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1 " These people fail to realize that it is on the inside that God must be defended, not on the outside. They should direct their anger at themselves. For evil in the open is but evil from within that has been let out. The main battlefield for good is not the open ground of the public arena but the small clearing of each heart. "
― Yann Martel , Life of Pi
2 " And last are the few whose delight is in meditation and understanding; who yearn not for goods, nor for victory, but for knowledge; who leave both market and battlefield to lose themselves in the quiet clarity of secluded thought; whose will is a light rather than a fire, whose haven is not power but truth: these are the men of wisdom, who stand aside unused by the world. "
― Will Durant , The Story of Philosophy: The Lives and Opinions of the World's Greatest Philosophers
3 " How strange, Royce thought, that, after emerging victorious from more than a hundred real battles, the greatest moment of triumph he had ever known had come to him on a mock battlefield where he'd stood alone, unhorsed, and defeated. This morning, his life had seemed as bleak as death. Tonight, he held joy in his arms. Someone or something—fate or fortune or Jenny's God—had looked down upon him this morning and seen his anguish. And, for some reason, Jenny had been given back to him.Closing his eyes, Royce brushed a kiss against her smooth forehead. Thank you, he thought.And in his heart, he could have sworn he heard a voice answer, You're welcome. "
― , A Kingdom of Dreams (Westmoreland, #1)
4 " The main battlefield for good is not the open ground of the public arena but the small clearing of each heart. Meanwhile, the lot of widows and homeless children is very hard, and it is to their defense, not God's, that the self-righteous should rush. "
5 " Through the door at the end of the hall, Bushrod could see daylight. Gray and sullen it was, but daylight all the same. Through the years Bushrod had seen the dawn come to many fields, after many hard fights, and it was always a sacred moment to him--proof that the universe was still intact in spite of the blood on the ground, the hosts of Departed beginning their first day in eternity, the dead horses and broken gun carriages and scattered equipment--in spite of all the panoramic ruin of the battlefield so brutal and grotesque that it was a wonder God did not bury it in darkness forever--and with it the guilty living, who crept from their holes or their stiff blankets and looked about with astonishment on what they had done. But God never would bury it. He always seemed to want to start over again, whether out of anger or pity Bushrod could not say. And now here was another dawn, after another great fight, and once more God had permitted Bushrod Carter to live. "
― Howard Bahr , The Black Flower: A Novel of the Civil War
6 " Are the great spiritual teachings really advocating that we fight evil because we are on the side of light, the side of peace? Are they telling us to fight against that other 'undesirable' side, the bad and the black. That is a big question. If there is wisdom in the sacred teachings, there should not be any war. As long as a person is involved with warfare, trying to defend or attack, then his action is not sacred; it is mundane, dualistic, a battlefield situation. "
― Chögyam Trungpa , Cutting Through Spiritual Materialism
7 " We are each warriors of our own times. When we step out of our protective shell, we each encounter forces much more powerful than we are. What we learn through testing ourselves on the combat zones of our eon becomes the textbook protocol for how we shall live out the remainder of our life. The glorious skirmishes and daunting conflicts that we encounter, and what we learn from vigorous engagements on the battlefield of time, inscribe the story of our lives. Spiritual leaders help guide us in our times of doubt and self-questioning. Recognizing the value of the mentorship of spiritual guides in their self-questing ventures, persons who endure immense adversity wish to reciprocate their love of humanity by sharing the scored story of their episodic journey through the corridors of time and relay the incisive truths they discovered to any other travelers with a willing ear. "
― , Dead Toad Scrolls
8 " Growing up seems easier for men, maybe because their rites of passage are clearer. They perform acts of bravery on the battlefield or show they're men through physical labor or by making money. For women, it's more confusing. We have no rites of passage. Do we become women when a man first makes love to us? If so, why do we refer to it as a loss of virginity? Doesn't the word 'loss' imply that we are better off before? I abhor the idea that we become women only through the physical act of a man. No, I think we become women when we learn what is important in our lives, when we learn to give and to take with a loving heart. "
