4
" The willingness to undertake such action cannot be based on certainties, but on those possibilities glimpsed in a reading of history different from the customary painful recounting of human cruelties. In such a reading we can find not only war but resistance to war, not only injustice but rebellion against injustice, not only selfishness but self-sacrifice, not only silence in the fact of tyranny but defiance, not only callousness but compassion.
Human beings show a broad spectrum of qualities, but it is the worst of these that are usually emphasized, and the result, too often, is to dishearten us, diminish our spirit. And yet, historically, that spirit refuses to surrender. "
― Howard Zinn , You Can't Be Neutral on a Moving Train: A Personal History of Our Times
7
" FatherMichael has entered the room
Wildflower: Ah don’t tell me you’re through a divorce yourself Father?
SureOne: Don’t be silly Wildflower, have a bit of respect! He’s here for the ceremony.
Wildflower: I know that. I was just trying to lighten the atmosphere.
FatherMichael: So have the loving couple arrived yet?
SureOne: No but it’s customary for the bride to be late.
FatherMichael: Well is the groom here?
SingleSam has entered the room
Wildflower: Here he is now. Hello there SingleSam. I think this is the first time ever that both the bride and groom will have to change their names.
SingleSam: Hello all.
Buttercup: Where’s the bride?
LonelyLady: Probably fixing her makeup.
Wildflower: Oh don’t be silly. No one can even see her.
LonelyLady: SingleSam can see her.
SureOne: She’s not doing her makeup; she’s supposed to keep the groom waiting.
SingleSam: No she’s right here on the laptop beside me. She’s just having problems with her password logging in.
SureOne: Doomed from the start.
Divorced_1 has entered the room
Wildflower: Wahoo! Here comes the bride, all dressed in . . .
SingleSam: Black.
Wildflower: How charming.
Buttercup: She’s right to wear black.
Divorced_1: What’s wrong with misery guts today?
LonelyLady: She found a letter from Alex that was written 12 years ago proclaiming his love for her and she doesn’t know what to do.
Divorced_1: Here’s a word of advice. Get over it, he’s married. Now let’s focus the attention on me for a change.
SoOverHim has entered the room
FatherMichael: OK let’s begin. We are gathered here online today to witness the marriage of SingleSam (soon to be “Sam”) and Divorced_1 (soon to be “Married_1”).
SoOverHim: WHAT?? WHAT THE HELL IS GOING ON HERE?
THIS IS A MARRIAGE CEREMONY IN A DIVORCED PEOPLE CHAT ROOM??
Wildflower: Uh-oh, looks like we got ourselves a gate crasher here. Excuse me can we see your wedding invite please?
Divorced_1: Ha ha.
SoOverHim: YOU THINK THIS IS FUNNY? YOU PEOPLE MAKE ME SICK, COMING IN HERE AND TRYING TO
UPSET OTHERS WHO ARE GENUINELY TROUBLED.
Buttercup: Oh we are genuinely troubled alright. And could you please STOP SHOUTING.
LonelyLady: You see SoOverHim, this is where SingleSam and Divorced_1 met for the first time.
SoOverHim: OH I HAVE SEEN IT ALL NOW!
Buttercup: Sshh!
SoOverHim: Sorry. Mind if I stick around?
Divorced_1: Sure grab a pew; just don’t trip over my train.
Wildflower: Ha ha.
FatherMichael: OK we should get on with this; I don’t want to be late for my 2 o’clock. First I have to ask, is there anyone in here who thinks there is any reason why these two should not be married?
LonelyLady: Yes.
SureOne: I could give more than one reason.
Buttercup: Hell yes.
SoOverHim: DON’T DO IT!
FatherMichael: Well I’m afraid this has put me in a very tricky predicament.
Divorced_1: Father we are in a divorced chat room, of course they all object to marriage. Can we get on with it?
FatherMichael: Certainly. Do you Sam take Penelope to be your lawful wedded wife?
