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1 " So she thoroughly taught him that one cannot take pleasure without giving pleasure, and that every gesture, every caress, every touch, every glance, every last bit of the body has its secret, which brings happiness to the person who knows how to wake it. She taught him that after a celebration of love the lovers should not part without admiring each other, without being conquered or having conquered, so that neither is bleak or glutted or has the bad feeling of being used or misused. "
― Hermann Hesse , Siddhartha
2 " To live is to change, to acquire the words of a story, and that is the only celebration we mortals really know. "
― Barbara Kingsolver , The Poisonwood Bible
3 " The theological perspective of participation actually saves the appearances by exceeding them. It recognizes that materialism and spiritualism are false alternatives, since if there is only finite matter there is not even that, and that for phenomena really to be there they must be more than there. Hence, by appealing to an eternal source for bodies, their art, language, sexual and political union, one is not ethereally taking leave of their density. On the contrary, one is insisting that behind this density resides an even greater density – beyond all contrasts of density and lightness (as beyond all contrasts of definition and limitlessness). This is to say that all there is only is because it is more than it is. (...)This perspective should in many ways be seen as undercutting some of the contrasts between theological liberals and conservatives. The former tend to validate what they see as the modern embrace of our finitude – as language, and as erotic and aesthetically delighting bodies, and so forth. Conservatives, however, seem still to embrace a sort of nominal ethereal distancing from these realities and a disdain for them. Radical orthodoxy, by contrast, sees the historic root of the celebration of these things in participatory philosophy and incarnational theology, even if it can acknowledge that premodern tradition never took this celebration far enough. The modern apparent embrace of the finite it regards as, on inspection, illusory, since in order to stop the finite vanishing modernity must construe it as a spatial edifice bound by clear laws, rules and lattices. If, on the other hand, following the postmodern options, it embraces the flux of things, this is an empty flux both concealing and revealing an ultimate void. Hence, modernity has oscillated between puritanism (sexual or otherwise) and an entirely perverse eroticism, which is in love with death and therefore wills the death also of the erotic, and does not preserve the erotic as far as an eternal consummation. In a bizarre way, it seems that modernity does not really want what it thinks it wants; but on the other hand, in order to have what it thinks it wants, it would have to recover the theological. Thereby, of course, it would discover also that that which it desires is quite other than it has supposed "
― John Milbank , Radical Orthodoxy: A New Theology
4 " The right reason and motive for success, while pursued in the right way, will trigger divine support, human celebration and personal fulfillment because the endeavor becomes bigger than oneself. "
5 " If you can control your actions and reactions, you’ll rule the day. The key for message is …. stay in balance, Mind/Body/Spirit and you will spend the day in celebration of abundance, friendship and joy. "
6 " The trouble is that we have a bad habit, encouraged by pedants and sophisticates, of considering happiness as something rather stupid. Only pain is intellectual, only evil interesting. This is the treason of the artist: a refusal to admit the banality of evil and the terrible boredom of pain. If you can’t lick ‘em, join ‘em. If it hurts, repeat it. But to praise despair is to condemn delight, to embrace violence is to lose hold of everything else. We have almost lost hold; we can no longer describe a happy man, nor make any celebration of joy. "
― Ursula K. Le Guin , The Wind's Twelve Quarters, Volume 1
7 " Pursuit of contentment is not the pursuit of an elusive tomorrow; it is the celebration of today. In that, it is the pursuit to end all pursuits. "
― Majid Kazmi , The First Dancer: How to be the first among equals and attract unlimited opportunities
8 " I saw it in his eyes, first—the beginning of the end, the beginning of things to come. The blackest night, they cut into me, paralyzing my trembling body. Not even the gods could sense my fear now, for the celebration of the monsters who’d claimed me drowned out all perception of pain. It was all-powerful, all-knowing, the definition of infinite, an overwhelming possession that consumed every inch of my being. "
― , The Gates (Resistance, #2)
9 " Survival is the celebration of choosing life over death. We know we're going to die. We all die. But survival is saying: perhaps not today. In that sense, survivors don't defeat death, they come to terms with it. "
― Laurence Gonzales , Deep Survival: Who Lives, Who Dies, and Why
10 " What is birthday, but a celebration of death. "
