concede QUOTES

1 " A government must rule by the Grace of God or by the will of the people, it must believe in authority or in the Revolution; on these issues compromise is possible only in semblance, and only for a time. The Revolution, like the disbelief which has always accompanied it, cannot be stopped halfway; it is a force that, once awakened, will not rest until it ends in a totalitarian Kingdom of this world. The history of the last two centuries has proved nothing if not this. To appease the Revolution and offer it concessions, as Liberals have always done, thereby showing that they have no truth with which to oppose it, is perhaps to postpone, but not to prevent, the attainment of its end. And to oppose the radical Revolution with a Revolution of one's own, whether it be " conservative," " non-violent," or " spiritual," is not merely to reveal ignorance of the full scope and nature of the Revolution of our time, but to concede as well the first principle of that Revolution: that the old truth is no longer true, and a new truth must take its place. "

2 " I find relief from the questions only when I concede that I am not obliged to know everything. I remind myself it is sufficient to know what I know, and that what I know, may not always be true. "

― Maya Angelou , Letter to My Daughter

3 " It can certainly be misleading to take the attributes of a movement, or the anxieties and contradictions of a moment, and to personalize or 'objectify' them in the figure of one individual. Yet ordinary discourse would be unfeasible without the use of portmanteau terms—like 'Stalinism,' say—just as the most scrupulous insistence on historical forces will often have to concede to the sheer personality of a Napoleon or a Hitler. I thought then, and I think now, that Osama bin Laden was a near-flawless personification of the mentality of a real force: the force of Islamic jihad. And I also thought, and think now, that this force absolutely deserves to be called evil, and that the recent decapitation of its most notorious demagogue and organizer is to be welcomed without reserve. Osama bin Laden's writings and actions constitute a direct negation of human liberty, and vent an undisguised hatred and contempt for life itself. "

― Christopher Hitchens , The Enemy

4 " When men decided women could be educated - this is what I think - they educated them on the male plan; they put them into schools with mottoes and school songs and muddy team games, they made them were collars and ties. It was a way to concede the right to learning, yet remain safe; the products of the system would always be inferior to the original model. Women were forced to imitate men, and bound not to succeed at it. "

― Hilary Mantel , An Experiment in Love

5 " Of all my objections to Jonathan Crane—and it is a lengthy list—the one point I will concede is that sometimes Fear has a purpose. Sometimes, fear is nature’s way of saying: Whoa there, Sundance, you sure you want to be jumping off that cliff, what with the rocky bed of the Colorado River churning 300 feet below? Sometimes, Fear has a point. "

― Chris Dee , Cat-Tales Book 2

6 " Brambleclaw dipped his head. “The battle is won,” he growled. “The clearing is ours. Do you concede or shall we fight for it again?”
Blackstar flashed a look of burning hatred over his shoulder. “Take it,” he hissed. “It was never worth the blood that has been spilled here today. "

― Erin Hunter , Night Whispers (Warriors: Omen of the Stars, #3)

7 " Liberty is a constant battle between government; who would limit it, people; who would concede it, and patriots; who would defend it. "

― Samuel R. Young Jr.

8 " I can concede that the government has no knowledge of the people, but I believe the people know less of the government. There are useless officials, evil, if you like, but there are also good ones, and these are not able to accomplish anything because they encounter an inert mass, the population that takes little part in matters that concern them. "

― José Rizal , Noli Me Tángere (Touch Me Not) (Noli Me Tángere, #1)

9 " I began to understand that there were certain talkers--certain girls--whom people liked to listen to, not because of what they, the girls, had to say, but because of the delight they took in saying it. A delight in themselves, a shine on their faces, a conviction that whatever they were telling about was remarkable and that they themselves could not help but give pleasure. There might be other people--people like me--who didn't concede this, but that was their loss. And people like me would never be the audience these girls were after, anyway. "

― Alice Munro , Too Much Happiness: Stories

10 " Jackson’s plight raises difficult questions about leadership and morality. His situation illustrates the need to acknowledge that our leaders will occasionally disappoint themselves and us. If we demand that they be perfect, we risk disillusionment when their shortcomings surface. The underlying flaw of our unwritten compact with leaders is the desperate need to believe that they must be pure to be effective. The best leaders concede their flawed humanity even as they aspire to lofty goals.This does not mean that we should not hold leaders accountable for their actions. To his credit, Jackson acknowledged his failure, sought the forgiveness of his family and followers, and provided for his infant daughter. He is willing to practice the same moral accountability he preaches. Because Jackson has so prominently urged young people to take the high road of personal responsibility, some conclude that his actions reveal hypocrisy. But it is not hypocritical to fail to achieve the moral standards that one believes are correct. Hypocrisy comes when leaders conjure moral standards that they refuse to apply to themselves and when they do not accept the same consequences they imagine for others who offend moral standards. "

11 " I would simply ask why so many critics, so many writers, so many philosophers take such satisfaction in professing that the experience of a work of art is ineffable, that it escapes by definition all rational understanding; why are they so eager to concede without a struggle the defeat of knowledge; and where does their irrepressible need to belittle rational understanding come from, this rage to affirm the irreducibility of the work of art, or, to use a more suitable word, its transcendence. "

― Pierre Bourdieu , The Rules of Art: Genesis and Structure of the Literary Field (Meridian-Crossing Aesthetics)

12 " One will abide, and will confess that another is nobler than he, that another is richer, more handsome, and even that he is more learned, but that another is richer in reason scarcely any will confess: Rare is he who will concede genius. "

