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enjoins  QUOTES

4 " Verily, Allah enjoins justice, and the doing of good to others; and giving
like kindred; and forbids indecency, and manifest evil, and wrongful
transgression. (The Holy Quran, an-Nahl 16:91)

This verse sets forth three gradations of doing good.
The first is the doing of good in return for good.
This is the lowest gradation and even an average person
can easily acquire this gradation that he should do good
to those who do good to him.
The second gradation is a little more difficult than
the first, and that is to take the initiative in doing
good out of pure benevolence. This is the middle
grade. Most people act benevolently towards the
poor, but there is a hidden deficiency in benevolence,
that the person exercising benevolence is conscious
of it and desires gratitude or prayer in return for his
benevolence. If on any occasion the other person
should turn against him, he considers him ungrateful.
On occasion he reminds him of his benevolence or
puts some heavy burden upon him.

The third grade of doing good is graciousness as
between kindred. God Almighty directs that in this
grade there should be no idea of benevolence or any
desire for gratitude, but good should be done out of
such eager sympathy as, for instance, a mother does
good to her child. This is the highest grade of doing
good which cannot be exceeded. But God Almighty
has conditioned all these grades of doing good with
their appropriate time and place. The verse cited
above clearly indicates that if these virtues are not
exercised in their proper places they would become
vices. "

Mirza Ghulam Ahmad

6 " The Lord enjoins us to do good to all without exception, though the greater part, if estimated by their own merit, are most unworthy of it. But Scripture subjoins a most excellent reason, when it tells us that we are not to look to what men in themselves deserve, but to attend to the image of God, which exists in all, and to which we owe all honor and love. But in those who are of the household of faith, the same rule is to be more carefully observed, inasmuch as that image is renewed and restored in them by the Spirit of Christ. Therefore, whoever be the man that is presented to you as needing your assistance, you have no ground for declining to give it to him. Say he is a stranger. The Lord has given him a mark which ought to be familiar to you: for which reason he forbids you to despise your own flesh (Gal. 6:10). Say he is mean and of no consideration. The Lord points him out as one whom he has distinguished by the luster of his own image (Isaiah 58:7). Say that you are bound to him by no ties of duty. The Lord has substituted him as it were into his own place, that in him you may recognize the many great obligations under which the Lord has laid you to himself. Say that he is unworthy of your least exertion on his account; but the image of God, by which he is recommended to you, is worthy of yourself and all your exertions. But if he not only merits no good, but has provoked you by injury and mischief, still this is no good reason why you should not embrace him in love, and visit him with offices of love. He has deserved very differently from me, you will say. But what has the Lord deserved? Whatever injury he has done you, when he enjoins you to forgive him, he certainly means that it should be imputed to himself. In this way only we attain to what is not to say difficult but altogether against nature, to love those that hate us, render good for evil, and blessing for cursing, remembering that we are not to reflect on the wickedness of men, but look to the image of God in them, an image which, covering and obliterating their faults, should by its beauty and dignity allure us to love and embrace them. "

John Calvin , Institutes of the Christian Religion, 2 Vols