5
" Blair was home when Kylie arrived the next night, and as soon as the doctor walked into the house, Blair called out, “Get changed! I brought carryouts for dinner. We’re gonna spend the whole night talking about the dangerous world of lesbianism.” “I have a feeling that someone’s not taking my concerns very seriously,” Kylie said when she walked into the kitchen. Blair gave her a hug and said, “I take you and your concerns very seriously. But I’m confident that I’ve thought of the repercussions, and I know that once I convince you of that, we’re gonna be fine.” She gave her a dazzling smile and said, “Is it okay if I’m happy about that?” “I suppose so,” Kylie said, trying but failing to look aggrieved. She wrapped her arms around Blair and playfully tossed her back and forth. “You’re so darned cute that I can barely stand it!” “Oh, you haven’t seen half of it. Just you wait. I’ll confound you with cuteness. "
― Susan X. Meagher , All That Matters
15
" Why should a man be scorned, if, finding himself in prison, he tries to get out and go home? Or if, when he cannot do so, he thinks and talks about other topics than jailers and prison-walls? The world outside has not become less real because the prisoner cannot see it. In using Escape in this way the critics have chosen the wrong word, and, what is more, they are confusing, not always by sincere error, the Escape of the Prisoner with the Flight of the Deserter. just so a Party-spokesman might have labeled departure from the misery of the Fuhrer's or any other Reich and even criticism of it as treachery .... Not only do they confound the escape of the prisoner with the flight of the deserter; but they would seem to prefer the acquiescence of the " quisling" to the resistance of the patriot. "
16
" To conclude, therefore, let no man upon a weak conceit of sobriety or an ill-applied moderation think or maintain that a man can search too far, or be too well studied in the book of God's word, or the book of God's works, divinity or philosophy; but rather let men endeavor an endless progress or proficience in both; only let men beware that they apply both to charity, and not to swelling; to use, and not to ostentation; and again, that they do not unwisely mingle or confound these learnings together. "
― Francis Bacon , The Oxford Francis Bacon IV: The Advancement of Learning (The Oxford Francis Bacon, #4)