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1 " Those who cannot conceive Friendship as a substantive love but only as a disguise or elaboration of Eros betray the fact that they have never had a Friend. The rest of us know that though we can have erotic love and friendship for the same person yet in some ways nothing is less like a Friendship than a love-affair. Lovers are always talking to one another about their love; Friends hardly ever about their Friendship. Lovers are normally face to face, absorbed in each other; Friends, side by side, absorbed in some common interest. Above all, Eros (while it lasts) is necessarily between two only. But two, far from being the necessary number for Friendship, is not even the best. And the reason for this is important.... In each of my friends there is something that only some other friend can fully bring out. By myself I am not large enough to call the whole man into activity; I want other lights than my own to show all his facets... Hence true Friendship is the least jealous of loves. Two friends delight to be joined by a third, and three by a fourth, if only the newcomer is qualified to become a real friend. They can then say, as the blessed souls say in Dante, 'Here comes one who will augment our loves.' For in this love 'to divide is not to take away. "
― C.S. Lewis , The Four Loves
2 " Our conduct of the ontological investigation in the first and second parts opens up for us at the same time a view of the way in which these phenomenological investigations proceed. This raises the question of the character of method in ontology. Thus we come to the third part of the course: the scientific method of ontology and the idea of phenomenology. The method of ontology, that is, of philosophy in general, is distinguished by the fact that ontology has nothing in common with any method of any of the other sciences, all of which as positive sciences deal with beings. On the other hand, it is precisely the analysis of the truth-character of Being which shows that Being also is, as it were, based in a being, namely, in the Dasein. Being is given only if the understanding of Being, hence the Dasein, exists. This being accordingly lays claim to a distinctive priority in ontological inquiry. It makes itself manifest in all discussions of the basic problems of ontology and above all in the fundamental question of the meaning of Being in general. The elaboration of this question and its answer requires a general analytic of the Dasein. Ontology has for its fundamental discipline the analytic of the Dasein. This implies at the same time that ontology cannot be established in a purely ontological manner. Its possibility is referred back to a being, that is, to something ontical―the Dasein. Ontology has an ontical foundation, a fact which is manifest over and over again in the history of philosophy down to the present. For example, it is expressed as early as Aristotle's dictum that the first science, the science of Being, is theology. As the work of the freedom of the human Dasein, the possibilities and destinies of philosophy are bound up with man's existence, and thus with temporality and with historicality, and indeed in a more original sense than is any other science. Consequently, in clarifying the scientific character of ontology, *the first task is the demonstration of its ontical foundation* and the characterisation of this foundation itself." ―from_The Basic Problems of Phenomenology_ "
3 " Philip thought that in throwing over the desire for happiness he was casting aside the last of his illusions. His life had seemed horrible when it was measured by its happiness, but now he seemed to gather strength as he realised that it might be measured by something else. Happiness mattered as little as pain. They came in, both of them, as all the other details of his life came in, to the elaboration of the design. He seemed for an instant to stand above the accidents of his existence, and he felt that they could not affect him again as they had done before. Whatever happened to him now would be one more motive to add to the complexity of the pattern, and when the end approached he would rejoice in its completion. It would be a work of art, and it would be none the less beautiful because he alone knew of its existence, and with his death it would at once cease to be. "
― W. Somerset Maugham , Of Human Bondage
4 " It's where we're nearest to our humanness. Useless knowledge for its own sake. Useful knowledge is good, too, but it's for the faint-hearted, an elaboration of the real thing, which is only to shine some light, it doesn't matter where on what, it's the light itself, against the darkness, it's what's left of God's purpose when you take away God. "
― , The Invention of Love
5 " We are absurdly accustomed to the miracle of a few written signs being able to contain immortal imagery, involutions of thought, new worlds with live people, speaking, weeping, laughing. We take it for granted so simply that in a sense, by the very act of brutish routine acceptance, we undo the work of the ages, the history of the gradual elaboration of poetical description and construction, from the treeman to Browning, from the caveman to Keats. What if we awake one day, all of us, and find ourselves utterly unable to read? I wish you to gasp not only at what you read but at the miracle of its being readable. "
― Vladimir Nabokov , Pale Fire
6 " Those who cannot conceive of Friendship as a substantive love but only as a disguise or elaboration of Eros betray the fact that they have never had a Friend. "
7 " Too often fantasy is not a rich elaboration of life designed to enhance our existence, rather it is our pell-mell escape from life with the intent of exiting this existence. And the most imaginative fantasy of all is to somehow think that I can do that in the first place. "
― Craig D. Lounsbrough
8 " I stress the expansion and elaboration of language. In simplifying it, reducing it, we reduce the power of our expression and our power to communicate. Standardization, the use of worn-out formulas, impedes communication because it does not match the subtlety of our minds or emotions, the multimedia of our unconscious life. "
― Anaïs Nin , The Novel of the Future
