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1 " We breathe too fast to be able to grasp things in themselves or to expose their fragility. Our panting postulates and distorts them, creates and disfigures them, and binds us to them. I bestir myself, therefore I emit a world as suspect as my speculation which justifies it; I espouse movement, which changes me into a generator of being, into an artisan of fictions, while my cosmogonic verve makes me forget that, led on by the whirlwind of acts, I am nothing but an acolyte of time, an agent of decrepit universes. (...)If we would regain our freedom, we must shake off the burden of sensation, no longer react to the world by our senses, break our bonds. For all sensation is a bond, pleasure as much as pain, joy as much as misery. The only free mind is the one that, pure of all intimacy with beings or objects, plies its own vacuity. "
― Emil M. Cioran , The Temptation to Exist
2 " If human pleasure did not have both a lid and a time limit, we would not bestir ourselves to do things that were not pleasurable, such as toiling for our subsistence. And then we would not survive. By the same token, should our mass mind ever become discontented with the restricted pleasures doled out by nature, as well as disgruntled over the lack of restrictions on pain, we would omit the mandates of survival from our lives out of a stratospherically acerbic indignation. And then we would not reproduce. As a species, we do not shout into the sky, “The pleasures of this world are not enough for us.” In fact, they are just enough to drive us on like oxen pulling a cart full of our calves, which in their turn will put on the yoke. As inordinately evolved beings, though, we can postulate that it will not always be this way. “A time will come,” we say to ourselves, “when we will unmake this world in which we are battered between long burden and brief delight, and will live in pleasure for all our days.” The belief in the possibility of long-lasting, high-flown pleasures is a deceptive but adaptive flimflam. It seems that nature did not make us to feel too good for too long, which would be no good for the survival of the species, but only to feel good enough for long enough to keep us from complaining that we do not feel good all the time. "
― Thomas Ligotti , The Conspiracy Against the Human Race
3 " I will bestir myself,' was her resolution, 'and try to be wise if I cannot be good. "
― Charlotte Brontë , Shirley
4 " If we bring not the good courage of minds covetous of truth, and truth only, prepared to hear all things, and decide upon all things, according to evidence, we should do more wisely to sit down contented in ignorance, than to bestir ourselves only to reap disappointment. "
