1
" She knew it the way people say they know they are about to be hit by lightning, yet remain powerless to run, unable to avoid their fate. She panicked, as anyone might have when disparate parts of her life were about to crash into each other, certain to leave a path of anguish and debris. It was true that devotion could be lost as quickly as it was found, which was why some people insisted that love letters be written in ink. How easy it was for even the sweetest words to evaporate, only to be rewritten as impulse and infatuation might dictate. How unfortunate that love could not be taught or trained, like a seal or a dog. Instead it was a wolf on the prowl, with a mind of its own, and it made its own way, undeterred by the damage done. Love like this could turn honest people into liars and cheats, as it now did… "
― Alice Hoffman , The River King
7
" The world, every day, is New. Only for those born in, say, 1870 or so, can there be a meaningful use of the term postmodernism, because for the rest of us we are born and we see and from what we see and digest we remake our world. And to understand it we do not need to label it, categorize it. These labels are slothful and dismissive, and so contradict what we already know about the world, and our daily lives. We know that in each day, we laugh, and we are serious. We do both, in the same day, every day. But in our art we expect clear distinction between the two...But we don't label our days Serious Days or Humorous Days. We know that each day contains endless nuances - if written would contain dozens of disparate passages, funny ones, sad ones, poignant ones, brutal ones, the terrifying and the cuddly. But we are often loathe to allow this in our art. And that is too bad... "
11
" For that is the curious quality of the discotheque after you have gone there a long time: in the midst of all the lights, and music, the bodies, the dancing, the drugs, you are stiller than still within, and though you go through the motions of dancing you are thinking a thousand disparate things. You find yourself listening to the lyrics, and you wonder what these people around you are doing. They seemed crazed to you. You stand there on a floor moving your hips, wondering if there is such a thing as love, and conscious for the very first time that it is three-twenty-five and the night only half-over. You put the popper to your nostril, you put a hand out to lightly touch the sweaty, rigid stomach of the man dancing next to you, your own chest is streaming with sweat in that hot room, and you are thinking, as grave as a judge: What will I do with my life? What can any man do with his life? And you finally don’t know where to rest your eyes. You don’t know where to look, as you dance. You have been expelled from the communion of the saints. "
― Andrew Holleran , Dancer from the Dance
15
" Our personal story has many chapters that reconnoiter universal themes. We each struggle to understand ourselves and aspire to make ourselves known to the world. We struggle to win the love of other people. We seek to pick all the low hanging fruit that we come across in our journey through the corridor of time. We write our story in the Niagara of emotional experiences that flowing watercourse makes us human. We use a profusion of words, symbols, and the nuances pulled from a rich library of language to depict the cascade of our visions, sounds, smells, tastes, feelings, dreams, and infelicitous thoughts. We use logical and dialectal thought processes when communing with our inner self. We use self-speak along with the esemplastic powers of poetic imagination, sprinkled with the fizz of creativity, to cohere disparate chapters of our life into a unified whole and relay the effervescence of our story to other people. "
― , Dead Toad Scrolls
18
" What is human memory?" Manning asked. He gazed at the air as he spoke, as if lecturing an invisible audience - as perhaps he was. " It certainly is not a passive recording mechanism, like a digital disc or a tape. It is more like a story-telling machine. Sensory information is broken down into shards of perception, which are broken down again to be stored as memory fragments. And at night, as the body rests, these fragments are brought out from storage, reassembled and replayed. Each run-through etches them deeper into the brain's neural structure. And each time a memory is rehearsed or recalled it is elaborated. We may add a little, lose a little, tinker with the logic, fill in sections that have faded, perhaps even conflate disparate events. " In extreme cases, we refer to this as confabulation. The brain creates and recreates the past, producing, in the end, a version of events that may bear little resemblance to what actually occurred. To first order, I believe it's true to say that everything I remember is false. "
19
" The flowers in Tibet were always taller, more fragrant and vivid. Her descriptions, imprecise but unchanging from year to year lead me to an inevitable acceptance that her past was unequaled by our present lives. She would tell me of knee-deep fields of purple, red and white- plants never named or pointed out to during our years in India and Nepal- that over time served to create an idea of her fatherland, phayul, as a riotous garden. I pictured her wilderness paradise by comparing them not to the marigolds, daises or bluebells I crushed with my fingers, but to the shape of household artefacts around me: lollipop, broom, bottle. Disparate objects that surrendered to and influenced the idea, space and hope of a more abundant and happy place. "
― Tsering Wangmo Dhompa , Coming Home to Tibet: A Memoir of Love, Loss, and Belonging