9 " You may have noticed that people in bus stations, if they know you also are alone, will glance at you sidelong, with a look that is both piercing and intimate, and if you let them sit beside you, they will tell you long lies about numerous children who are all gone now, and mothers who were beautiful and cruel, and in every case they will tell you that they were abandoned, disappointed, or betrayed--that they should not be alone, that only remarkable events, of the kind one reads in a book, could have made their condition so extreme. And that is why, even if the things they say are true, they have the quick eyes and active hands and the passion for meticulous elaboration of people who know they are lying. Because, once alone, it is impossible to believe that one could ever been otherwise. Loneliness is absolute discovery. "
― Marilynne Robinson , Housekeeping
10 " It is the link between satisfaction and redress--the idea that a satisfaction scene, whatever else it is, is a revenge tragedy--that I want to pursue; and the sense that we waylay our desire--make it literally unreal--with pictures of its satisfaction. Pornography, for example, can easily be used, among many other things, to pre-empt the elaboration of erotic fantasy; it can be, in Masud Kahn's words, 'the stealer of dreams'. To put it in old-fashioned Freudian language, fantasies of satisfaction are defences against desiring, the attempt in fantasy to take the risk out of desire; or to put it in more Kleinian language, fantasies of satisfaction are attacks upon desire; they are, in fact, against desiring, both up against it and in opposition to it. Our fantasies of satisfaction are clues to our fears about desiring. Wishful fantasies are the original sins of omission. "
― Adam Phillips
11 " Insofar as the intervention of grace constitutes the core of religious experience, the constant aim of every religious movement ought to be a reduction of transcendence coupled with an unswerving dedication to immanence. Let metaphysics and science pursue the elaboration of transcendent, causal economies; the domain of religion is immanence and, more precisely, the immanence of what is actually given as a gift. Religious thinking will be religious in character precisely to the extent that it is capable of faithfully thinking immanence. Religion, for the sake of grace, forsakes transcendence. "
― , Badiou, Marion and St Paul: Immanent Grace (Continuum Studies in Continental Philosophy)
12 " Language is a bountiful gift and its usage, an elaboration of community and society, is a sacred work. Language and usage evolve over time: elements change, are reborn or forgotten, and while there are instances where transgression can become the source of an even greater wealth, this does not alter the fact that to become entitled to the liberties of playfulness or enlightened misuse of language, one must first and foremost have sworn one's total allegiance. "
― Muriel Barbery , The Elegance of the Hedgehog
13 " I would expect a significant development and elaboration of language in only a few generations if all the chimps unable to communicate were to die or fail to reproduce. Basic English corresponds to about 1,000 words. Chimpanzees are already accomplished in vocabularies exceeding 10 percent of that number. "
― Carl Sagan , Dragons of Eden: Speculations on the Evolution of Human Intelligence
14 " All of today's DNA, strung through all the cells of the earth, is simply an extension and elaboration of [the] first molecule. "
― Lewis Thomas , The Medusa and the Snail: More Notes of a Biology Watcher
15 " Size and elaboration were often mistaken for importance. "
― Stephen L. Carter , Back Channel
16 " On some level, with its carrousels and castle and cowboys, its mysterious jungle and its animated characters, Disneyland is a highly idealized elaboration of our childhoods. It can be seen as a portal through which we revisit (maybe even heal) our youth. "
― Leslie Le Mon , The Disneyland Book of Secrets 2014 - Disneyland: One Local's Unauthorized, Rapturous and Indispensable Guide to the Happiest Place on Earth
17 " The first successes were such that one might suppose all the difficulties of science overcome in advance, and believe that the mathematician, without being longer occupied in the elaboration of pure mathematics, could turn his thoughts exclusively to the study of natural laws. "
18 " As a method however, the *method of ontology* is nothing but the sequence of the steps involved in the approach to Being as such and the elaboration of its structures. We call this method of ontology *phenomenology*. In more precise language, phenomenological investigation is explicit effort applied to the method of ontology. However, such endeavors, their success or failure, depend primarily, in accordance with our discussion, on how far phenomenology has assured for itself the object of philosophy―how far, in accordance with its own principle, it is unbiased enough in the face of what the things themselves demand. We cannot now enter any further into the essential and fundamental constituent parts of this method. In fact, we have applied it constantly. What we would have to do would be merely to go over the course already pursued, but now with explicit reflection on it. But what is most essential is first of all to have traversed the whole path once, so as, for one thing, to learn to wonder scientifically about the mystery of things and, for another, to banish all illusions, which settle down and nest with particular stubbornness precisely in philosophy.There is no such thing as *the one* phenomenology, and if there could be such a thing it would never become anything like a philosophical technique. For implicit in the essential nature of all genuine method as a path toward the disclosure of objects is the tendency to order itself always toward that which it itself discloses. When a method is genuine and provides access to the objects, it is precisely then that the progress made by following it and the growing originality of the disclosure will cause the very method that was used to become necessarily obsolete. The only thing that is truly new in science and in philosophy is the genuine questioning and struggle with things which is at the service of this questioning." ―from_The Basic Problems of Phenomenology_ "
