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1 " Internationalism is in any case hostile to democracy….The only purely popular government is local, and founded on local knowledge. The citizens can rule the city because they know the city; but it will always be an exceptional sort of citizen who has or claims the right to rule over ten cities, and these remote and altogether alien cities…To make all politics cosmopolitan is to create an aristocracy of globe-trotters. If your political outlook really takes in the Cannibal Islands, you depend of necessity upon a superior and picked minority of the people who have been to the Cannibal Islands; or rather of the still smaller and more select minority who have come back. "
― G.K. Chesterton , What I Saw in America
2 " Welcome to the 21st century cosmopolitan world where biased thoughts preside over unbiased deeds, simple gestures become overrated gossip materials and injustice is a part of long term justice. "
― Adhish Mazumder , Solemn Tales of Human Hearts
3 " Art belongs to everybody and nobody. Art belongs to all time and no time. Art belongs to those who create it and those who savour it. Art no more belongs to the People and the Party than it once belonged to the aristocracy and the patron. Art is the whisper of history; heard above the noise of time. Art does not exist for art’s sake: it exists for people’s sake. But which people, and who defines them? He always thought of his own art as anti-aristocratic. Did he write, as his detractors maintained, for a bourgeois cosmopolitan elite? No. Did he write, as his detractors wanted him to, for the Donbass miner weary from his shift and in need of a soothing pick-me-up? No. He wrote music for everyone and no one. He wrote music for those who best appreciated the music he wrote, regardless of social origin. He wrote music for the ears that could hear. And he knew, therefore, that all true definitions of art are circular, and all untrue definitions of art ascribe to it a specific function. "
4 " The real difference is that with fantasy—and by that I mean fantasy which can simultaneously tap into a cosmopolitan commonality at the same time as it springs from an individual and unique perspective. In this sort of fantasy, a mythic resonance lingers on—an harmonious vibration that builds in potency the longer one considers it, rather than fading away when the final page is read and the book is put away. Characters discovered in such writing are pulled from our own inner landscapes... and then set out upon the stories' various stages so that as we learn to understand them a little better, both the monsters and the angels, we come to understand ourselves a little better as well. "
― Charles de Lint
5 " Who are theologians? What kind of self-identity could or should a theologian claim? Should a theologian be a defender or transmitter of Christian _tradition_? What if the _tradition_ itself carries a dark side, implicitly or explicitly, bounded by religious or cultural superiorism, ethnocentrism, homophobism, exclusive nationalism, sexism, racism, and so forth? What kind of _identity_ would then justify my rule as theologian? This question has been lingering in my mind throughout the time I have been working on cosmopolitan theology. it may sound simple, but for me the identity issue has been fundamental. "
― Namsoon Kang , Cosmopolitan Theology: Reconstituting Planetary Hospitality, Neighbor-Love, and Solidarity in an Uneven World
6 " Cosmopolitanism seeks a _we_ that does not rely on the exclusion of _others_ but, instead, recognizes and confirms each other as part of the planetary _we_. The cosmopolitan _we_ is not grounded in a monolithic sameness but in a constant alterity and _ethical singularity_ of each individual human person regardless of one's national origin and belonging, religious affiliation, gender, race and ethnicity, class ability, or sexuality. "
7 " My method is atheism. I find the atheistic outlook provides a favourable background for cosmopolitan practices. Acceptance of atheism at once pulls down caste and religious barriers between man and man. There is no longer a Hindu, a Muslim or a Christian. All are human beings. Further, the atheistic outlook puts man on his legs. There is neither divine will nor fate to control his actions. The release of free will awakens Harijans [lowest caste] and the depressed classes from the stupor of inferiority into which they were pressed all these ages when they were made to believe that they were fated to be untouchables. So I find the atheistic outlook helpful for my work [helping people]. After all it is man that created god to make society moral and to silence restless inquisitiveness about the how and why of natural phenomena. Of course god was useful though a falsehood. But like all falsehoods, belief in god also gave rise to many evils in course of time and today it is not only useless but harmful to human progress. So I take to the propagation of atheism as an aid to my work. The results justify my choice. "
