2
" There in the garden I stand amongst the trees and the flowers. Bare back as laid out upon the grassy knoll she awaits there for me now. Atop a bed of lotus blossoms, within a wall of roses and violets held she waits. A light breeze settles in against the angle of my naked continuity, and I am whole as one inside. So she rolls her body round, like some delicate feather blown on the wind, to conceal the gentle back contour and reveal a frontal nudity that would make beauty itself ache with the need, thick within the throes of jealously for having to so unwillingly surrender over the crown. It is in there that you find paradise, and it seems she too knows me by name of a gaze gaping, and notwithstanding but a single care towards the awareness of my steady on-looking fixation. It is the stare sewing in the seeds of an awestruck wonder for what the mystics deemed necessary, and the melody of majesty aligned in plenary ordinance; a precious passing moment of collective cornucopia & blessed union of soul where all planetary constellation come together to marvel around the bringing of such a fair existence about. And what combination was that of the raw material splendour used to create this mould casting gone asunder beyond its one successful flight attempt to seize hold the sky and bottle it, never to be used again? Beholding it is to clasp the all consuming essence of longing in your pass, to wield command over the power of the cosmos with the skilled hands of lovers’ chaste holding. It is that which instills a life, a capture of Elysia off the edge of insanity refined, and that’s brilliance bled out by any design. For only by taking nature in kind and boiling her down to her purest, basic, most sincere level will you be able to build her up, and by a metamorphosis see her change, transform into something off the wings of a butterfly; sign of the worthwhile creature and form of the eternal everlasting entity. To spring forth out the sublime incarnation, a shine of glory set down for all the world to see. She is pure blissful serenity. Plant a seed to watch it grow; nurture it and it will give rise to a field of flowers full. Still none of any other would have compared as saccharine as when I first laid eyes upon the woman found stirring within the perfumed tendrils of Summer’s bloom, beneath the Stars shinning bright. Her beauty is so that I come alive. Consumed by loveliness I am completely at the lady’s mercy, and unable to turn a look away. That is to say, I would not want to. "
6
" Blaming therapy, social work and other caring professions for the confabulation of testimony of 'satanic ritual abuse' legitimated a programme of political and social action designed to contest the gains made by the women's movement and the child protection movement. In efforts to characterise social workers and therapists as hysterical zealots, 'satanic ritual abuse' was, quite literally, 'made fun of': it became the subject of scorn and ridicule as interest groups sought to discredit testimony of sexual abuse as a whole. The groundswell of support that such efforts gained amongst journalists, academics and the public suggests that the pleasures of disbelief found resonance far beyond the confines of social movements for people accused of sexual abuse. These pleasures were legitimised by a pseudo-scientific vocabulary of 'false memories' and 'moral panic' but as Daly (1999:219-20) points out 'the ultimate goal of ideology is to present itself in neutral, value-free terms as the very horizon of objectivity and to dismiss challenges to its order as the " merely ideological" '. The media spotlight has moved on and social movements for people accused of sexual abuse have lost considerable momentum. However, their rhetoric continues to reverberate throughout the echo chamber of online and 'old' media. Intimations of collusion between feminists and Christians in the concoction of 'satanic ritual abuse' continue to mobilise 'progressive' as well as 'conservative' sympathies for men accused of serious sexual offences and against the needs of victimised women and children. This chapter argues that, underlying the invocation of often contradictory rationalising tropes (ranging from calls for more scientific 'objectivity' in sexual abuse investigations to emotional descriptions of 'happy families' rent asunder by false allegations) is a collective and largely unarticulated pleasure; the catharthic release of sentiments and views about children and women that had otherwise become shameful in the aftermath of second wave feminism. It seems that, behind the veneer of public concern about child sexual abuse, traditional views about the incredibility of women's and children's testimony persist. 'Satanic ritual abuse has served as a lens through which these views have been rearticulated and reasserted at the very time that evidence of widespread and serious child sexual abuse has been consolidating. p60 "
8
" Hail, happiness, then, and after happiness, hail not those dreams which bloat the sharp image as spotted mirrors do the face in a country-inn parlour; dreams which splinter the whole and tear us asunder and wound us and split us apart in the night when we would sleep; but sleep, sleep, so deep that all shapes are ground to dust of infinite softness, water of dimness inscrutable, and there, folded, shrouded, like a mummy, like a moth, prone let us lie on the sand at the bottom of sleep. "
― Virginia Woolf , Orlando
9
" The bourgeoisie, wherever it has got the upper hand, has put an end to all feudal, patriarchal, idyllic relations. It has pitilessly torn asunder the motley feudal ties that bound man to his 'natural superiors,' and has left remaining no other nexus between man and man than naked self-interest, callous 'cash payment.' It has drowned the most heavenly ecstasies of religious fervor, of chivalrous enthusiasm, of philistine sentimentalism, in the icy water of egotistical calculation. It has resolved personal worth into exchange value, and in place of the numberless indefeasible chartered freedoms, has set up that single, unconscionable freedom—Free Trade. In one word, for exploitation, veiled by religious and political illusions, it has substituted naked, shameless, direct, brutal exploitation.
The bourgeoisie has stripped of its halo every occupation hitherto honored and looked up to with reverent awe. It has converted the physician, the lawyer, the priest, the poet, the man of science, into its paid wage laborers.
The bourgeoisie has torn away from the family its sentimental veil, and has reduced the family relation to a mere money relation. "
― Karl Marx , The Communist Manifesto
11
" The saints are little pieces of mystical Christ, sick of love for union. The wife of youth, that wants her husband some years, and expects he shall return to her from oversea lands, is often on the shore; every ship coming near shore is her new joy; her heart loves the wind that shall bring him home. She asks at every passenger news: " Oh! saw ye my husband? What is he doing? When shall he come? Is he shipped for a return?" Every ship that carrieth not her husband, is the breaking of her heart. What desires hath the Spirit and Bride to hear, when the husband Christ shall say to the mighty angels, " Make you ready for the journey; let us go down and divide the skies, and bow the heaven: I will gather my prisoners of hope unto me; I can want my Rachel and her weeping children no longer. Behold, I come quickly to judge the nations." The bride, the Lamb's wife, blesseth the feet of the messengers that preach such tidings, " Rejoice, O Zion, put on thy beautiful garments; thy King is coming." Yea, she loveth that quarter of the sky, that being rent asunder and cloven, shall yield to her Husband, when he shall put through his glorious hand, and shall come riding on the rainbow and clouds to receive her to himself. "