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1 " You will remember that I remarked the other day, just before we went into the very simple problem presented by Miss Mary Sutherland, that for strange effects and extraordinary combinations we must go to life itself, which is always far more daring than any effort of the imagination.”“A proposition which I took the liberty of doubting.”“You did, Doctor, but none the less you must come round to my view, for otherwise I shall keep on piling fact upon fact on you until your reason breaks down under them and acknowledges me to be right. "
― Arthur Conan Doyle , The Red-Headed League (The Adventures of Sherlock Holmes #2)
2 " The problem arises when a society respects its scholars lesser and lesser and replaces intellectualism with anti-intellectualism. Such society forces the most intellectual members of its, toward alienation and instead develops populism and irrationalism and then calls it anti-elitism. On the other hand, scholars, due to being undermined by the society, find any effort hopeless and isolate themselves into their work. For a scholar, personally, nothing changes because the scholar always is a scholar no matter having someone to share the knowledge with or not, but the true problem forms in the most ordinary sections of the society, which eventually creates an opportunity for propaganda, conspiracy theories, rhetoric, and bogus. "
― Kambiz Shabankare
3 " Well, friend, I don’t know about your tastes, but I tend to like it very bloody,” Myrnin said. He shifted position, dragging Claire along like a rag doll without any effort at all. “Have we been introduced?”“Probably not. Why, are you asking me out, sweetheart?”“You’re not my type, darling. Is this one yours?”“No,” Frank said, and looked at Shane, just in a quick flicker. “Let’s say she’s a friend of the family. "
― Rachel Caine , Ghost Town (The Morganville Vampires, #9)
4 " Society doesn't officially recognize friendship as an institution in the way it recognizes sexual relationships, so there's no real protocol for ending one. If you've been going out, dating, or just sleeping with someone for even a month or two an you want to stop seeing him, you're expected to have a conversation with him letting him know it and giving him some bogus explanation. This conversation is seldom pleasant, and it ranges in tone from brittle adult adult discussions in coffee shops to armed standoffs in day care centers, but once it's over, you at least know your status.Because there's no formal etiquette for ending a friendship, most people do it in the laziest, most passive and painless way possible, by unilaterally dropping any effort to sustain it and letting the other person figure it out for themselves. "
― Tim Kreider , We Learn Nothing
5 " Art is the medium through which you express the inexpressible, convey the unconveyable, transporting the audience in different realms of existence erasing their mental identities. Any effort by the artist to make an personal identity is detrimental in an artistic sense. Be Wiser, leave no residue, dissolve in ART! "
6 " Believe it or not, your body has nothing but unconditional love for you. The proof? Without any effort on your part, your heart is beating, your lungs are breathing, and the rhythm of life is graciously flowing through you every second of every day—unconditionally. "
― Elaine Moran
7 " Only once in a while you become aware of your intrinsic nature, with sudden bursts of empty spaces, without any effort on your part, you come home, rejoice every breath so deep and so soothing, you relax, unfocused, you skip into timelessness. This is the greatest mystery, the greatest gift of existence, without any identification to your senses, no clutches of your old patterns of mind. Few Glimpses of Heaven on the earth! I have experienced, have you? "
8 " For strange effects and extraordinary combinations we must go to life itself, which is always far more daring than any effort of the imagination. "
― Arthur Conan Doyle
9 " When you permit an outside agency to control your feelings and emotions at frequent intervals for a prolonged period, your system will soon get into the habit of submitting to the control of this outside agency, and will not respond any longer to any effort that the will may make to regain its original power of control. "
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10 " Perhaps this is what Henry James meant when he talked about the “irresponsibility” of characters. Characters are irresponsible, art is irresponsible when compared to life, because it is first and foremost important that a character be real, and as readers or watchers we tend to applaud any effort made towards the construction of that reality. We do not, of course, indulge actual people in the world this way at all. In real life, the fact that something seems real to someone is not enough to interest us, or to convince us that that reality is interesting. But the self-reality of fictional characters is deeply engrossing, which is why villains are lovable in literature in ways that they are not in life. "