― Sor Juana Inés de la Cruz , Poems, Protest, and a Dream: Selected Writings

13 " The authorities don't grant concessions out of the kindness of their hearts; they simply concede the reality of what their subjects are strong enough to compel from them. If you want political leverage, don't beg for it, don't seek it through their channels - take power outside them. "

― CrimethInc. , Contradictionary

14 " When feeling came back, in a storm of color and force and sensation, the most you could do was hold on to the person beside you and hope you could weather it. Alex closed her eyes and expected the worst-but it wasn't a bad thing; it was just a different thing. A messier one, more complicated one. She hesitated, and then she kissed Patrick back, willing to concede that you might have to lose control before you could find what you'd been missing. "

― Jodi Picoult , Nineteen Minutes

15 " They [feminists] share the instinct for tyranny and destruction - and they are filled with self-loathing. In the end, leftist feminists yearn to submit to, and submerge themselves within, a despotic monolith. Because they despise their own society and are bent on its destruction, they cannot concede that adversarial cultures may be more evil, because that would legitimize their own host society - and they can't allow that. It would rob them of the moral indignation -- and the identity of being victims -- that lies at the foundation of their politics of hate. "

― Jamie Glazov

16 " The Islamic revolution in Iran is a positive development.At the same time, the Islamic revolution of Afghanistan, sprung exclusively fromspiritual roots, dealt a heavy blow to the communist regime in the former Soviet Union. In face of that revolution, the red Soviet empire had to concede that it is incapable, in spite of its military superiority, to defeat the Mujaheddin, whose main weapons were their right and their spiritual strength.Another quite new situation appeared as a consequence of the Islamic revolution in Iran, that destroyed the Zionist rule in that country and shook its foundations in that part of the world. Khomeini's letter to Gorbachev, in which he was inviting the latter to convert to Islam, had great symbolic power! What is new again is the movement of Islamic rebirth and the continuous decay of the strength of the colonial government bodies directed from afar by Israel in many Islamic countries." " The Islamic system has remained stable in Iran even after the death of Khomeini and the change in the person of the leader and of the leadership group the only one to remain stable in the entire Islamic world.On the contrary, the demise of the Shah meant at the same time the collapse of hisregime, his artificial form of government, and his army. All that went to the dust-bin ofhistory. The same fate awaits the other regimes that prevail in the muslim world. Israel knows that very well. She tries desperately to cause the wheel of history to stand still. However, any strike against Iran or against the growing Islamic movements, will cause the anger of the muslim masses to grow, and the fire of the Islamic revolution to ignite. Nobody will be able to suppress that revolution. "

17 " You concede nothing to me and I have to concede everything to you. "

― Thomas Hardy , Jude the Obscure

18 " For us, the falsity of a judgment is still no objection to that judgment — that’s where our new way of speaking sounds perhaps most strange. The question is the extent to which it makes demands on life, sustains life, maintains the species, perhaps even creates species. And as a matter of principle we are ready to assert that the falsest judgments (to which a priori synthetic judgments belong) are the most indispensable to us, that without our allowing logical fictions to count, without a way of measuring reality against the purely invented world of the unconditional and self-identical, without a constant falsification of the world through numbers, human beings could not live — that if we managed to give up false judgments, it would amount to a renunciation of life, a denial of life.

To concede the fictional nature of the conditions of life means, of course, taking a dangerous stand against the customary feelings about value. A philosophy which dares to do that is for this reason alone already standing beyond good and evil. "

― Friedrich Nietzsche , Beyond Good and Evil

19 " Not at all," persisted Chalmers, unaware that Shea was trying to shush him. " The people of the country have agreed to call magic 'white' when practised for lawful ends by duly authorized agents of the governing authority, and 'black' when practised by unauthorized persons for criminal ends. That is not to say that the principles of the science — or art — are not the same in either event. You should confine such terms as 'black' and 'white' to the objects for which the magic is performed, and not apply it to the science itself, which like all branches of knowledge is morally neutral —" " But," protested Belphebe, " is't not that the spell used to, let us say, kidnap a worthy citizen be different from that used to trap a malefactor?" " Verbally but not structurally," Chalmers went on. After some minutes of wrangling, Chalmers held up the bone of his drumstick. " I think I can, for instance, conjure the parrot back on this bone — or at least fetch another parrot in place of the one we ate. Will you concede, young lady, that that is a harmless manifestation of the art?" " Aye, for the now," said the girl. " Though I know you schoolmen; say 'I admit this; I concede that,' are ere long one finds oneself conceded into a noose." " Therefore it would be 'white' magic. But suppose I desired the parrot for some — uh — illegal purpose —" " What manner of crime for ensample, good sir?" asked Belphebe." I — uh — can't think just now. Assume that I did. The spell would be the same in either case —" " Ah, but would it?" cried Belphebe. " Let me see you conjure a brace of parrots, one fair, one foul; then truly I'll concede." Chalmers frowned. " Harold, what would be a legal purpose for which to conjure a parrot?" Shea shrugged. " If you really want an answer, no purpose would be as legal as any, unless there's something in gamelaws. Personally I think it's the silliest damned argument — "

20 " Everybody knows deep down that life is as much about the things that do not happen as the things that do and that's not something that ought to be glossed over or denied because without frustration there would hardly be any need to daydream. And daydreams return me to my original sense of things and I luxuriate in these fervid primary visions until I am entirely my unalloyed self again. So even though it sometimes feels as if one could just about die from disappointment I must concede that in fact in a rather perverse way it is precisely those things I did not get that are keeping me alive. "

― , Pond

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