1
" Flow gently, sweet Afton,
amang thy green braes,
Flow gently, I'll sing thee
a song in thy praise;
My Mary's asleep
by thy murmuring stream,
Flow gently, sweet Afton,
disturb not her dream.
Thou stock dove whose echo
resounds thro' the glen,
Ye wild whistly blackbirds
in yon thorny den,
Thou green crested lapwing
thy screaming forbear,
I charge you, disturb not
my slumbering fair.
How lofty, sweet Afton,
thy neighboring hills,
Far mark'd with the courses
of clear winding rills;
There daily I wander
as noon rises high,
My flocks and my Mary's
sweet cot in my eye.
How pleasant thy banks
and green valleys below,
Where, wild in the woodlands,
the primroses blow;
There oft, as mild evening
weeps over the lea,
The sweet-scented birk shades
my Mary and me.
Thy crystal stream, Afton,
how lovely it glides,
And winds by the cot where
my Mary resides;
How wanton thy waters
her snowy feet lave,
As, gathering sweet flowerets,
she stems thy clear wave.
Flow gently, sweet Afton,
amang thy green braes,
Flow gently, sweet river,
the theme of my lays;
My Mary's asleep
by thy murmuring stream,
Flow gently, sweet Afton,
disturb not her dreams. "
― Robert Burns
4
" Good fences make good neighbors, and these were apparently good enough that they had not felt the need for razor wire at the top. I crested the fence, threw myself into the yard beyond, fell, rolled to my feet, and ran with the expectation of being garroted by a taut clothesline.
I heard panting, looked down, and saw a gold retriever running at my side, ears flapping. The dog glanced up at me tongue rolling, grinning, as though jazzed by the prospect of an unscheduled play session. "
― Dean Koontz , Odd Hours (Odd Thomas, #4)
7
" You asked what my intentions are, Mrs. Brenner, and I would like to answer your question.” Dibs opened his mouth as if preparing to argue and she glared at him from across the table. Did he really think not to let her state her case in front of his family? He snapped his mouth shut and briskly rubbed a palm across his forehead before tossing that same hand in the air. “My intentions are these.” She gathered her thoughts, folding her hands in her lap. “When David is sad, I intend to make him happy. When he is ill, I intend to make him well. When he is angry or upset, I intend to listen and find the words to make him feel better. When he is depressed, I intend to bring him joy, and when he is hurt, I intend to find the source of his pain and take it away from him.” She bridged the distance to Dibs’s devoted gaze, and radiant love crested the last barricade surrounding her heart. “You see, Mr. and Mrs. Brenner, I’m in love with your son. But I don’t want anything from him. You don’t need to worry because my only intention is to give to him. That’s the way it’s supposed to be when you love someone, isn’t it? To think only of their needs, instead of your own?” She broke off from Dibs and faced his mother. “Those are my intentions, Mrs. Brenner. I hope you find them satisfactory. "
10
" Once upon a time an Athenian princesss named Prokne was wed to Tereus, king of the barbarous Thracians of the north. When Prokne's unfortunate sister, Philomela, came for a visit, Tereus fell madly in love with the girl locked her away and raped her, then cut out her tongue to prevent her from telling anyone of the crime. Philomela, however, wove into a cloth the story of her misfortune. When Prokne, receiving the cloth, understood what had befallen, she freed her sister, killed her own son, Itys, whom she had borne to Tereus, and served the child up to his father at a feast--the vilest revenge she could think of. When Tereus discovered the truth, in wrath he pursued the two sisters, thinking to kill them, but the gods transformed all three into birds: Tereus into the hoopoe (a large, crested bird with a daggerlike beak), Philomela into the swallow, which can only twitter unintelligibly, and Prokne into the nightingale, which spends the night singing 'Itys Itys!' in mourning for her dead son. All these birds have reddish spots, it is said, from getting spattered with the blood of the child.
...
It is interesting in our purposes because it shows in yet another way the great importance that clothmaking had in women's lives, becoming central to their mythology as well. "
― , Women's Work: The First 20,000 Years: Women, Cloth, and Society in Early Times