― James Wood , The Irresponsible Self: On Laughter and the Novel
11 " At first Christ was a man – nothing more. Mary was his mother, Joseph his father. The genealogy of his father, Joseph, was given to show that he was of the blood of David.Then the claim was made that he was the son of God, and that his mother was a virgin, and that she remained a virgin until her death.The claim was made that Christ rose from the dead and ascended bodily to heaven.It required many years for these absurdities to take possession of the minds of men.If he really ascended, why did he not do so in public, in the presence of his persecutors? Why should this, the greatest of miracles, be done in secret, in a corner?Is Christ our example? He never said a word in favor of education. He never even hinted at the existence of any science. He never uttered a word in favor of industry, economy or of any effort to better our condition in this world. He was the enemy of the successful, of the wealthy. Dives was sent to hell, not because he was bad, but because he was rich.Lazarus went to heaven, not because he was good, but because he was poor.Christ cared nothing for painting, for sculpture, for music – nothing for any art. He said nothing about the duties of nation to nation, of king to subject; nothing about the rights of man; nothing about intellectual liberty or the freedom of speech. He said nothing about the sacredness of home; not one word for the fireside; not a word in favor of marriage, in honor of maternity.He never married. He wandered homeless from place to place with a few disciples. None of them seem to have been engaged in any useful business, and they seem to have lived on alms.All human ties were held in contempt; this world was sacrificed for the next; all human effort was discouraged. God would support and protect. At last, in the dusk of death, Christ, finding that he was mistaken, cried out: “My God! My God! Why hast thou forsaken me?We have found that man must depend on himself. He must clear the land; he must build the home; he must plow and plant; he must invent; he must work with hand and brain; he must overcome the difficulties and obstructions; he must conquer and enslave the forces of nature to the end that they may do the work of the world. "
― Robert G. Ingersoll
12 " So I picked the book up and did my usual 123 test. I don't bother reading the blurb on the back, or the first page - the writer's obviously going to be trying their hardest there, aren't they? It's how they're getting on by page 123 that's the real test. If they're crap at writing or bored with their story then you can bet they won't be making any effort at all by that point. "
― Siobhan Curham , Finding Cherokee Brown
13 " If you put any effort into anything you do and have a strong sense of self to the point where you don’t even question your choices before you walk out of the house— you’re a fucking weirdo. "
― Jen Kirkman , I Can Barely Take Care of Myself: Tales From a Happy Life Without Kids
14 " Christmas is a response to bring mankind back, to restore some original intent that could never be even remotely restored by any effort of mankind regardless of how grand or majestic any such effort might be. "
15 " Something is unfolding, being revealed to me. I see that there's a whole world of of girls and their doings that has been unknown to me, and that I can be part of without making any effort at all. I don't have to keep up with anyone, run as fast, aim as well, make loud explosive noises, decode messages, die on cue. I don't have to think about whether I do these things well, as well as a boy. All I have to do is sit on the floor and cut frying pans our of the Eaton's Catalogue with embroidery scissors, and say I've done it badly. "
― Margaret Atwood , Cat's Eye
16 " She had taken him for granted, she thought with surprise and shame, watching the flickering candlelight. She had assumed his kindness was so natural and so innate, she had never asked herself whether it cost him any effort. Any effort to stand between Will and the world, protecting each of them from the other. Any effort to accept the loss of his family with equanimity. Any effort to remain cheerful and calm in the face of his own dying. "
― Cassandra Clare , Clockwork Prince (The Infernal Devices, #2)
