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bearers  QUOTES

8 " The last time I saw Collin was in 1917, at the foot of Mort-Homme.

Before the great slaughter, Collin’d been an avid angler. On that day, he was standing at the hole, watching maggots swarm among blow flies on two boys that we couldn’t retrieve for burial without putting our own lives at risk.

And there, at the loop hole, he thought of his bamboo rods, his flies and the new reel he hadn’t even tried out yet.

Collin was imaging himself on the riverbank, wine cooling in the current his stash of worms in a little metal box and a maggot on his hook, writhing like… Holy shit. Were the corpses getting to him?

Collin. The poor guy didn’t even have time to sort out his thoughts.

In that split second, he was turned into a slab of bloody meat. A white hot hook drilled right through him and churned through his guts, which spilled out of a hole in his belly.

He was cleared out of the first aid station. The major did triage. Stomach wounds weren’t worth the trouble. There were all going to die anyway, and besides, he wasn’t equipped to deal with them.

Behind the aid station, next to a pile of wood crosses, there was a heap of body parts and shapeless, oozing human debris laid out on stretchers, stirred only be passing rats and clusters of large white maggots.

But on their last run, the stretcher bearers carried him out after all… Old Collin was still alive.

From the aid station to the ambulance and from the ambulance to the hospital, all he could remember was his fall into that pit, with maggots swarming over the open wound he had become from head to toe… Come to think of it, where was his head? And what about his feet?

In the ambulance, the bumps were so awful and the pain so intense that it would have been a relief to pass out. But he didn’t. He was still alive, writhing on his hook.

They carved up old Collin good. They fixed him as best they could, but his hands and legs were gone. So much for fishing.

Later, they pinned a medal on him, right there in that putrid recovery room.

And later still, they explained to him about gangrene and bandages packed with larvae that feed on death tissue. He owed them his life. From one amputation and operation to the next – thirty-eight in all – the docs finally got him “back on his feet”. But by then, the war was long over. "

Jacques Tardi , Goddamn This War!

12 " This is, indeed, an insightful observation. The Archbishop [Joseph L. Berardin] insists that the natural resemblance between Christ and his priests must not stop merely with the fact that they share a common masculinity. Our question is, 'Why must it BEGIN there?' If the faithful cannot see Christ in a male who exemplifies no godlike virtues - humility, gentleness, and self-effacing service - can they not see him in a female who does? Indeed, if the priest acts 'in persona Christi,' not 'in masculinitate Christi,' then 'NATURAL resemblance' between Christ and the priest, it would seem, does not entail PHYSICAL, that is SEXUAL resemblance, but a resemblance which is natural to the SPIRITUAL order with which the worshiping congregation has to do. And in this order there is neither male nor female, even as there is neither Jew nor Greek. We would, therefore, conclude that since the Word was made flesh, as the apostle John has declared him (John 1:14), we rightly heed those who, in the flesh, symbolize his presence as they speak and act in his name. But we see no reason to add to what the apostle said by insisting that the Word was made MALE flesh, for both male and female are equally bearers of the divine image. And since God created humankind in his image, male AND female, we can only conclude that women as well as men should be ordained to the priesthood, because femaleness, like maleness, is a fitting symbol (sacramental sign) of Deity. "

, The Ordination of Women: An Essay on the Office of Christian Ministry