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1 " The right to the pursuit of happiness, originally envisaged as a restraint on state power, has imperceptibly morphed into the right to happiness – as if human beings have a natural right to be happy, and anything which makes us dissatisfied is a violation of our basic human rights, so the state should do something about it. "
2 " The full moon, well risen in a cloudless eastern sky, covered the high solitude with its light. We are not conscious of daylight as that which displaces darkness. Daylight, even when the sun is clear of clouds, seems to us simply the natural condition of the earth and air. When we think of the downs, we think of the downs in daylight, as with think of a rabbit with its fur on. Stubbs may have envisaged the skeleton inside the horse, but most of us do not: and we do not usually envisage the downs without daylight, even though the light is not a part of the down itself as the hide is part of the horse itself. We take daylight for granted. But moonlight is another matter. It is inconstant. The full moon wanes and returns again. Clouds may obscure it to an extent to which they cannot obscure daylight. Water is necessary to us, but a waterfall is not. Where it is to be found it is something extra, a beautiful ornament. We need daylight and to that extent it us utilitarian, but moonlight we do not need. When it comes, it serves no necessity. It transforms. It falls upon the banks and the grass, separating one long blade from another; turning a drift of brown, frosted leaves from a single heap to innumerable flashing fragments; or glimmering lengthways along wet twigs as though light itself were ductile. Its long beams pour, white and sharp, between the trunks of trees, their clarity fading as they recede into the powdery, misty distance of beech woods at night. In moonlight, two acres of coarse bent grass, undulant and ankle deep, tumbled and rough as a horse's mane, appear like a bay of waves, all shadowy troughs and hollows. The growth is so thick and matted that event the wind does not move it, but it is the moonlight that seems to confer stillness upon it. We do not take moonlight for granted. It is like snow, or like the dew on a July morning. It does not reveal but changes what it covers. And its low intensity---so much lower than that of daylight---makes us conscious that it is something added to the down, to give it, for only a little time, a singular and marvelous quality that we should admire while we can, for soon it will be gone again. "
― Richard Adams , Watership Down (Watership Down, #1)
3 " As for the negation of the Christian Trinity in the Quran - and this negation is extrinsic and conditional - we must take account of certain shades of meaning. The Trinity can be envisaged according to a " vertical" perspective or according to either of two " horizontal" perspectives, one of them being supreme and the other not. The vertical perspective- Beyond-Being, Being and Existence - envisages the hypostases as " descending" from Unity or from the Absolute - or from the Essence it could be said - which means that it envisages the degrees of Reality. The supreme horizontal perspective corresponds to the Vedantic triad Sat (supraontological Reality), Chit (Absolute Consciousness) and Ananda (Infinite Beatitude), which means that it envisages the Trinity inasmuch as It is hidden in Unity(1). The non-supreme horizontal perspective on the contrary situates Unity as an essence hidden within the Trinity, which is then ontological and represents the three fundamental aspects or modes of Pure Being, whence the triad : Being, Wisdom, Will (Father, Son, Spirit).Now the concept of a Trinity seen as a deployment (tajalli) of Unity or of the Absolute is in no way opposed to the unitary doctrine of Islam ; what is opposed to it is solely the attribution of absoluteness to the Trinity alone, or even to the ontological Trinity alone, as it is envisaged exoterically. This last point of view does not, strictly speaking, attain to the Absolute and this is as much as to say that it attributes an absolute character to what is relative and is ignorant of Maya and the degrees of reality or of illusion ; it does not conceive of the metaphysical - but not pantheistic - identity between manifestation and the Principle; still less, therefore, does it conceive of the consequence this identity implies from the point of view of the intellect and the knowledge which delivers.(1) The Absolute is not the Absolute inasmuch as it contains aspects, but inasmuch as It transcends them; inasmuch as It is Trinity It is therefore not Absolute. "
4 " Amelia envisaged that between York and the royal-infested Scottish Highlands there was a grimy wasteland of derelict cranes and abandoned mills and betrayed, yet still staunch, people. Oh and moorland, of course, vast tracts of brooding landscape under lowering skies, and across this heath strode brooding, lowering men intent on reaching their ancestral houses, where they were going to fling open doors and castigate orphaned yet resolute governesses. Or — preferably — the brooding, lowering men were on horseback, black horses with huge muscled haunches, glistening with sweat — "
― Kate Atkinson , Case Histories (Jackson Brodie #1)
5 " I finally felt myself lifted definitively away on the winds of adventure toward worlds I envisaged would be stranger than they were, into situations I imagined would be much more normal than they turned out to be. "
― Ernesto Che Guevara , The Motorcycle Diaries: Notes on a Latin American Journey
6 " The way one is envisaged by other people - what easier way is there of envisaging oneself? There is a fatalism in one's acceptance of it. Solitude is not the solution, one feels followed. Choice - choice of those who are to surround one, choice of those most likely to see you rightly - is the only escape. "
― Elizabeth Bowen , Eva Trout
7 " Time, so majestically fine, was passing by when I asked him to stop, a while, and lay his imprint upon the spaciousness of feelings: his face, reflected in the mirror of my memories, his smile, envisaged by my eyes, in quest of his new dwellings with wells of meanings. And there, he stopped its moment... and kissed my curiosity. It was then when I felt in love with him. "
8 " Stubbs may have envisaged the skeleton inside the horse, but most of us do not "
9 " What made such a plan seem workable was that for the early pluralists and their multicultural descendants society would have fewer and fewer traditional groups. The kind of pluralist society that Dewey and Kallen envisaged would go beyond rooted ethnic communities. It would become the evolving creation of “free” individual participants, setting goals under scientific direction and having their material interests monitored by a “conductor state.” The world as conceived by pluralists was there to be managed and to be made culturally safe for its framers: Eastern and Central European Jews fearful of traditional Gentile mores and the uprooted descendants of New England Calvinists looking for the New Jerusalem under scientific management. "
― Paul Edward Gottfried , After Liberalism: Mass Democracy in the Managerial State
10 " Social media websites are no longer performing an envisaged function of creating a positive communication link among friends, family and professionals. It is a veritable battleground, where insults fly from the human quiver, damaging lives, destroying self-esteem and a person's sense of self-worth. "
11 " The Web as I envisaged it, we have not seen it yet. The future is still so much bigger than the past. "