― Goparaju Ramachandra Rao , An Atheist with Gandhi
8 " What someone’s lies reveal about them (aspirations to being an accomplished writer, fantasies of an exotic history and a cosmopolitan family) are always sadder than the fact of the lies themselves. These inventions illuminate the negative spaces of someone’s self-image, their vanity and insecurities and most childish wishes, as we can infer from warped starlight the presence of a far vaster mass of dark matter. "
― Tim Kreider , We Learn Nothing
9 " In vogue and cosmopolitan they clutch their Pomeranians and walk among the millionaires or watch from swayback steamer chairs "
― Allan Wolf , The Watch That Ends the Night
10 " If the well-being of my loved place depends on the well-being of Earth, I have a good reason for supporting the well-being of your loved place. I have selfish as well as cosmopolitan reasons for preserving the home-places of all human beings. Cosmopolitanism becomes thicker and more potent with this realization. "
― Nel Noddings , Peace Education: How We Come to Love and Hate War
11 " In these electric times the criminal receives a cosmopolitan reputation. It is a privilege he shares with few other artists. "
― Israel Zangwill , The Big Bow Mystery
12 " Cosmopolitanism promotes a sense of new _we-ness as regarding every individual human being as a citizen of the cosmos. However, the _we-cosmic-citizens_ are not to promote the _we-ness-in-sameness_, but rather the we-ness-in-alterity_.Unlike the solidarity-in-sameness, cosmopolitan _solidarity-in-alterity_ celebrates the singularity and difference of each individual human being while not denying the historical necessity of the strategic construction of _we_ to challenge the very sociopolitically imposed category "
13 " The time and space in which I have been working on this cosmopolitan project have convinced me that the disparity between the ideal of cosmopolitan theology and the current sociopolitical configuration of hospitality, welcoming others, unconditional forgiveness, is itself a _prophetic call_ to which we all have to respond––as humans, as person of faith. The _real_ is always about calculation and conditionality, whereas the _ideal_ of cosmopolitan theology is about incalculability, unconditionality, and planetarity of the _world-as-it-ought-to-be_. Therefore, the disparity between the reality and the ideality is not a space for despair but a space where one's sense of prophetic call_ and passion for _the impossible_ must come in. "
14 " Cosmopolitan discourse emphasizes the _cosmic belonging_ of all individual human beings as the ground of our hospitality, solidarity, justice and neighbor-love. Cosmopolitan discourse is about turning a _compassionate gaze_ onto others regardless of one's nationality and citizenship, origin of birth, religion, gender; race and ethnicity, sexuality, or ability "
15 " the cosmopolitan gaze of planetary love and hospitality _is_ what constitutes being _religious_. "
16 " She didn't want to handle him. She didn't want anything to do with him - this man with his cold, intense eyes and clipped speech, this stranger, this Yankee. He made her feel like a rabbit facing a cobra: terrified, but fascinated at the same time. He tried to hide his ruthlessness behind smooth, cosmopolitan manners, but Evie had no doubts about the real nature of the man.He wanted her. He intended to have her. And he wouldn't care if he destroyed her in the taking. "
― Linda Howard , Loving Evangeline (Patterson-Cannon Family, #2)
17 " New York is at once cosmopolitan and parochial, a compendium of sentimental certainties. It is in fact the most sentimental of the world's great cities - in its self-congratulation a kind of San Francisco of the East "
18 " The time is changing and not only the policy makers of India, but the whole world is realizing the importance of Ayurveda. Who could have thought some years back that people with up-bringing in cosmopolitan culture would prefer bottle gourd juice or gooseberry juice over carbonated soft-drinks in the near future. "
― Acharya Balkrishna
19 " Shows like 'Sex and the City' got women involved again in a political way. They were drawn into the personal stories of the four women who together make up one complete cosmopolitan woman. We want to have community, and the show filled that void in our lives: friendship between women. "