17 " I know I have a pretty good sense for music, but she was better than me. I used to think it was such a waste! I thought, ‘If only she had started out with a good teacher and gotten the proper training, she’d be so much further along!’ But I was wrong about that. She was not the kind of child who could stand proper training. There just happen to be people like that. They’re blessed with this marvelous talent, but they can’t make the effort to systematize it. They end up squandering it in little bits and pieces. I’ve seen my share of people like that. At first you think they’re amazing. Like, they can sight-read some terrifically difficult piece and do a damn good job playing it all the way through. You see them do it, and you’re overwhelmed. you think, ‘I could never do that in a million years.’ But that’s as far as they go. They can’t take it any further. And why not? Because they won’t put in the effort. Because they haven’t had the discipline pounded into them. They’ve been spoiled. They have just enough talent so they’ve been able to play things well without any effort and they’ve had people telling them how great they are from the time they’re little, so hard work looks stupid to them. They’ll take some piece another kid has to work on for three weeks and polish it off in half the time, so the teacher figures they’ve put enough into it and lets them go to the next thing. And they do that in half the time and go on to the next piece. They never find out what it means to be hammered by the teacher; they lose out on a certain element required or character building. It’s a tragedy. "
― Haruki Murakami , Norwegian Wood
18 " What he wasn't so good at was manipulating the internal states of other humans, getting them to see things his way, do things for him. His baseline attitude toward other humans wass that they could all just go fuck themselves and that he was not going to expend any effort whatsoever getting them to change the way they thought. This was probably rooted in a belief that hed been inculcated to him from the get-go: that there was an objective reality, which all people worth talking to could observe and understand, and that there was no point in arguing about anything that could be so observed and so understood. "
― Neal Stephenson , Reamde
19 " Prejudices are so to speak the mechanical instincts of men: through their prejudices they do without any effort many things they would find too difficult to think through to the point of resolving to do them. "
― Georg Christoph Lichtenberg
20 " Kashmir Shaivism also developed an integrated and effective method of spiritual practice that includes intense devotion, the study of correct knowledge, and a special type of yoga unknown to other systems of practical philosophy. These three approaches are meant to be carefully integrated to produce a strong and vibrant practice. Yoga is the main path that leads to Self-realization, theoretical knowledge saves yogins from getting caught at some blissful but intermediary level of spiritual progress, and devotion provides them the strength and focus with which to digest correctly the powerful results of yoga and so avoid their misuse. This is a practice for both the mind and the heart. The teachings offers offer a fresh and powerful understanding of life that develops the faculties of the mind, while the devotional aspects of Kashmir Shaivism expand the faculties of a student’s heart. Combined together, both faculties help students reach the highest goal to which Shaiva yoga can dead them. The yoga system of Kashmir Shaivism is known as the Trika system. It includes many methods of yoga, which have been classified into three groups known as sambhava, sakta, and anava. Sambhava yoga consists of practices in direct realization of the truth, without making any effort at meditation, contemplation, or the learning of texts. The emphasis is on correct being, free from all aspects of becoming. This yoga transcends the use of mental activity. Sakta yoga consists of many types of practices in contemplation on the true nature of one’s real Self. Anava yoga includes various forms of contemplative meditation on objects other than one’s real Self, such as the mind, the life-force along with its five functions (the five pranas), the physical form along with its nerve-centers, the sounds of breathing, and different aspects of time and space.Trika yoga teaches a form of spiritual practice that is specific to Kashmir Shaivism. This system, along with its rituals, has been discussed in detail in Abhinavagupta’s voluminous Tantraloka, which is one of the world’s great treatises on philosophy and theology. Unlike many other forms of yoga, the Trika system is free from all types of repression of the mind, suppression of the emotions and instincts, and starvation of the senses. It eliminates all self-torturing practices, austere vows or penance, and forcible renunciation. Shaiva practitioners need not leave their homes, or roam as begging monks. Indifference (vairagya) to worldly life is not a precondition to for practicing Trika yoga. Sensual pleasures automatically become dull in comparison with the indescribable experience of Self-bliss. This is a transforming experience that naturally gives rise to a powerful form of spontaneous indifference to worldly pleasures. Finally, regardless of caste, creed, and sex, Trika yoga is open to all people, who through the Lord’s grace, have developed a yearning to realize the truth, and who become devoted to the Divine.— B. N. Pandit, Specific Principles of Kashmir Shaivism (3rd ed., 2008), p. xxiii-xxiv "
― Balajinnatha Pandita , Specific Principles of Kashmir Saivism