SingleSam: I do.
FatherMichael: Do you Penelope take Sam to be your lawful wedded husband?
Divorced_1: I do (yeah, yeah my name is Penelope).
FatherMichael: You have already e-mailed your vows to me so by the online power vested in me, I now pronounce you husband and wife. You may kiss the bride. Now if the witnesses could click on the icon to the right of the screen they will find a form to type their names, addresses, and phone numbers. Once that’s filled in just e-mail it off to me. I’ll be off now. Congratulations again.
FatherMichael has left the room
Wildflower: Congrats Sam and Penelope!
Divorced_1: Thanks girls for being here.
SoOverHim: Freaks.
SoOverHim has left the room "
― Cecelia Ahern , Love, Rosie
13
" Marriage, in short, is a bargain, like buying a house or entering a profession. One chooses it knowing that, by that very decision, one is abnegating other possibilities. In choosing companionship over passion, women like Beatrice Webb and Virginia Woolf made a bargain; their marriages worked because they did not regret their bargains, or blame their husbands for not being something else--dashing lovers, for example. But in writing biographies, or one's own life, it is both customary and misleading to present such marriages, to oneself or to one's reader, as sad compromises, the best of a bad bargain, or scarcely to speak of them at all. Virginia Woolf mentioned that she, who is reticent about nothing, had never spoken of her life with Leonard. but we know that she said of him that when he entered a room, she had no idea what he was going to say, a remarkable definition of a good marriage. Such marriages are not bad bargains, but the best of a good bargain, and we must learn the language to understand and describe them, particularly in writing the lives of accomplished women. "
― Carolyn G. Heilbrun
14
" Those who hold to the Christian faith see law as an ultimate order of the universe. It is the invariable factor in a variable world, the unchanging order in a changing universe. Law for the Christian is thus absolute, final, and an aspect of God's creation and a manifestation of His nature. In terms of this, the Christian can hold that right is right, and wrong is wrong, that good and evil are unchanging moral categories rather than relative terms.
From an evolutionary perspective, however, we have a very different concept of law. The universe is evolving, and the one constant factor is change. It is impossible therefore to speak of any absolute law. The universe has evolved by means of chance variations, and no law has any ultimacy or absolute truth. As a result when we talk about law, we are talking about social customs or mores and about statistical averages. Social customs change, and what was law to the ancient Gauls is not law to the modern Frenchmen. We can expect men's ideas of law to change as their societies change and evolve. Moreover, statistics give us an average and a mean which determine normality, and our ideas of law are governed by what is customary and socially accepted. "
― Rousas John Rushdoony , Law and Liberty
17
" Seems," madam? Nay, it is; I know not " seems." 'Tis not alone my inky cloak, good mother,Nor customary suits of solemn black, Nor windy suspiration of forced breath,No, nor the fruitful river in the eye, Nor the dejected 'havior of the visage,Together with all forms, moods, shapes of grief, That can denote me truly: these indeed seem, For they are actions that a man might play: But I have that within which passeth show; These but the trappings and the suits of woe. "
18
" For us, the falsity of a judgment is still no objection to that judgment — that’s where our new way of speaking sounds perhaps most strange. The question is the extent to which it makes demands on life, sustains life, maintains the species, perhaps even creates species. And as a matter of principle we are ready to assert that the falsest judgments (to which a priori synthetic judgments belong) are the most indispensable to us, that without our allowing logical fictions to count, without a way of measuring reality against the purely invented world of the unconditional and self-identical, without a constant falsification of the world through numbers, human beings could not live — that if we managed to give up false judgments, it would amount to a renunciation of life, a denial of life.
To concede the fictional nature of the conditions of life means, of course, taking a dangerous stand against the customary feelings about value. A philosophy which dares to do that is for this reason alone already standing beyond good and evil. "
― Friedrich Nietzsche , Beyond Good and Evil