11 " In the end, this volume should be read a s a collection of love stories, Above all, they are tales of love, not the love with which so many stories end – the love of fidelity, kindness and fertility – but the other side of love, its cruelty, sterility and duplicity. In a way, the decadents did accept Nordau's idea of the artist as monster. But in nature, the glory and panacea of romanticism, they found nothing. Theirs is an aesthetic that disavows the natural and with it the body. The truly beautiful body is dead, because it is empty. Decadent work is always morbid, but its attraction to death is through art. What they refused was the condemnation of that monster. And yet despite the decadent celebration of artifice, these stories record art's failure in the struggle against natural horror. Nature fights back and wins, and decadent writing remains a remarkable account of that failure. "
― , The Decadent Reader: Fiction, Fantasy, and Perversion from Fin-de-Siècle France
12 " I’m not really one to write simplistic and jovial lyrics, and while on the surface I can see how “Bros” is a happy song – a celebration of friendship and one’s younger years – I see a panic in the words. Particularly the bridge, which I think expresses the fear I had, not of growing up, but of growing up without Sadie. I don’t know which one of us started having trouble entering the Fourth World first – I’d like to think it was me because I was a year older, but I don’t think our age difference was mirrored in our maturity. Either way, I worried that once we entered reality as budding adults – no longer pretending to be “raised by wolves and other beasts” – we wouldn’t be together all the time. "
― Ellie Rowsell
13 " An anniversary is a celebration of the triumph and tragedy of love. "
― Debasish Mridha
14 " Grace is the celebration of life, relentlessly hounding all the non-celebrants in the world. It is a floating, cosmic bash shouting its way through the streets of the universe, flinging the sweetness of its cassations to every window, pounding at every door in a hilarity beyond all liking and happening, until the prodigals come out at last and dance, and the elder brothers finally take their fingers out of their ears. "
― Robert Farrar Capon , Between Noon & Three: Romance, Law & the Outrage of Grace
15 " Once she'd graduated from Ever After High, she'd open her own chain of bakeries. She'd publish cookbooks and create an entire line of gourmet treats under her label, Ginger's Goodies. By sharing her talents on a larger scale, she'd help make the world a happier place. For Ginger Breadhouse believed, with every ounce, gram, and sprinkle of her soul, that good food was one of the secret ingredients to happiness. Whether in times of celebration or sadness, beautifully prepared goodies had the power to bring people together. "
― Suzanne Selfors , Kiss and Spell (Ever After High: A School Story, #2)
16 " All my favorite establishments were either overly crowded or pathetically empty. People either sipped fine vintages in celebration or gulped intoxicants of who cares what kind, drowning themselves in a lack of moderation, raising a glass to lower inhibitions, imbibing spirits to raise their own. "
― Monique Truong , The Book of Salt
17 " Comfort and security are all well and good, but not at the cost of liberty, love and lustiness. The Bohemian knows that money, property and status have little to do with the content of one’s character, and that professional success and widespread celebration have little to do with talent. Of value to the Bohemian is spiritual integrity and creative freedom. The Bohemian would sooner live in poverty than submit to an undesirable job. "
― Robert Wringham , Escape Everything!
18 " People whom live in a world dominated by science and technology are losing belief in God and turning away from religion. Science eliminated the traditions that formerly made living an art form including the rain celebration of spring and traditional harvest festivals. "
― , Dead Toad Scrolls
19 " When you come out of the grips of a depression there is an incredible relief, but not one you feel allowed to celebrate. Instead, the feeling of victory is replaced with anxiety that it will happen again, and with shame and vulnerability when you see how your illness affected your family, your work, everything left untouched while you struggled to survive. We come back to life thinner, paler, weaker … but as survivors. Survivors who don’t get pats on the back from coworkers who congratulate them on making it. Survivors who wake to more work than before because their friends and family are exhausted from helping them fight a battle they may not even understand. I hope to one day see a sea of people all wearing silver ribbons as a sign that they understand the secret battle, and as a celebration of the victories made each day as we individually pull ourselves up out of our foxholes to see our scars heal, and to remember what the sun looks like. "
― Jenny Lawson , Furiously Happy: A Funny Book About Horrible Things
20 " Dance resides within us all. Some find it when joy conquers sorrow, others express it through celebration of movements; and then there are those... whose existence is dance, "
― Shah Asad Rizvi