6
" Oh cold, cold, rigid, dreadful Death, set up thine altar here, and dress it with such terrors as thou hast at thy command: for this is thy dominion! But of the loved, revered, and honoured head, thou canst not turn one hair to thy dread purposes, or make one feature odious. It is not that the hand is heavy and will fall down when released; it is not that the heart and pulse are still; but that the hand was open, generous, and true; the heart brave, warm, and tender; and the pulse a man's. Strike, Shadow, strike! And see his good deeds springing from the wound, to sow the world with life immortal. "
― Charles Dickens , A Christmas Carol
7
" Where is the land of Luthany,Where is the tract of Elenore?I am bound therefore.'Pierce thy heart to find the key;With thee takeOnly what none else would keep;Learn to dream when thou dost wake;Learn to wake when thou dost sleep.Learn to water joy with tears,Learn from fears to vanquish fears;To hope, for thou dar'st not despair;Exult, for that thou dar'st not grieve;Plough thou the rock until it bear;Know, for thou else couldst not believe;Lose, that the lost thou may'st receive;Die, for none other way canst live.'When earth and heave lay down their veil,And that apocalypse turns thee pale;When thy seeing blindeth theeTo what thy fellow-mortals see;When their sight to thee is sightless;Their living, death; their light, most lightless;Search no more--Pass the gates of Luthany,Tread the region Elenore!'Where is the land of Luthany?And where the region Elenore?I do faint therefore.'When to the new eyes of theeAll things by immortal power,Near or far,HiddenlyTo each other linked are,That thou canst not stir a flowerWithout troubling of a star;When thy song is shield and mirrorTo the fair snake curled pain,Where thou dar'st affront her terrorThat on her thou may'st attainPersean Conquest; seek no more,O seek no more!Pass the gates of Luthany,Tread the region Elenore! "
10
" Sometimes when a father has an ugly, loutish son, the love he bears him so blindfolds his eyes that he does not see his defects, or, rather, takes them for gifts and charms of mind and body, and talks of them to his friends as wit and grace. I, however—for though I pass for the father, I am but the stepfather to " Don Quixote" —have no desire to go with the current of custom, or to implore thee, dearest reader, almost with tears in my eyes, as others do, to pardon or excuse the defects thou wilt perceive in this child of mine. Thou art neither its kinsman nor its friend, thy soul is thine own and thy will as free as any man's, whate'er he be, thou art in thine own house and master of it as much as the king of his taxes and thou knowest the common saying, " Under my cloak I kill the king;" all which exempts and frees thee from every consideration and obligation, and thou canst say what thou wilt of the story without fear of being abused for any ill or rewarded for any good thou mayest say of it. "
14
" Sweet for a little even to fear, and sweet,
O love, to lay down fear at love’s fair feet;
Shall not some fiery memory of his breath
Lie sweet on lips that touch the lips of death?
Yet leave me not; yet, if thou wilt, be free;
Love me no more, but love my love of thee.
Love where thou wilt, and live thy life; and I,
One thing I can, and one love cannot—die.
Pass from me; yet thine arms, thine eyes, thine hair,
Feed my desire and deaden my despair.
Yet once more ere time change us, ere my cheek
Whiten, ere hope be dumb or sorrow speak,
Yet once more ere thou hate me, one full kiss;
Keep other hours for others, save me this.
Yea, and I will not (if it please thee) weep,
Lest thou be sad; I will but sigh, and sleep.
Sweet, does death hurt? thou canst not do me wrong:
I shall not lack thee, as I loved thee, long.
Hast thou not given me above all that live
Joy, and a little sorrow shalt not give?
What even though fairer fingers of strange girls
Pass nestling through thy beautiful boy’s curls
As mine did, or those curled lithe lips of thine
Meet theirs as these, all theirs come after mine;
And though I were not, though I be not, best,
I have loved and love thee more than all the rest.
O love, O lover, loose or hold me fast,
I had thee first, whoever have thee last;
Fairer or not, what need I know, what care?
To thy fair bud my blossom once seemed fair.
Why am I fair at all before thee, why
At all desired? seeing thou art fair, not I.
I shall be glad of thee, O fairest head,
Alive, alone, without thee, with thee, dead;
I shall remember while the light lives yet,
And in the night-time I shall not forget.
Though (as thou wilt) thou leave me ere life leave,
I will not, for thy love I will not, grieve;
Not as they use who love not more than I,
Who love not as I love thee though I die;
And though thy lips, once mine, be oftener prest
To many another brow and balmier breast,
And sweeter arms, or sweeter to thy mind,
Lull thee or lure, more fond thou wilt not find. "
― Algernon Charles Swinburne , Poems and Ballads
15
" A few cold words on yonder stone,
A corpse as cold as they can be -
Vain words, and mouldering dust, alone -
Can this be all that's left of thee?
O, no! thy spirit lingers still
Where'er thy sunny smile was seen:
There's less of darkness, less of chill
On earth, than if thou hadst not been.
