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1 " . Despite the considerable horror they had felt when the SA men were bellowing crude anti-Semitic slogans, in retrospect the joke-tellers were very much aware of the boycott’s inherent absurdity:A city on the Rhine during the boycott: SA men stand in front of Jewish businesses and “warn” passers-by against entering them. Nonetheless, a woman tries to go into a knitting shop.An SA man stops her and says, “Hey, you. Stay outside. That’s a Jewish shop!”“So?” replies the woman. “I’m Jewish myself.”The SA man pushes her back. “Anyone can say that! "
― , Dead Funny: Humor in Hitler's Germany
2 " On April 1, armed SA men took up positions in front of Jewish businesses and tried to prevent customers from spending money in them. Some troops painted anti-Semitic slogans and Stars of David on display windows; others were content to hold up signs calling for a boycott and to curse at Jewish businessmen. Some areas also saw looting and acts of violence.All in all, this display of activism made a very negative impression on most people, and the thuggish SA men with their uneducated bellowing were left even less popular among the general population than they had been before. Although very few Germans openly declared their solidarity with their Jewish fellow citizens, the boycott did not, as it was intended to do, set German gentiles against German Jews. On the contrary, ordinary people felt sorry for them, and if reports by the Nazis, who were disappointed by the boycott, are to be believed, the amount of commerce done afterward by Jewish-owned business did not decline at all. "
― Rudolph Herzog
3 " In his thoughtful and complex style of analysis, Hitler continued on to note the following: “Since the newspapers in question did not enjoy an outstanding reputation ... I regarded them more as the products of anger and envy than the [representation] of a principled, though perhaps mistaken, point of view.” In the lines above, we see Hitler begin to wrestle with anti- Semitism, flatly reject religious anti-Semitism as unworthy of Austrian cultural tradition, and suspect that the arguments of the anti-Semitic press and gutter pamphlets were exaggerated beyond credibility by too much subjective and too little objective and principled argument. The view of virtually every Hitler biographer that he based his anti-Semitism on arguments derived from the gutter press and pamphlets of Vienna does not hold up in the face of the words above. To the contrary, we see Hitler take the measure of that liter "
4 " When political leaders fail to denounce anti-Semitic violence and slurs, the void is not only demoralizing to the victims, but silence actually enables the wrongdoing. Silence by elected officials in particular conveys approval - or at least acquiescence - and can contribute to a climate of fear and a sense of vulnerability. "