1
" Da. This is going very well already." Thomas barked out a laugh. " There are seven of us against the Red King and his thirteen most powerful nobles, and it's going well?" Mouse sneezed." Eight," Thomas corrected himself. He rolled his eyes and said, " And the psycho death faerie makes it nine." " It is like movie," Sanya said, nodding. " Dibs on Legolas." " Are you kidding?" Thomas said. " I'm obviously Legolas. You're . . ." He squinted thoughtfully at Sanya and then at Martin. " Well. He's Boromir and you're clearly Aragorn." " Martin is so dour, he is more like Gimli." Sanya pointed at Susan. " Her sword is much more like Aragorn's." " Aragorn wishes he looked that good," countered Thomas." What about Karrin?" Sanya asked." What--for Gimli?" Thomas mused. " She is fairly--" " Finish that sentence, Raith, and we throw down," said Murphy in a calm, level voice." Tough," Thomas said, his expression aggrieved. " I was going to say 'tough.' " As the discussion went on--with Molly's sponsorship, Mouse was lobbying to claim Gimli on the basis of being the shortest, the stoutest, and the hairiest--" Sanya," I said. " Who did I get cast as?" " Sam," Sanya said.I blinked at him. " Not . . . Oh, for crying out loud, it was perfectly obvious who I should have been." Sanya shrugged. " It was no contest. They gave Gandalf to your godmother. You got Sam. "
3
" Only the learned read old books, and... now... they are of all men the least likely to acquire wisdom by doing so. ...[G]reat scholars are now as little nourished by the past as the most ignorant mechanic who holds that " history is bunk..." [for] ...when a learned man is presented with any statement in an ancient author, the one question he never asks is whether it is true. He asks who influenced the ancient writer, and how far the statement is consistent with what he said in other books, and what phase in the writer's development, or in the general history of thought, it illustrates, and how it affected later writers, and how often it has been misunderstood (specially by the learned man's colleagues) and what the general course of criticism on it has been for the last ten years, and what is the " present state of the question." To regard the ancient writer as a possible source of knowledge-to anticipate that what he said could possibly modify your thoughts or your behavior-this would be rejected as unutterably simple-minded. ... [Therefore, even though] learning makes a free commerce between the ages... every generation [is cut] off from all others... [and] ...characteristic errors of one [are not] corrected by the characteristic truths of another. "
8
" When I corrected her, I told her that in fact she was not so wrong; that Hindus, in their capacity for love, are indeed hairless Christians, just as Muslims, in the way they see God in everything, are bearded Hindus, and Christians, in their devotion to God, are hat-wearing Muslims. "
― Yann Martel , Life of Pi
9
" And if it is a mystery, then we, too, had the right to preach mystery and to teach them that it is not the free choice of the heart that matters, and not love, but the mystery, which they must blindly obey, even setting aside their own conscience. And so we did. We corrected your deed and based it on miracle, mystery, and authority. And mankind rejoiced that they were once more led like sheep, and that at last such a terrible gift, which had brought them so much suffering, had been taken from their hearts. "
― Fyodor Dostoevsky
11
" In Uganda, I wrote a questionaire that I had my research assistants give; on it, I asked about the embalasassa, a speckled lizard said to be poisonous and to have been sent by Prime minsister Milton Obote to kill Baganda in the late 1960s. It is not poisonous and was no more common in the 1960s than it had been in previous decades, as Makerere University science professors announced on the radio and stated in print… I wrote the question, What is the difference between basimamoto and embalasassa? Anyone who knows anything about the Bantu language—myself included—would know the answer was contained in the question: humans and reptiles are different living things and belong to different noun classes… A few of my informants corrected my ignorance… but many, many more ignored the translation in my question and moved beyond it to address the history of the constructs of firemen and poisonous lizards without the slightest hesitation. They disregarded language to engage in a discussion of events… My point is not about the truth of the embalasassa story… but rather that the labeling of one thing as ‘true’ and the other as ‘fictive’ or ‘metaphorical’—all the usual polite academic terms for false—may eclipse all the intricate ways in which people use social truths to talk about the past. Moreover, chronological contradictions may foreground the fuzziness of certain ideas and policies, and that fuzziness may be more accurate than any exact historical reconstruction… Whether the story of the poisionous embalasassa was real was hardly the issue; there was a real, harmless lizard and there was a real time when people in and around Kampala feared the embalasassa. They feared it in part because of beliefs about lizards, but mainly what frightened people was their fear of their government and the lengths to which it would go to harm them. The confusions and the misunderstandings show what is important; knowledge about the actual lizard would not. "
― , Speaking with Vampires: Rumor and History in Colonial Africa
13
" I cook better than you," Nick corrected absently. " I think monkeys can probably be taught to cook better than you." " I'd like to have a monkey that cooked for me," said Jamie. " I would pay him in bananas. His name would be Alphonse." " I agree, that would be awesome." Mae said. " People would come for dinner just to see the monkey chef." " You're raving," Nick said, defrosting chicken in the microwave. Mae was a bit impressed with how he seemed to look at the appliance and instantly comprehend its mysteries, when she'd been heating up ready-made meals for years by a method of pressing random buttons and hoping. " I know that's the only way Jamie communicates with people, but I expected better of you, Mavis." " We're cutting out the whole Mavis thing right now, Nick," Mae said warningly." How many bananas would be good payment for a monkey?" Jamie wanted to know. " I would want to pay Alphonse a fair wage. "
18
" The truth is that science has not disproved the existence of God. Many eminent scientists find that their work and their faith are complementary. Though science cannot give us the meaning of life, morality, love, or any of the other things that mean most to us, we can all learn a great deal about God’s world through scientific discovery.
The real tension lies in the way discoveries are reported. How the data are shared reveals something about the presupposition of the one writing the report - whether that person has a particular bias or whether the report is simply a neutral observation of data. Due to differences in worldview, it is understandable that atheistic and theistic scientists will interpret data differently. They will draw from other fields such as psychology, philosophy, or theology. We must all be aware of the biases we bring into all of our work, science included. The church may have a reputation for suppressing scientific discovery but I am confident that this is being corrected today with the high level scholarly work being done by eminent Christians in all fields of science. "
― , Clear Minds & Dirty Feet: A Reason to Hope, a Message to Share