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artifacts  QUOTES

1 " Many people in this room have an Etsy store where they create unique, unreplicable artifacts or useful items to be sold on a small scale, in a common marketplace where their friends meet and barter. I and many of my friends own more than one spinning wheel. We grow our food again. We make pickles and jams on private, individual scales, when many of our mothers forgot those skills if they ever knew them. We come to conventions, we create small communities of support and distributed skills--when one of us needs help, our village steps in. It’s only that our village is no longer physical, but connected by DSL instead of roads. But look at how we organize our tribes--bloggers preside over large estates, kings and queens whose spouses’ virtues are oft-lauded but whose faces are rarely seen. They have moderators to protect them, to be their knights, a nobility of active commenters and big name fans, a peasantry of regular readers, and vandals starting the occasional flame war just to watch the fields burn. Other villages are more commune-like, sharing out resources on forums or aggregate sites, providing wise women to be consulted, rabbis or priests to explain the world, makers and smiths to fashion magical objects. Groups of performers, acrobats and actors and singers of songs are traveling the roads once more, entertaining for a brief evening in a living room or a wheatfield, known by word of mouth and secret signal. Separate from official government, we create our own hierarchies, laws, and mores, as well as our own folklore and secret history. Even my own guilt about having failed as an academic is quite the crisis of filial piety--you see, my mother is a professor. I have not carried on the family trade.

We dwell within a system so large and widespread, so disorganized and unconcerned for anyone but its most privileged and luxurious members, that our powerlessness, when we can summon up the courage to actually face it, is staggering. So we do not face it. We tell ourselves we are Achilles when we have much more in common with the cathedral-worker, laboring anonymously so that the next generation can see some incremental progress. We lack, of course, a Great Work to point to and say: my grandmother made that window; I worked upon the door. Though, I would submit that perhaps the Internet, as an object, as an aggregate entity, is the cathedral we build word by word and image by image, window by window and portal by portal, to stand taller for our children, if only by a little, than it does for us. For most of us are Lancelots, not Galahads. We may see the Grail of a good Classical life, but never touch it. That is for our sons, or their daughters, or further off.

And if our villages are online, the real world becomes that dark wood on the edge of civilization, a place of danger and experience, of magic and blood, a place to make one’s name or find death by bear. And here, there be monsters. "

Catherynne M. Valente

10 " Shut up, shut up, will you! Nobody minds that you are in pain. Pain is a human condition. You do not care that I am hungry, do you? And therefore I do not need to care whether you are in agony. Nobody is hurting you! Be quiet, be quiet! Rannig, fill his mouth with dirt, and I’m sure I do not care what diseases he contracts. He has already been in the water. He has probably swallowed millions of pestilential microbes, and they are none of them acting too quickly. Do you hear me? I say shut up, sir! By my hat—the man makes a noise to shatter teeth! Here, what are you complaining about?” Bartleby looked over and saw where Shandandzo was gripping himself. “Oh, they are only knees! You have two of them and an immune system—the body heals, if you leave it alone! You need not shout about it!” He took the headwrap from Rannig’s hand and shoved it into Shandandzo’s mouth. “There. That will quiet you for a while. Don’t you know there are men reading and having their tea? Shameful of you to carry on in this way. The captain only put your knife behind your kneecaps and made a few fractures. Hardly anything to cry about at all. A man has no business crying about kneecaps. A tendon, I grant you, might deserve a paltry yelp or two, but you are alive and you have your health otherwise— you can want nothing else. You hardly need your knees when you are always on the gad, stealing priceless artifacts from visiting dignitaries—and you are a noble besides. Nobles have money: they hardly need feelings or knees. They have men for that.” He snuffed and watched Shandandzo’s eyes roll back in his head. “Now, if you will be a very good convulsing noble, or whatever it is you are, you will be quiet and make no more fuss about your knees.” He turned back toward the teahouse, humphed to himself, and moved to go, but turning back, he said, “And if you make anymore obnoxious noises whilst I am writing my notes, I will have the boy throw you down a well. "

Michelle Franklin ,

11 " When a fine old carpet is eaten by mice, the colors and patterns of what's left behind do not change,' wrote my neighbor and friend, the poet Jane Hirschfield, after she visited an old friend suffering from Alzheimer's disease in a nursing home. And so it was with my father. His mind did not melt evenly into undistinguishable lumps, like a dissolving sand castle. It was ravaged selectively, like Tintern Abbey, the Cistercian monastery in northern Wales suppressed in 1531 by King Henry VIII in his split with the Church of Rome. Tintern was turned over to a nobleman, its stained-glass windows smashed, its roof tiles taken up and relaid in village houses. Holy artifacts were sold to passing tourists. Religious statues turned up in nearby gardens. At least one interior wall was dismantled to build a pigsty.I've seen photographs of the remains that inspired Wordsworth: a Gothic skeleton, soaring and roofless, in a green hilly landscape. Grass grows in the transept. The vanished roof lets in light. The delicate stone tracery of its slim, arched quatrefoil windows opens onto green pastures where black-and-white cows graze. Its shape is beautiful, formal, and mysterious. After he developed dementia, my father was no longer useful to anybody. But in the shelter of his broken walls, my mother learned to balance her checkbook, and my heart melted and opened. Never would I wish upon my father the misery of his final years. But he was sacred in his ruin, and I took from it the shards that still sustain me. "