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charisma  QUOTES

8 " A world without heroes is just an empty world! A world without heroes is just a world without great stories! There are heroes, and there are heroes! A hero takes steps with the vision of bringing what is beyond the eyes of mere men into reality for them to come to a certain realization. A hero opens doors for the eyes of mere men to see things inside the closed doors and ponder, learn lessons and think of different actions! A hero faces challenges in an overcoming manner with a certain charisma that surpasses the understanding of mere men! To be a hero, one needs a certain gut! It is not as if heroes don’t hit the rock bottom, never! Heroes meet big problems, but big problems and challenges are what define heroism, and even if heroes are unable to arrest and cripple all the challenges they meet, they must never be discredited for their awesome ingenuity that brought awe, became a yardstick, natured minds, provoked thoughts and caused the envy of mere men to shake, gave people reasons to reason, showed people the essence of life, cleared the path for people to take their journey, and epitomized true heroism! Heroes die after they have blazed the trail! Heroes retire after they have done something unique and unthinkable! Heroes are heroes, regardless of their slips or the big or small things they could never do as heroes, for most times heroes die as heroes whilst challenging the unthinkable challenges! Even if all people don’t see and acknowledge the heroism of a hero, heroes see, feel and understand what it really takes to be a hero! A hero is a hero! Don’t ever undermine heroism! "

15 " Ultimately, the roast turkey must be regarded as a monument to Boomer's love.

Look at it now, plump and glossy, floating across Idaho as if it were a mammoth, mutated seed pod. Hear how it backfires as it passes the silver mines, perhaps in tribute to the origin of the knives and forks of splendid sterling that a roast turkey and a roast turkey alone possesses the charisma to draw forth into festivity from dark cupboards.

See how it glides through the potato fields, familiarly at home among potatoes but with an air of expectation, as if waiting for the flood of gravy.

The roast turkey carries with it, in its chubby hold, a sizable portion of our primitive and pagan luggage.

Primitive and pagan? Us? We of the laser, we of the microchip, we of the Union Theological Seminary and Time magazine? Of course. At least twice a year, do not millions upon millions of us cybernetic Christians and fax machine Jews participate in a ritual, a highly stylized ceremony that takes place around a large dead bird?

And is not this animal sacrificed, as in days of yore, to catch the attention of a divine spirit, to show gratitude for blessings bestowed, and to petition for blessings coveted?

The turkey, slain, slowly cooked over our gas or electric fires, is the central figure at our holy feast. It is the totem animal that brings our tribe together.

And because it is an awkward, intractable creature, the serving of it establishes and reinforces the tribal hierarchy. There are but two legs, two wings, a certain amount of white meat, a given quantity of dark. Who gets which piece; who, in fact, slices the bird and distributes its limbs and organs, underscores quite emphatically the rank of each member in the gathering.

Consider that the legs of this bird are called 'drumsticks,' after the ritual objects employed to extract the music from the most aboriginal and sacred of instruments. Our ancestors, kept their drums in public, but the sticks, being more actively magical, usually were stored in places known only to the shaman, the medicine man, the high priest, of the Wise Old Woman. The wing of the fowl gives symbolic flight to the soul, but with the drumstick is evoked the best of the pulse of the heart of the universe.

Few of us nowadays participate in the actual hunting and killing of the turkey, but almost all of us watch, frequently with deep emotion, the reenactment of those events. We watch it on TV sets immediately before the communal meal. For what are footballs if not metaphorical turkeys, flying up and down a meadow? And what is a touchdown if not a kill, achieved by one or the other of two opposing tribes? To our applause, great young hungers from Alabama or Notre Dame slay the bird. Then, the Wise Old Woman, in the guise of Grandma, calls us to the table, where we, pretending to be no longer primitive, systematically rip the bird asunder.

Was Boomer Petaway aware of the totemic implications when, to impress his beloved, he fabricated an outsize Thanksgiving centerpiece? No, not consciously. If and when the last veil dropped, he might comprehend what he had wrought. For the present, however, he was as ignorant as Can o' Beans, Spoon, and Dirty Sock were, before Painted Stick and Conch Shell drew their attention to similar affairs.

Nevertheless, it was Boomer who piloted the gobble-stilled butterball across Idaho, who negotiated it through the natural carving knives of the Sawtooth Mountains, who once or twice parked it in wilderness rest stops, causing adjacent flora to assume the appearance of parsley. "

Tom Robbins , Skinny Legs and All