9 " There are always those who take it upon themselves to defend God, as if Ultimate Reality, as if the sustaining frame of existence, were something weak and helpless. These people walk by a widow deformed by leprosy begging for a few paise, walk by children dressed in rags living in the street, and they think, " Business as usual." But if they perceive a slight against God, it is a different story. Their faces go red, their chests heave mightily, they sputter angry words. The degree of their indignation is astonishing. Their resolve is frightening. These people fail to realize that it is on the inside that God must be defended, not on the outside. They should direct their anger at themselves. For evil in the open is but evil from within that has been let out. The main battlefield for good is not the open ground of the public arena but the small clearing of each heart. Meanwhile, the lot of widows and homeless children is very hard, and it is to their defense, not God's, that the self-righteous should rush. "
10 " Original sin is a self-initiating act because it evidences human free will. If humanity were devoid of free will, it would relegate humankind to living by instinct. A person who lives by instinct might survive for an enviable period, but they will never live a heroic existence. Every hero’s story commences with an unsatisfied and optimistic person venturing out from the comfortable confines of their common day world, facing forces of fabulous power, and fighting a magnificent personal battle. The greatest traditional heroes were warriors whom survived on the battlefield and learned valuable lessons of honor, love, loyalty, and courage. Heroic warriors and spiritual seekers undertook a rigorous quest, an enduring ordeal that enabled them to transcend their own personhood’s shallow desire merely to survive. By enduring hardships, experiencing breathtaking encounters with the physical world, and undergoing a spiritual renaissance, the hero gains a hard-won sense self-discovery, comprehends his or her place in society, and accepts their role as a teacher. A hero is a bearer of light, wisdom, and charity. The hero reenters society and shares their culmination of knowledge by devoting their life to teaching other people. "
11 " It is not aloofness, superiority. It’s a protection. Who in this ravaged battlefield doesn’t want to gather close her comrades? "
― Megan Abbott , Dare Me
12 " Considering the notion that the spiritual battlefield is infinitely greater than the physical, perhaps God is more willing to bless with a sort of divine ecstasy those who see the devil as the enemy rather than those who see other people as the enemies. "
― Criss Jami , Killosophy
13 " Naphta loathed the bourgeois state and its love of security. He found occasion to express this loathing one autumn afternoon when, as they were walking along the main street, it suddenly began to rain and, as if on command, there was an umbrella over every head. That was a symbol of cowardice and vulgar effeminacy, the end product of civilization. An incident like the sinking of the Titanic was atavistic, true, but its effect was most refreshing, it was the handwriting on the wall. Afterward, of course, came the hue and cry for more security in shipping. How pitiful, but such weak-willed humanitarianism squared very nicely with the wolfish cruelty and villainy of slaughter on the economic battlefield known as the bourgeois state. War, war ! He was all for it – the universal lust for war seemed quite honorable in comparison. "
― Thomas Mann , The Magic Mountain
14 " As long as a person is involved with warfare, trying to defend or attack, then his action is not sacred; it is mundane, dualistic, a battlefield situation. "
15 " War has changed.It's no longer about nations, ideologies, or ethnicity. It's an endless series of proxy battles, fought by mercenaries and machines.War--and it's consumption of life--has become a well-oiled machine.War has changed.ID-tagged soldiers carry ID-tagged weapons, use ID-tagged gear. Nanomachines inside their bodies enhance and regulate their abilities.Genetic control, information control, emotion control, battlefield control…everything is monitored and kept under control.War…has changed.The age of deterrence has become the age of control, all in the name of averting catastrophe from weapons of mass destruction, and he who controls the battlefield, controls history.War…has changed.When the battlefield is under total control, war becomes routine. "
16 " All the horrors of all the ages were brought together, and not only armies but whole populations were thrust into the midst of them. The mighty educated States involved conceived-not without reason-that their very existence was at stake. Neither peoples nor rulers drew the line at any deed which they thought could help them win. Germany, having let Hell loose, kept well in the van of terror; but she was followed step by step by the desperate and ultimately avenging nations she had assailed. Every outrage against humanity or international law was repaid by reprisals-often of a greater scale and of longer duration. No truce or parley mitigated the strife of the armies. The wounded died between the lines: the dead mouldered into the soil. Merchant ships and neutral ships and hospital ships were sunk on the seas and all on board left to their fate, or killed as they swam. Every effort was made to starve whole nations into submission without regard to age or sex. Cities and monuments were smashed by artillery. Bombs from the air were cast down indiscriminately. Poison gas in many forms stifled or seared the soldiers. Liquid fire was projected upon their bodies. Men fell from the air in flames, or were smothered often slowly in the dark recesses of the sea. The fighting strength of armies was limited only by the manhood of their countries. Europe and large parts of Asia and Africa became one vast battlefield on which after years of struggle not armies but nations broke and ran. When all was over, Torture and Cannibalism were the only expedients that the civilized, scientific, Christian States had been able to deny themselves: and they were of doubtful utility. "
