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1 " I am an advocate of godliness, not of god. "
― Abhijit Naskar , 7 Billion Gods: Humans Above All
2 " Isn't forgiveness a holy virtue? And if so, then why do we insist on keeping historical records of resentment? Is the Creator an advocate of love or hate? And if love, then why are we still pushing so much hatred? What is there ever to be gained from vocalizing hatred? Only more hatred. Who wants that? And why? "
3 " Nothing is so easy as to deceive one’s self when one does not lack wit and is familiar with all the niceties of language. Language is a prostitute queen who descends and rises to all roles. Disguises herself, arrays herself in fine apparel, hides her head and effaces herself; an advocate who has an answer for everything, who has always foreseen everything, and who assumes a thousand forms in order to be right. The most honorable of men is he who thinks best and acts best, but the most powerful is he who is best able to talk and write "
― George Sand , Indiana
4 " Oho, now I know what you are. You are an advocate of Useful Knowledge.... Well, allow me to introduce myself to you as an advocate of Ornamental Knowledge. You like the mind to be a neat machine, equipped to work efficiently, if narrowly, and with no extra bits or useless parts. I like the mind to be a dustbin of scraps of brilliant fabric, odd gems, worthless but fascinating curiosities, tinsel, quaint bits of carving, and a reasonable amount of healthy dirt. Shake the machine and it goes out of order; shake the dustbin and it adjusts itself beautifully to its new position. "
― Robertson Davies , Tempest-Tost (Salterton Trilogy, #1)
5 " I am not an advocate for religion. I only advocate for sweet general harmony. "
― Abhijit Naskar
6 " If we are not applying the lessons to be gained from yesterday's history to address the problems of today - then why does any of it matter? Does Babe Ruth's baseball score from 1917 matter to us today? No. Does it matter that Gandhi bickered with his wife, or that Lincoln got into a brawl over Sally at a bar? No. Then why do tribal matches that happened thousands of years ago still mean so much to us today? To keep us from moving forward? To remind us of our racial differences and indifference? To revive tribal bitterness? And what father or God would want his children to keep a record of every argument they have ever had with each other - if there is nothing positive - only harm - to be gained by constantly reminding them? Would a wise man steer his followers to hold onto past hurts - or to squeeze them for every drop of wisdom that could be gained from them - then release them? Isn't forgiveness a holy virtue? And if so, then why do we insist on keeping historical records of resentment? Is the Creator an advocate of love or hate? And if love, then why are we still pushing so much hatred? What is there ever to be gained from vocalizing hatred? Only more hatred. Who wants that? And why? "
7 " You may wonder what you can do for humanity. Humanity desperately needs peace. Be an advocate of peace and teach others to think about peace. "
8 " Be an advocate of love and kindness. "
― Debasish Mridha
9 " I'm not an advocate of promiscuity; but then I'm also not an advocate of being virginal. It's not like I put virginity or celibacy on a pedestal, and as long as I don't get your promiscuity rubbed into my face— I don't care about it! What I do care about is the ability to recognize the sanctity of a union of two souls— you just can't say your soul isn't being united with others' when you have sex with them. So I think you'd better own up to what you're doing— no matter how frequently or infrequently or with how many different people you do it. I mean, make good choices! You are, after all, entwining your soul with another's. "
― C. JoyBell C.
10 " Like LaVey, I had a also discovered what happens when you say something powerful that makes people think. They become afraid of you, and they neutralize your message by giving you a label that is not open to interpretation-- as a fascist, a devil worshipper or an advocate of rape and violence. "
― Marilyn Manson , The Long Hard Road Out of Hell
11 " I am certainly not an advocate for frequent and untried changes in laws and constitutions. I think moderate imperfections had better be borne with; because, when once known, we accommodate ourselves to them, and find practical means of correcting their ill effects. But I know also, that laws and institutions must go hand in hand with the progress of the human mind. As that becomes more developed, more enlightened, as new discoveries are made, new truths disclosed, and manners and opinions change with the change of circumstances, institutions must advance also, and keep pace with the times. We might as well require a man to wear still the coat which fitted him when a boy, as civilized society to remain ever under the regimen of their barbarous ancestors. "
― Thomas Jefferson
12 " Hate destroys, love builds: be a creator. Fear closes, love opens: be an advocate for life. Guilt stagnates, love permits: be a peaceful warrior. Anger takes away, love gives: be a foundation for life. A defeatist attitude makes its own bed while love has the power to design its very own house. "
13 " In Hebrew, satan means an advocate of the alternative, the one who makes the arguments you don't know how to refute." Michelangelo looked to the old Jew, still grinning wickedly in the corner. " That satan is my best friend. "
14 " If I'm an advocate for anything, it's to move. As far as you can, as much as you can. Across the ocean, or simply across the river. The extent to which you can walk in someone else's shoes or at least eat their food, it's a plus for everybody.Open your mind, get up off the couch, move. "
― Anthony Bourdain
15 " I am forever an advocate of books, both the reading of them and the writing. There is something sacred to me in that community. Because writing--and reading--is a solitary business. And it’s good to know I’m not alone. "
― Shannon Celebi
16 " The only 'if' the Gospel knows is this: 'if anyone does sin, we have an advocate with the Father, Jesus Christ the righteous.' (1 John 2:1) "
