5
" In 2011, actor Johnny Depp told the November issue of Vanity Fair that he felt participating in a photoshoot was akin to rape." Well, you just feel like you're being raped somehow. Raped . . . It feels like a kind of weird - just weird, man. But whenever you have a photo shoot or something like that, it's like - you just feel dumb. It's just so stupid," he said.Likening instances of being flustered or uneasy to the often life-shattering experience of rape has become a far too common comparison in modern lexicon.The phrase " Facebook rape" is perhaps the most widely used, which implies one person has posted on another person's Facebook account - usually something intended to embarrass the person.But the casual, flippant use of the term " rape" in instances that do not involve sexual violence is highly problematic in that it trivialises one of the most despicable invasions of a human being.Desensitising the masses to the term " rape" is just another way the conversation surrounding sexual assault is derailed or diluted in society.Rape is, and should be considered universally, as a serious societal sickness that occurs within the " toxic silence" that surrounds sexual assault as Tara Moss put so elegantly in her recent Q&A appearance.Further to that, the use of the term can be a trigger for rape survivors in that it may jolt terrifying memories of their own experience.According to the Australian Institute of Family Studies, up to 57 per cent of rape survivors suffer post-traumatic stress disorder in their lifetime, with " triggers" including inflammatory words like rape causing deeply traumatic recollections.Beware desensitising the term " rape" , Newcastle Herald, June 6, 2014 "
9
" It seemed my whole
life was composed of these disjointed
fractions of time, hanging around in one
public place and then another, as if I were
waiting for trains that never came. And, like
one of those ghosts who are said to linger
around depots late at night, asking
passersby for the timetable of the Midnight
Express that derailed twenty years before, I
wandered from light to light until that
dreaded hour when all the doors closed and,
stepping from the world of warmth and
people and conversation overheard, I felt
the old familiar cold twist through my bones
again and then it was all forgotten, the
warmth, the lights; I had never been warm
in my life, ever. "
― Donna Tartt , The Secret History
10
" There is no life without the conditions of life that variably sustain life, and those conditions are pervasively social, establishing not the discrete ontology of the person, but rather the interdependency of persons, involving reproducible and sustaining social relations, and relations to the environment and to non-human forms of life, broadly considered. This mode of social ontology (for which no absolute distinction between social and ecological exists) has concrete implications for how we re-approach the issues of reproductive freedom and anti-war politics. The question is not whether a given being is living or not, nor whether the being in question has the status of a “person”; it is, rather, whether the social conditions of persistence and flourishing are or are not possible. Only with this latter question can we avoid the anthropocentric and liberal individualist presumptions that have derailed such discussions. "
― Judith Butler , Frames of War: When is Life Grievable?