5
" There are many who consider as an injury to themselves any conduct which they have a distaste for, and resent it as an outrage to their feelings; as a religious bigot, when charged with disregarding the religious feelings of others, has been known to retort that they disregard his feelings, by persisting in their abominable worship or creed. But there is no parity between the feeling of a person for his own opinion, and the feeling of another who is offended at his holding it; no more than between the desire of a thief to take a purse, and the desire of the right owner to keep it. And a person's taste is as much his own peculiar concern as his opinion or his purse. It is easy for any one to imagine an ideal public, which leaves the freedom and choice of individuals in all uncertain matters undisturbed, and only requires them to abstain from modes of conduct which universal experience has condemned. But where has there been seen a public which set any such limit to its censorship? or when does the public trouble itself about universal experience. In its interferences with personal conduct it is seldom thinking of anything but the enormity of acting or feeling differently from itself; and this standard of judgment, thinly disguised, is held up to mankind as the dictate of religion and philosophy, by nine tenths of all moralists and speculative writers. These teach that things are right because they are right; because we feel them to be so. They tell us to search in our own minds and hearts for laws of conduct binding on ourselves and on all others. What can the poor public do but apply these instructions, and make their own personal feelings of good and evil, if they are tolerably unanimous in them, obligatory on all the world? "
― John Stuart Mill , On Liberty
8
" She was a victim, until she decided she wasn’t. Until she realized only she had the final say in her victimhood. That it was a choice. Her choice. Before then, she allowed the actions of others to define her. She allowed painful, unfair circumstances to dictate how she announced herself to the world. She gave up control of who she was, and who she wanted to be, at home—but lost—in a victim’s life. so she made the choice to find herself. She couldn’t take responsibility for everything that happened to her. Bad things happen to us all, even when we don't invite them. But, she could own her response to all of it. everything. The moment she chose to do so, she ignited a strength she’d long forgotten and saw, at last, new possibilitiess for her life. She opened the door to a deeper healing and to endless opportunities for real change. The very moment she chose to take responsibility for her life, she acknowledged her power like never before. And was, never again, a victim. "
― Scott Stabile
15
" I used to listen to all the voices in my head that told me I wasn’t good enough, or that I would fail if I tried, or that everyone would judge me harshly for my truth. I used to let one fear or the other dictate how I chose to live my life. Not surprisingly, my life didn’t change much. I spent a lot of time with regret, and thinking about what could have been. I found myself wishing I’d at least tried to do some of the things I’d been so afraid to do. So I began to. I made the choice to hear all the fearful critics in my head without actually listening to them. I gave them a voice, but no longer a say. I had given all the power to my fear, after all, so it was within me to take it away. And my entire life changed, as every life does once we insist that our fears take a backseat to our courage and desire. Fear may not be a choice, but the commitment to take brave action, despite our fears, is always there for the choosing. I spent enough time obeying my fears. Too much time. Now I listen to different voices, the ones reminding me that no matter what happens, no matter what people think, the great potential of my life, and joy, lives within my commitment to live my life beyond my fear. "
― Scott Stabile