religious connotations, and we're not ready to see it used in ways that offend us. "