― Winston S. Churchill , The World Crisis, 1911-1918
17 " I hear civilians saying we’re all heroes, heard someone… was it Arthur Godfrey on Armed Forces Radio? I can’t recall, but it’s nonsense anyway. If everyone is a hero, then no one is. Others say everyone below ground is a hero, but a lot of those were just green kids who spent an hour or a day on the battlefield before standing up when they shouldn’t have, or stepping where they shouldn’t have stepped. If there’s something heroic about stand up to scratch your ass and having some Kraut sniper ventilate your head, I guess I don’t see it. If by “hero”, you mean one of those soldiers who will follow an order to rush a Kraut machine gun or stuff a grenade in a tank hatch, well, that’s closer to meaning something. But the picture in your imagination, Gentle Reader, may not bear much similarity to reality. I knew a guy who did just that—jumped up on a Tiger tank and dropped a grenade (or was it two?) down the hatch. Blew the hell out of it too. But he’d just gotten a Dear John letter from his fiancée in the same batch of mail that informed him his brother had been killed. So I guess it was eight on the line between heroism and suicide. "
― Michael Grant , Silver Stars (Front Lines, #2)
18 " I could have become a doctor, an engineer, a mechanic or even a car salesman but instead, I chose to be a soldier. Who was to blame? The way they glorified war back home could make anyone quit their job and join the army. The romanticized notions of being a soldier lasted till the time you had to take a life or two. After that, it all came crashing down and most of the men who signed up pulled their hair wondering why they bought into all this bullshit. We had no one to blame but ourselves. We wanted to serve this country and what better way to do it than to shoot, bomb and incinerate the enemy as our comrades fall next to us and a wife and mother somewhere hold on to a flag tightly and shed tears of loss. There was no glory in war, there was only death. These designations and medals were like magnets on a refrigerator. They didn’t mean a thing to the children who were orphaned or wives who were widowed. They didn’t mean a thing to soldiers who walked home after years on a battlefield to find their wives in bed with someone else. Yet we kept going forward, obeying every order pushed down our throats… fighting, killing. "
19 " What is the life of one person worth? Although the Supreme leader Kim Jong-un is not suicidal, life to him is relatively cheap, after all he had his half-brother murdered. The countries population of almost 25 million people is harshly subjugated and the military consists of 5,200,000 men and women both active and in the reserves. Although his military ranks as 25th of the worlds military powers, it is the development of nuclear weapons and their delivery systems that makes Kim Jong-un so dangerous. It is estimated that they have about a dozen nuclear devices that could most likely be delivered as far as Japan. Of course their future targets, including the United States are more ambitious. In contrast to their troop strength, the United States has 1,400,000 personnel under arms, South Korea has only 624,465 and China has 2,333,000 personnel. Our advantage is primarily technical, however regardless of our superiority in battlefield technology, oil which they get from China, remains the lifeblood of their supporting economy and army. North Korea has threatened to fire missiles at the U. S. military bases in Okinawa and Guam. The reality of a war is that we would most likely win such a conflict but at a very high cost. The biggest losers of a war on the Korean Peninsula would be South Korea, North Korea and the United States in that order. If there were to be a winner it would be Russia. What are we thinking? Perhaps we should come up with a better strategy. "
― Hank Bracker
20 " Of the 403,272 tank soldiers (including a small number of women) who were trained by the Red Army in the war, 310,000 would die. Even the most optimistic troops knew what would happen when a tank was shelled. The white-hot flash of the explosion would almost certainly ignite the tank crew’s fuel and ammunition. At best, the crew—or those at least who had not been decapitated or dismembered by the shell itself—would have no more than ninety seconds to climb out of their cabin. Much of that time would be swallowed up as they struggled to open the heavy, sometimes red-hot, hatch, which might have jammed after the impact anyway. The battlefield was no haven, but it was safer than the armored coffin that would now begin to blaze, its metal components to melt. This was not simply “boiling up.” The tank would also torch the atmosphere around it. By then, there could be no hope for the men inside. Not unusually, their bodies were so badly burned that the remains were inseparable. “Have you burned yet?” was a question tank men often asked each other when they met for the first time. A dark joke from this stage in the war has a politruk informing a young man that almost every tank man in his group has died that day. “I’m sorry,” the young man replies. “I’ll make sure that I burn tomorrow. "
― Catherine Merridale , Ivan's War: Life and Death in the Red Army, 1939-1945