― Tullian Tchividjian , One Way Love: Inexhaustible Grace for an Exhausted World
17 " Language is a prostitute queen who descends and rises to all roles. Disguises herself, arrays herself in fine apparel, hides her head and effaces herself; an advocate who has an answer for everything, who has always foreseen everything, and who assumes a thousand forms in order to be right. The most honorable of men is he who thinks best and acts best, but the most powerful is he who is best able to talk and write” Language is a prostitute queen who descends and rises to all roles. Disguises herself, arrays herself in fine apparel, hides her head and effaces herself; an advocate who has an answer for everything, who has always foreseen everything, and who assumes a thousand forms in order to be right. The most honorable of men is he who thinks best and acts best, but the most powerful is he who is best able to talk and write "
18 " Kant is sometimes considered to be an advocate of reason. Kant was in favor of science, it is argued. He emphasized the importance of rational consistency in ethics. He posited regulative principles of reason to guide our thinking, even our thinking about religion. And he resisted the ravings of Johann Hamann and the relativism of Johann Herder. Thus, the argument runs, Kant should be placed in the pantheon of Enlightenment greats. That is a mistake. The fundamental question of reason is its relationship to reality. Is reason capable of knowing reality - or is it not? Is our rational faculty a cognitive function, taking its material form reality, understanding the significance of that material, and using that understanding to guide our actions in reality - or is it not? This is the question that divides philosophers into pro- and anti-reason camps, this is the question that divides the rational gnostics and the skeptics, and this was Kant’s question in his Critique of Pure Reason. Kant was crystal clear about his answer. Reality - real, noumenal reality - is forever closed off to reason, and reason is limited to awareness and understanding of its own subjective products… Kant was the decisive break with the Enlightenment and the first major step toward postmodernism. Contrary to the Enlightenment account of reason, Kant held that the mind is not a response mechanism but a constitute mechanism. He held that the mind - and not reality - sets the terms for knowledge. And he held that reality conforms to reason, not vice versa. In the history of philosphy, Kant marks a fundamental shift from objectivity as the standard to subjectivity as the standard. What a minute, a defender of Kant may reply. Kant was hardly opposed to reason. After all, he favored rational consistency and he believed in universal principles. So what is anti-reason about it? The answer is that more fundamental to reason than consistency and universality is a connection to reality. Any thinker who concludes that in principle reason cannot know reality is not fundamentally an advocate of reason… Suppose a thinker argued the following: “I am an advocate of freedom for women. Options and the power to choose among them are crucial to our human dignity. And I am wholeheartedly an advocate of women’s human dignity. But we must understand that a scope of a women’s choice is confined to the kitchen. Beyond the kitchen’s door she must not attempt to exercise choice. Within the kitchen, however, she has a whole feast of choices[…]”. No one would mistake such a thinker for an advocate of women’s freedom. Anyone would point out that there is a whole world beyond the kitchen and that freedom is essentially about exercising choice about defining and creating one’s place in the world as a whole. The key point about Kant, to draw the analogy crudely, is that he prohibits knowledge of anything outside our skulls. The gives reasons lots to do withing the skull, and he does advocate a well-organized and tidy mind, but this hardly makes him a champion of reason… Kant did not take all of the steps down to postmodernism, but he did take the decisive one. Of the five major features of Enlightenment reason - objectivity, competence, autonomy, universality, and being an individual faculty - Kant rejected objectivity. "
― Stephen R.C. Hicks , Explaining Postmodernism: Skepticism and Socialism from Rousseau to Foucault
19 " Winning the Origins Lottery Nontheistic models adhere to a central premise that humans arose by strictly natural unguided steps from a bacterial life-form that sprang into being 3.8 billion years ago. Famed evolutionary biologist Francisco Ayala, an advocate for the hypothesis that natural selection and mutations can efficiently generate distinctly different species, nevertheless calculated the probability that humans (or a similarly intelligent species) arose from single-celled organisms as a possibility so small (10-1,000,000) that it might as well be zero (roughly equivalent to the likelihood of winning the California lottery 150,000 consecutive times with the purchase of just one ticket each time).2 He and other evolutionary biologists agree that natural selection and mutations could have yielded any of a virtually infinite number of other outcomes. Astrophysicists Brandon Carter, John Barrow, and Frank Tipler produced an even smaller probability. "
― Hugh Ross , More Than a Theory: Revealing a Testable Model for Creation
20 " [you’ll acquire] A certain amount of cynicism. This business works on you. When you were in law school you had some noble idea what a lawyer should be. A champion of individual rights; a defender of the Constitution; a guardian of the oppressed; an advocate for your client’s principles. Then after you practice for six months you realize you were nothing but hired guns. Mouthpieces for sale to the highest bidder, available to anybody, any crook, any sleazebag with enough money to pay your outrageous fees. Nothing shocks you. It’s supposed to be an honorable profession, but you’ll meet so many crooked lawyers you’ll want to quit and find an honest job. Yeah Mitch, you’ll get cynical. And it’s sad, really. "
― , The Firm