Thou breathest in my bosom yet,
And dwellest in my beating heart;
And, while I cannot quite forget,
Thou, darling, canst not quite depart. "
― Anne Brontë
16
" When weary with the long day’s care,
And earthly change from pain to pain,
And lost, and ready to despair,
Thy kind voice calls me back again
O my true friend, I am not lone
While thou canst speak with such a tone!
So hopeless is the world without,
The world within I doubly prize;
Thy world where guile and hate and doubt
And cold suspicion never rise;
Where thou and I and Liberty
Have undisputed sovereignty.
What matters it that all around
Danger and grief and darkness lie,
If but within our bosom’s bound
We hold a bright unsullied sky,
Warm with ten thousand mingled rays
Of suns that know no winter days?
Reason indeed may oft complain
For Nature’s sad reality,
And tell the suffering heart how vain
Its cherished dreams must always be;
And Truth may rudely trample down
The flowers of Fancy newly blown.
But thou art ever there to bring
The hovering visions back and breathe
New glories o’er the blighted spring
And call a lovelier life from death,
And whisper with a voice divine
Of real worlds as bright as thine.
I trust not to thy phantom bliss,
Yet still in evening’s quiet hour
With never-failing thankfulness I
welcome thee, benignant power,
Sure solacer of human cares
And brighter hope when hope despairs. "
― Emily Brontë
17
" My friend, I am not what I seem. Seeming is but a garment I wear-a care-woven garment that protects me from thy questionings and thee from my negligence.
The “I” in me, my friend, dwells in the house of silence, and therein it shall remain for ever more, unperceived, unapproachable.
I would not have thee believe in what I say nor trust in what I do-for my words are naught but thy own thoughts in sound and my deeds thy own hopes in action.
When thou sayest, “The wind bloweth eastward,” I say, “Aye it doth blow eastward”; for I would not have thee know that my mind doth not dwell upon the wind but upon the sea.
Thou canst not understand my seafaring thoughts, nor would I have thee understand. I would be at sea alone.
When it is day with thee, my friend, it is night with me; yet even then I speak of the noontide that dances upon the hills and of the purple shadow that steals its way across the valley; for thou canst not hear the songs of my darkness nor see my wings beating against the stars-and I fain would not have thee hear or see. I would be with night alone.
When thou ascendest to thy Heaven I descend to my Hell-even then thou callest to me across the unbridgeable gulf, “My companion, my comrade,” and I call back to thee, “My comrade, my companion”-for I would not have thee see my Hell. The flame would burn thy eyesight and the smoke would crowd thy nostrils. And I love my Hell too well to have thee visit it. I would be in Hell alone.
Thou lovest Truth and Beauty and Righteousness; and I for thy sake say it is well and seemly to love these things. But in my heart I laughed at thy love. Yet I would not have thee see my laughter. I would laugh alone.
My friend, thou art good and cautious and wise; nay, thou art perfect-and I, too, speak with thee wisely and cautiously. And yet I am mad. But I mask my madness. I would be mad alone.
My friend, thou art not my friend, but how shall I make thee understand? My path is not thy path, yet together we walk, hand in hand. "
― Kahlil Gibran , The Madman
19
" ...Because the sacred fire that lights all nature liveliest of all in its own image glows. All these prerogatives the human creature possesses, and if one of them should fail, he must diminish from his noble stature. Sin only can disenfranchise him, and veil his likeness to the Highest Good; whereby the light in him is lessened and grows pale. Ne'er can he win back dignities so high till the void made by guilt be all filled in with just amends paid for by illicit joy. Now, when your nature as a whole did sin in its first root, it lost these great awards, and lost the Eden of its origin; nor might they be recovered afterwards by any means, as if thou search thou'lt see, except by crossing one of these two fords; either must God, of his sole courtesy, remit, or man must pay with all that's his, the debt of sin in its entirety. Within the Eternal Counsel's deep abyss rivet thine eye, and with a heed as good as thou canst give me, do thou follow this. Man from his finite assets never could make satisfaction; ne'er could he abase him so low, obey thereafter all he would, as he'd by disobedience sought to raise him; and for this cause man might not pay his due himself, nor from the debtor's roll erase him. Needs then must God, by his own ways, renew man's proper life, and reinstate him so; his ways I say - by one, or both of two. And since the doer's actions ever show more gracious as the style of them makes plain the goodness of the heart from which they flow, that most high Goodness which is God was fain - even God, whose impress Heaven and earth display - by all His ways to lift you up again; nor, between final night and primal day, was e'er proceeding so majestical and high, nor shall not be, by either way; for God's self-giving, which made possible that man should raise himself, showed more largesse than if by naked power He'd cancelled all; and every other means would have been less than justice, if it had not pleased God's Son to be humiliate in fleshliness. "
― Dante Alighieri , Paradiso (The Divine Comedy, #3)
