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1 " You felt, in spite of all bureaucracy and inefficiency and party strife something that was like the feeling you expected to have and did not have when you made your first communion. It was a feeling of consecration to a duty toward all of the oppressed of the world which would be as difficult and embarrasing to speak about as religious experience and yet it was as authentic as the feeling you had when you heard Bach, or stood in Chartres Cathedral or the Cathedral at León and saw the light coming through the great windows; or when you saw Mantegna and Greco and Brueghel in the Prado. It gave you a part in something that you could believe in wholly and completely and in which you felt an absolute brotherhood with the others who were engaged in it. It was something that you had never known before but that you had experienced now and you gave such importance to it and the reasons for it that you own death seemed of complete unimportance; only a thing to be avoided because it would interfere with the performance of your duty. But the best thing was that there was something you could do about this feeling and this necessity too. You could fight. "
― Ernest Hemingway , For Whom the Bell Tolls
2 " Moreover, our certitudes were closely bound to a given set of symbols. Change the well defined Latin term for an undefined Greek one and every bishop and every priest found himself at a loss. We knew the catechism by heart; mention catechesis and we are no longer sure who made us and why. We could manage a dogmatic sermon all right but just listen to our homilies! We were absolutely firm about confession and contrition; all our firmness vanished at the one word METANOIA. We knew exactly what the Mass was; the Eucharist is hazy. Even the Consecration and the Real Presence have been engulfed in the mist of ANAMNESIS. All this is patently true, is undeniable. We had received a solid theological training in our seminaries. It did not stand the test. It collapsed overnight without leaving track or trace. "
3 " To summarize, then, it appears that Christian holiness is a number of things together. It has both outward and inward aspects. Holiness is a matter of both action and motivation, conduct and character, divine grace and human effort, obedience and creativity, submission and initiative, consecration to God and commitment to people, self-discipline and self-giving, righteousness and love. It is a matter of Spirit-led law-keeping, a walk, or course of life, in the Spirit that displays the fruit of the Spirit (Christlikeness of attitude and disposition). It is a matter of seeking to imitate Jesus' way of behaving, through depending on Jesus for deliverance from carnal self-absorption and for discernment of spiritual needs and possibilities. "
― J.I. Packer , Rediscovering Holiness
4 " Elder Maxwell on Wintry DoctrinesElder Maxwell said that “if we are serious about our discipleship Jesus will eventually request each of us to do those very things which are most difficult for us to do.”This was what he came to call the wintry doctrine at the funeral of a young father in 1996 he put it this way “There are in the gospel warm and cuddly doctrines and then there are some that are just outright wintry doctrines… one of them frankly is that we cannot approach real consecration without passing through appropriate clinical experiences because we don’t achieve consecration in the abstract. … sometimes therefore the best people have the worst experiences… because they are the most ready to learn.” (Bruce C. Hafen, The Story of A Disciple’s Life: Preparing the Biography of Neal A. Maxwell, p. 14) "
― Neal A. Maxwell
5 " The Jesus of Nazareth who came forward publicly as the Messiah...and died to give his work its final consecration never existed. [" Modern Christian Thought: The twentieth century, Volume 2" by James C. Livingston, Francis Schüssler Fiorenza, p.13] "
6 " dedication is consistency, consecration and separation "
― Ikechukwu Joseph , Unlocking Closed Doors
7 " A picket frozen on duty - A mother starved for her brood - Socrates drinking the hemlock And Jesus on the rood And millions who humble and nameless The straight hard pathway trod - Some call it Consecration And others call it God. "
8 " Natural ability and educational advantages do not figure as factors in this matter of prayer but a capacity for faith the power of a thorough consecration the ability of self-littleness an absolute losing of one's self in God's glory and an ever present and insatiable yearning and seeking after all the fullness of God. "